Job 20:7

Hebrew (Westminster Leningrad Codex) Job 20:7 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Job 20:7 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/job/20/7.

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English Translation
Yet he shall perish forever like his own dung, Those who have seen him shall say, 'Where is he?'
World English Bible · Public Domain
Highlights
  • 1 first appearance in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Yet he shall perish forever like his own dung, Those who have seen him shall say, 'Where is he?'
  • King James Version Public Domain
    Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?
  • unfoldingWord Literal Text CC BY-SA 4.0
    he will perish forever like his dung. The ones having seen him will say, ‘Where?’

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Yet he shall perish forever like his own dung, Those who have seen him shall say, 'Where is he?'
  • Berean Standard Bible Public Domain
    he will perish forever, like his own dung; those who had seen him will ask, ‘Where is he?’
  • Majority Standard Bible Public Domain
    he will perish forever, like his own dung; those who had seen him will ask, ‘Where is he?’
  • King James Version Public Domain
    Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?
  • American Standard Version (1901) Public Domain
    Yet he shall perish for ever like his own dung: They that have seen him shall say, Where is he?
  • Revised Version (1885) Public Domain
    Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?
  • Geneva Bible (1599) Public Domain
    Yet shall hee perish for euer, like his dung, and they which haue seene him, shall say, Where is hee?
  • Douay-Rheims (1899) Public Domain
    In the end he shall be destroyed like a dunghill, and they that has seen him shall say: Where is he?
  • Young's Literal Translation Public Domain
    As his own dung for ever he doth perish, His beholders say: `Where `is' he?'
  • Literal Standard Version CC BY-SA 4.0
    He perishes as his own dung forever, || His beholders say, Where [is] he?
  • Unlocked Literal Bible CC BY-SA 4.0
    yet such a person will perish permanently like his own feces; those who have seen him will say, 'Where is he?'
  • unfoldingWord Literal Text CC BY-SA 4.0
    he will perish forever like his dung. The ones having seen him will say, ‘Where?’
  • Darby Bible Public Domain
    Like his own dung doth he perish for ever; they which have seen him shall say, Where is he?
  • World Messianic Bible Public Domain
    yet he will perish forever like his own dung. Those who have seen him will say, ‘Where is he?’
  • Webster's Bible Public Domain
    Yet he shall perish for ever like his own dung: they who have seen him shall say, Where is he?
  • Free Bible Version CC BY-SA 4.0
    they will vanish forever like their own excrement. People who knew them will ask, ‘Where have they gone?’
  • Bible in Basic English Public Domain
    Like the waste from his body he comes to an end for ever: those who have seen him say, Where is he?
  • JPS Tanakh (1917) Public Domain
    Yet he shall perish for ever like his own dung; they that have seen him shall say: 'Where is he?'

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

6
words
6
distinct lemmas
Wisdom
section

Notable vocabulary

The rarest word here is כְּֽ֭גֶלֲלוֹ dung H1561 — appearing just 4 times in the whole Hebrew Bible.

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

  • כְּֽ֭גֶלֲלוֹ dung H1561

Shared distinctive vocabulary

כְּֽ֭גֶלֲלוֹ dung H1561 occurs in 4 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 3 verbs
  • 2 nouns
  • 1 particle

Verb forms

  • יֹאבֵ֑ד Qal · Imperfect
  • רֹ֝אָ֗יו Qal · Participle Active
  • יֹאמְר֥וּ Qal · Imperfect

Hebrew & Septuagint length

In English translation the verse runs 19 words from the Hebrew and 24 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Cross-references

8

Topical passages linked to Job 20:7 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • 1 Kings 14:10 therefore, behold, I will bring evil on the house of Jeroboam, and will cut off from Jeroboam every man-child, him who is shut up and him who is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweeps away dung, until it be all gone.
  • 2 Kings 9:37 and the body of Jezebel shall be as dung on the face of the field in the portion of Jezreel, so that they shall not say, This is Jezebel.
  • Job 4:20 Between morning and evening they are destroyed. They perish forever without any regarding it.
  • Job 7:10 He shall return no more to his house, Neither shall his place know him any more.
  • Job 8:18 If he is destroyed from his place, Then it shall deny him, saying, 'I have not seen you.'
  • Job 14:10 But man dies, and is laid low. Yes, man gives up the spirit, and where is he?
  • Psalms 83:10 Who perished at Endor, Who became as dung for the earth.
  • Jeremiah 8:2 and they shall spread them before the sun, and the moon, and all the host of the sky, which they have loved, and which they have served, and after which they have walked, and which they have sought, and which they have worshiped: they shall not be gathered, nor be buried, they shall be for dung on the surface of the earth.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Job 20:7 Masoretic · Westminster Leningrad Codex

כְּֽ֭גֶלֲלוֹ לָנֶ֣צַח יֹאבֵ֑ד רֹ֝אָ֗יו יֹאמְר֥וּ אַיּֽוֹ

Yet he shall perish forever like his own dung, Those who have seen him shall say, 'Where is he?'

World English Bible · Public Domain

Greek LXX Job 20:7 Septuagint · lemma form

ὅταν γάρ δοκέω ἤδη καταστηρίζω τότε εἰς τέλος ἀποὀλλύω ὁ δέ ὁράω αὐτός εἶπον ποῦ εἰμί

For when he shall seem to be now established, then he shall utterly perish: and they that knew him shall say, Where is he?

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on Job 20:7 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Job 20:7 [Yet] he shall perish for ever like his own dung: they which have seen him shall say, Where [is] he?

Ver. 7. Yet he shall perish for ever like his own dung] Than the which nothing is more filthy and detestable. See this exemplified in Herod, Haman, Boniface VIII, bloody Bonner buried in a muck hill, &c. The word rendered dung hath its denomination from rolling, because it is rolled out of doors, and swept out of sight. Many instances hereof might be given in the pristine and modern persecutors, punished with ignominious and disgraceful ends. Sisera and Jabin perished at Endor, and became as dung for the earth, Psa 83:10. Jehoram died undesired, Julian the apostate abhorred. God hath for such a besom of destruction, Isa 14:23.

They which have seen him shall say, Where is he?] They which have seen him with wonder shall now see him with horror, when they see him at such an under, such an ebb, such a dead low water. See this exemplified in that proud Chaldean, Isa 14:4; Isa 14:12; Isa 14:16.

Tam subito casu, quae valuere, ruunt.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Tyndale Open Study Notes

Tyndale Open Resources

20:7 thrown away like their own dung: Cp. 1 Kgs 14:9-11; 2 Kgs 9:36-37; Ps 83:10; Jer 8:1-2.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

dung--in contrast to the haughtiness of the sinner (Job 20:6); this strong term expresses disgust and the lowest degradation (Psa 83:10; Kg1 14:10).

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 7. He shall perish for ever] He is dust, and shall return to the dust from which he was taken. Zophar here hints his disbelief in that doctrine, the resurrection of the body, which Job had so solemnly asserted in the preceding chapter. Or he might have been like some in the present day, who believe that the wicked shall be annihilated, and the bodies of the righteous only be raised from the dead; but I know of no scripture by which such a doctrine is confirmed.

Like his own dung] His reputation shall be abominable, and his putrid carcass shall resemble his own excrement. A speech that partakes as much of the malevolence as of the asperity of Zophar's spirit.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

7. like his own dung] Zophar is not the most refined of the three, cf. 2Ki_9:37. On the last words of the verse cf. ch. Job_14:10.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

Yet he shall perish for ever like his own dung,.... Not only in this world, but in the world to come, both in his outward substance here, and in his body in the grave, and in his soul to all eternity, and that in the most shameful and disgraceful manner; he shall perish in his own corruption, and like his own dung inevitably, which is never returned to its place again: dead bodies were reckoned by the ancients as dung, and the carcasses of men are rather to be cast out than dung (i); and the Arabians used, to bury in dunghills even their kings (k); to which some (l) think the allusion is:

they which have seen him shall say, where is he? such as formerly gazed at him, in his prosperity, with wonder and amazement at his grandeur and greatness, now being removed from his outward splendour, or from the world, by death, ask where he is, not being able to see him in his former lustre, nor in the land of the living; see Job 14:10.

(i) Heraclitus apud Strabo. Geograph. l. 16. p. 539. (k) Strabo, ib. (l) Pineda in loc.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

Hill. Hebrew, "his own dung." (Haydock) (Proverbs x. 7.)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

Like his own dung; which men cast away with contempt and abhorrency. Compare 1Ki 14:10; 2Ki 9:37.

They which have seen him, with admiration at his felicity.

Where is he? i.e. he is no where to be found; he is utterly lost and gone.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

7. Like his own dung — Hirtzel renders the first clause: “According to his greatness so shall he perish forever.” So that “his destruction is the greater even as he himself is greater,” (Ewald,) which is properly discarded by Dillmann as inconsistent with the Hebrew use of words. In order to relieve the harshness of the figure, Wetzstein tells as that in the Hauran and Arabia the dung of cows is gathered by women and children for fuel. It is mixed with water and chopped straw, pressed into the shape of cakes, which are piled up in a circular form, and used as a kind of storehouse until needed for the fire. The flame is without odour, and the ashes pure as our own wood ashes. Delitzsch and Umbreit read as in the Authorized Version. The figure expresses the utmost contempt for Job, his immortality, and his future vision of God, and, in itself, would not be exceptionable to Oriental ears. 2Ki_9:37; Eze_4:12; Zep_1:17.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

He shall perish for ever like his own dung. Some understand "his own dung-heap," regarding the "ashes" of Job_2:8 as, in reality, a heap of refuse of all kinds; but it is simpler to suppose a plainer and more vulgar taunt. (comp. 2Ki_18:27) They which have seen him shall say, Where is he? i.e. "Whither hath he gone? What is become of him?". (comp. Isa_37:36)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

his dung Heb. כְּגֶלְלוֹ, dung of excrement.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Job, in the Wisdom, opens this verse with 6 words (6 distinct Hebrew lemmas). Its most distinctive word is gêlel (“dung”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word gêlel carries the sense “dung.” How does it shape the verse?
  2. The word “dung” first appears here in Scripture. What is being introduced at this debut?
  3. Ezekiel 4:12 shares the word «dung» with this verse. How do the two illuminate each other?
  4. These translations render this verse differently. What is at stake in choosing one wording over another?
  5. The verb «יֹאבֵ֑ד» is Qal Imperfect. How does its form color the action?
  6. Reading how Trapp's Complete Commentary and Tyndale Open Study Notes read this verse, where do the two commentators agree and where do they part?

Things to notice

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Old Testament
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