וְעַתָּ֖ה הִנְנ֣וּ בְיָדֶ֑ךָ כַּטּ֨וֹב וְכַיָּשָׁ֧ר בְּעֵינֶ֛יךָ לַעֲשׂ֥וֹת לָ֖נוּ עֲשֵֽׂה
Now, behold, we are in your hand: as it seems good and right to you to do to us, do.
World English Bible · Public Domain
Now, behold, we are in your hand: as it seems good and right to you to do to us, do.
One document with this verse’s original text, its word-by-word gloss line, the meaning frame, cross-references with their text, attributed commentary, and full source and license credits — printable, and it pastes into notes with its structure intact.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.
Now, behold, we are in your hand: as it seems good and right to you to do to us, do.
And now, behold, we are in thine hand: as it seemeth good and right unto thee to do unto us, do.
And now, behold us, in your hand. Do to us as good and as right in your eyes to do.”
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Now, behold, we are in your hand: as it seems good and right to you to do to us, do.
Now we are in your hands. Do to us whatever seems good and right to you.”
Now we are in your hands. Do to us whatever seems good and right to you.”
And now, behold, we are in thine hand: as it seemeth good and right unto thee to do unto us, do.
And now, behold, we are in thy hand: as it seemeth good and right unto thee to do unto us, do.
And now, behold, we are in thine hand: as it seemeth good and right unto thee to do unto us, do.
And beholde nowe, we are in thine hand: doe as it seemeth good and right in thine eyes to doe vnto vs.
And now we are in thy hand: deal with us as it seemeth good and right unto thee.
and now, lo, we `are' in thy hand, as `it is' good, and as `it is' right in thine eyes to do to us -- do.'
and now, behold, we [are] in your hand, as [it is] good, and as [it is] right in your eyes to do to us—do.”
Now, look, you hold us in your power. Whatever seems good and right for you to do to us, do it.”
And now, behold us, in your hand. Do to us as good and as right in your eyes to do.”
And now behold, we are in thy hand: as it is good and right in thine eyes to do to us, do.
Now, behold, we are in your hand. Do to us as it seems good and right to you to do.”
And now, behold, we are in thy hand: do as it seemeth good and right to thee to do to us,
Now we're in your hands. Do to us what you think is right and just.”
And now we are in your hands: do to us whatever seems good and right to you.
And now, behold, we are in thy hand: as it seemeth good and right unto thee to do unto us, do.'
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 20 words from the Hebrew and 24 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 9 Hebrew tokens and 15 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Joshua 9:25 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְעַתָּ֖ה הִנְנ֣וּ בְיָדֶ֑ךָ כַּטּ֨וֹב וְכַיָּשָׁ֧ר בְּעֵינֶ֛יךָ לַעֲשׂ֥וֹת לָ֖נוּ עֲשֵֽׂה
Now, behold, we are in your hand: as it seems good and right to you to do to us, do.
World English Bible · Public Domain
καί νῦν ἰδού ἐγώ ὑποχείριος σύ ὡς ἀρέσκω σύ καί ὡς δοκέω σύ ποιέω ἐγώ
And now, behold, we are in your power; do to us as it is pleasing to you, and as it seems good to you.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וּכְעַן הָא אֲנַחְנָא מְסִירִין בִּידָךְ כְּמָא דְתַקִין וּכְמָא דְכָשַׁר בְּעֵינָךְ לְמֶעְבַּד לָנָא עַבָד:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Joshua, in the Historical, opens this verse with 9 words (7 distinct Hebrew lemmas). Its most distinctive word is yâshâr (“upright”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Joshua 9:25 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.