Joshua 4:23

Hebrew (Westminster Leningrad Codex) Joshua 4:23 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Joshua 4:23 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/joshua/4/23.

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English Translation
For Yahweh your God dried up the waters of the Jordan from before you, until you were passed over, as Yahweh your God did to the Red Sea, which he dried up from before us, until we were passed over;
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    For Yahweh your God dried up the waters of the Jordan from before you, until you were passed over, as Yahweh your God did to the Red Sea, which he dried up from before us, until we were passed over;
  • King James Version Public Domain
    For the LORD your God dried up the waters of Jordan from before you, until ye were passed over, as the LORD your God did to the Red sea, which he dried up from before us, until we were gone over:
  • unfoldingWord Literal Text CC BY-SA 4.0
    For Yahweh your God dried up the waters of the Jordan from your faces until you crossed over, just as Yahweh your God did to the Sea of Reeds, which he dried up before us until we had crossed over,

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    For Yahweh your God dried up the waters of the Jordan from before you, until you were passed over, as Yahweh your God did to the Red Sea, which he dried up from before us, until we were passed over;
  • Berean Standard Bible Public Domain
    For the LORD your God dried up the waters of the Jordan before you until you had crossed over, just as He did to the Red Sea, which He dried up before us until we had crossed over.
  • Majority Standard Bible Public Domain
    For the LORD your God dried up the waters of the Jordan before you until you had crossed over, just as He did to the Red Sea, which He dried up before us until we had crossed over.
  • King James Version Public Domain
    For the LORD your God dried up the waters of Jordan from before you, until ye were passed over, as the LORD your God did to the Red sea, which he dried up from before us, until we were gone over:
  • American Standard Version (1901) Public Domain
    For Jehovah your God dried up the waters of the Jordan from before you, until ye were passed over, as Jehovah your God did to the Red Sea, which he dried up from before us, until we were passed over;
  • Revised Version (1885) Public Domain
    For the LORD your God dried up the waters of Jordan from before you, until ye were passed over, as the LORD your God did to the Red Sea, which he dried up from before us, until we were passed over:
  • Geneva Bible (1599) Public Domain
    For the Lord your God dryed vp ye waters of Iorden before you, vntill ye were gone ouer, as the Lord your God did the red Sea, which hee dryed vp before vs, till we were gone ouer,
  • Douay-Rheims (1899) Public Domain
    The Lord your God drying up the waters thereof in your sight, until you passed over:
  • Young's Literal Translation Public Domain
    because Jehovah your God dried up the waters of the Jordan at your presence, till your passing over, as Jehovah your God did to the Red Sea which He dried up at our presence till our passing over;
  • Literal Standard Version CC BY-SA 4.0
    because your God YHWH dried up the waters of the Jordan at your presence, until your passing over, as your God YHWH did to the Red Sea which He dried up at our presence until our passing over;
  • Unlocked Literal Bible CC BY-SA 4.0
    Yahweh your God dried up the waters of the Jordan for you, until you had crossed over, just as Yahweh your God did to the Sea of Reeds, which he dried up for us until we passed over,
  • unfoldingWord Literal Text CC BY-SA 4.0
    For Yahweh your God dried up the waters of the Jordan from your faces until you crossed over, just as Yahweh your God did to the Sea of Reeds, which he dried up before us until we had crossed over,
  • Darby Bible Public Domain
    because Jehovah your God dried up the waters of the Jordan from before you, until ye had passed over, as Jehovah your God did to the Red sea, which he dried up from before us, until we had passed over;
  • World Messianic Bible Public Domain
    For the LORD your God dried up the waters of the Jordan from before you until you had crossed over, as the LORD your God did to the Sea of Suf, which he dried up from before us, until we had crossed over,
  • Webster's Bible Public Domain
    For the LORD your God dried up the waters of Jordan from before you, until ye had passed over, as the LORD your God did to the Red sea, which he dried up from before us, until we had gone over:
  • Free Bible Version CC BY-SA 4.0
    For the Lord your God made the Jordan River dry up right in front of you so you all could cross, just as the Lord your God did at the Red Sea which he dried up so we could all cross.
  • Bible in Basic English Public Domain
    For the Lord your God made the waters of Jordan dry before you till you had gone across, as he did to the Red Sea, drying it up before us till we had gone across:
  • JPS Tanakh (1917) Public Domain
    For the LORD your God dried up the waters of Jordan from before you, until ye were passed over, as the LORD your God did to the Red Sea, which He dried up from before us, until we were passed over,

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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ס֛וּף
çûwph
H5488
“reed”
Noun, Common, Masculine, Singular, Absolute
Part of Speech
Noun
Type
Common
Gender
Masculine
Number
Singular
State
Absolute
Full BDB Definition

Origin: probably of Egyptian origin

TWOT: 1479

reed, rush, water plant - rushes - sea of rushes - of Red Sea - of arms of Red Sea - of Gulf of Suez - of sea from straits to Gulf of Akaba
  1. אֲשֶׁר ʼăsher H834 “which” Particle, Relative
  2. הוֹבִישׁ֩ yâbêsh H3001 “to dry up” Verb, Hiphil, Perfect, 3rd Person, Masculine, Singular
  3. יְהוָ֨ה Yᵉhôvâh H3068 “LORD” Noun, Proper
  4. אֱלֹהֵיכֶ֜ם ʼĕlôhîym H430 “God(s) · your” Noun, Common, Masculine, Plural, Construct + Suffix, Personal, 2nd Person, Masculine, Plural
  5. אֶת ʼêth H853 “-” Particle, Direct Object
  6. מֵ֧י mayim H4325 “water(s) of” Noun, Common, Masculine, Plural, Construct
  7. הַיַּרְדֵּ֛ן Yardên H3383 “the · Jordan” Particle, Definite Article + Noun, Proper
  8. מִפְּנֵיכֶ֖ם pânîym H6440 “from · face(s) · your” Preposition + Noun, Common, Both, Plural, Construct + Suffix, Personal, 2nd Person, Masculine, Plural
  9. עַֽד ʻad H5704 “until” Preposition
  10. עָבְרְכֶ֑ם ʻâbar H5674 “to pass over · you” Verb, Qal, Infinitive Construct + Suffix, Personal, 2nd Person, Masculine, Plural
  11. כַּאֲשֶׁ֣ר ʼăsher H834 “like/as · which” Preposition + Particle, Relative
  12. עָשָׂה֩ ʻâsâh H6213 “to do” Verb, Qal, Perfect, 3rd Person, Masculine, Singular
  13. יְהוָ֨ה Yᵉhôvâh H3068 “LORD” Noun, Proper
  14. אֱלֹהֵיכֶ֧ם ʼĕlôhîym H430 “God(s) · your” Noun, Common, Masculine, Plural, Construct + Suffix, Personal, 2nd Person, Masculine, Plural
  15. לְיַם yâm H3220 “to/for · sea of” Preposition + Noun, Common, Masculine, Singular, Construct
  16. אֲשֶׁר ʼăsher H834 “which” Particle, Relative
  17. הוֹבִ֥ישׁ yâbêsh H3001 “to dry up” Verb, Hiphil, Perfect, 3rd Person, Masculine, Singular
  18. מִפָּנֵ֖ינוּ pânîym H6440 “from · face(s) · our” Preposition + Noun, Common, Both, Plural, Construct + Suffix, Personal, 1st Person, Common, Plural
  19. עַד ʻad H5704 “until” Preposition
  20. עָבְרֵֽנוּ ʻâbar H5674 “to pass over · us” Verb, Qal, Infinitive Construct + Suffix, Personal, 1st Person, Common, Plural

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

21
words
13
distinct lemmas
Historical
section

Shared distinctive vocabulary

ס֛וּף reed H5488 occurs in 28 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 5 verbs
  • 10 nouns
  • 2 prepositions
  • 4 particles

Verb forms

  • הוֹבִישׁ֩ Hiphil · Perfect
  • עָבְרְכֶ֑ם Qal · Infinitive Construct
  • עָשָׂה֩ Qal · Perfect
  • הוֹבִ֥ישׁ Hiphil · Perfect
  • עָבְרֵֽנוּ Qal · Infinitive Construct

Repetition

Words recur within this verse — often emphatic in Hebrew:

  • הוֹבִישׁ֩ to dry up H3001 ×2
  • יְהוָ֨ה LORD H3068 ×2
  • אֱלֹהֵיכֶ֜ם God H430 ×2
  • מִפְּנֵיכֶ֖ם face H6440 ×2
  • עַֽד until H5704 ×2
  • עָבְרְכֶ֑ם to pass over H5674 ×2
  • אֲשֶׁר which H834 ×3

Hebrew & Septuagint length

In English translation the verse runs 40 words from the Hebrew and 44 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 21 Hebrew tokens and 35 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

6

Topical passages linked to Joshua 4:23 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Exodus 14:21 Moses stretched out his hand over the sea, and Yahweh caused the sea to go back by a strong east wind all the night, and made the sea dry land, and the waters were divided.
  • Isaiah 43:16 Thus says Yahweh, who makes a way in the sea, and a path in the mighty waters;
  • Isaiah 63:12–14 who caused his glorious arm to go at the right hand of Moses? who divided the waters before them, to make himself an everlasting name?
  • Nehemiah 9:11 You divided the sea before them, so that they went through the midst of the sea on the dry land; and their pursuers you did cast into the depths, as a stone into the mighty waters.
  • Psalms 77:16–19 The waters saw you, God. The waters saw you, and they writhed. The depths also convulsed.
  • Psalms 78:13 He split the sea, and caused them to pass through; He made the waters stand as a heap.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Joshua 4:23 Masoretic · Westminster Leningrad Codex

אֲשֶׁר הוֹבִישׁ֩ יְהוָ֨ה אֱלֹהֵיכֶ֜ם אֶת מֵ֧י הַיַּרְדֵּ֛ן מִפְּנֵיכֶ֖ם עַֽד עָבְרְכֶ֑ם כַּאֲשֶׁ֣ר עָשָׂה֩ יְהוָ֨ה אֱלֹהֵיכֶ֧ם לְיַם ס֛וּף אֲשֶׁר הוֹבִ֥ישׁ מִפָּנֵ֖ינוּ עַד עָבְרֵֽנוּ

For Yahweh your God dried up the waters of the Jordan from before you, until you were passed over, as Yahweh your God did to the Red Sea, which he dried up from before us, until we were passed over;

World English Bible · Public Domain

Greek LXX Joshua 4:23 Septuagint · lemma form

ἀποξηραίνω κύριος ὁ θεός ἐγώ ὁ ὕδωρ ὁ ἰορδάνης ἐκ ὁ ἔμπροσθεν αὐτός μέχρι ὅς διαβαίνω καθάπερ ποιέω κύριος ὁ θεός ἐγώ ὁ ἐρυθρός θάλασσα ὅς ἀποξηραίνω κύριος ὁ θεός ἐγώ ἔμπροσθεν ἐγώ ἕως παραἔρχομαι

when the Lord our God had dried up the water of Jordan from before them, until they had passed over; as the Lord our God did to the Red Sea, which the Lord our God dried up from before us, until we passed over.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    דְיַבֵּשׁ יְיָ אֱלָהָכוֹן יַת מֵי יַרְדְנָא מִן קֳדָמֵיכוֹן עַד דַעֲבַרְתּוּן כְּמָא דַעֲבַד יְיָ אֱלָהָכוֹן לְיַמָא דְסוּף דִי יַבֵּשׁ מִן קֲדָמָנָא עַד דַעֲבָרְנָא:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Joshua 4:23 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Jos 4:23 For the LORD your God dried up the waters of Jordan from before you, until ye were passed over, as the LORD your God did to the Red sea, which he dried up from before us, until we were gone over:

Ver. 23. From before you.] Who were then in our loins, or so young that you could not be affected with it.

As the Lord your God did to the Red Sea.] Upon the review of a present mercy we should recognise former favours. Those that had passed through the Red Sea, as Caleb and Joshua, were now the less afraid of passing through Jordan. So those that have gone through the baptism of repentance and regeneration, will not fear to pass through death into heaven.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

Jos 4:23. Which he dried up from before us — That is, not only before Joshua himself and Caleb, then alive and present, but before the whole nation of the Israelites. For this benefit done to their fathers is justly said to be done to themselves, both because they were then in their parents’ loins, and because it was intended to redound to their advantage, and that of their posterity, to the latest generations. It greatly magnifies later mercies to compare them with former mercies; so, hereby it appears that God is the same yesterday, to-day, and for ever.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

John Gill's Exposition

For the Lord your God dried up the waters of Jordan from before you, until ye were passed over,.... As this is supposed to be said in future time, and to persons who were not upon the spot when this was done, and so entirely ignorant of the affair; it is not to be understood of them personally, but of the same people they were of, the people of Israel in former times, of their ancestors, and of them in them; the benefits of which they enjoyed by possessing the land of Canaan their fathers were at this time introduced into:

as the Lord your God did to the Red sea, which he dried up from before us, until we were gone over; for though the generation of men, for the most part, was dead, that passed through the Red sea; yet as Joshua himself, and Caleb and Eleazar, and it may be some others that were not among the murmurers, were still living, for whom that miracle was wrought, this way of speaking is very properly made use of; and especially when it is observed, that there were many of the present generation then young, which passed over, and even those unborn were in and represented by their ancestors, and who enjoyed the advantages of that wonderful mercy; so these two strange events are joined together, as instances of divine power and goodness, in Psa 114:3.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Matthew Poole's English Annotations

Before us, i.e. myself and Caleb, and all of us here present; for this benefit, though done to their fathers, is justly and rightly said to be done to themselves, because they were then in their parents’ loins; and their very being, and all their happiness, depended upon that deliverance.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Pulpit Commentary

For. The original here again is rva, with the meaning because.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Before us - That is, myself and Caleb, and all of us here present; for this benefit, though done to their fathers, is justly said to be done to themselves, because they were then in their parent's loins. It greatly magnifies later mercies, to compare them with former mercies; for hereby it appears, that God is the same yesterday, today and forever.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Joshua, in the Historical, opens this verse with 21 words (13 distinct Hebrew lemmas). Its most distinctive word is çûwph (“reed”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “reed” (çûwph) contribute to the verse as a whole?
  2. How does Exodus 2:3, which shares the word «reed», read alongside this verse?
  3. What does the repetition of “to dry up” (2× in this one verse) do in this verse?
  4. These translations render this verse differently. What is at stake in choosing one wording over another?
  5. «הוֹבִישׁ֩» is a Hiphil Perfect verb. How does that grammatical form shape the action described?
  6. Compare how Trapp's Complete Commentary and Joseph Benson's Commentary read this verse. Where do they agree or differ?

Things to notice

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