Jeremiah 4:25

Hebrew (Westminster Leningrad Codex) Jeremiah 4:25 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Jeremiah 4:25 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/jeremiah/4/25.

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English Translation
I saw, and, behold, there was no man, and all the birds of the sky were fled.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    I saw, and, behold, there was no man, and all the birds of the sky were fled.
  • King James Version Public Domain
    I beheld, and, lo, there was no man, and all the birds of the heavens were fled.
  • unfoldingWord Literal Text CC BY-SA 4.0
    I saw, and behold, there was not the man, and all the birds of the heavens had fled.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    I saw, and, behold, there was no man, and all the birds of the sky were fled.
  • Berean Standard Bible Public Domain
    I looked, and no man was left; all the birds of the air had fled.
  • Majority Standard Bible Public Domain
    I looked, and no man was left; all the birds of the air had fled.
  • King James Version Public Domain
    I beheld, and, lo, there was no man, and all the birds of the heavens were fled.
  • American Standard Version (1901) Public Domain
    I beheld, and, lo, there was no man, and all the birds of the heavens were fled.
  • Revised Version (1885) Public Domain
    I beheld, and, lo, there was no man, and all the birds of the heavens were fled.
  • Geneva Bible (1599) Public Domain
    I behelde, and loe, there was no man, and all the birdes of the heauen were departed.
  • Douay-Rheims (1899) Public Domain
    I beheld, and lo there was no man: and all the birds of the air were gone.
  • Young's Literal Translation Public Domain
    I have looked, and lo, man is not, And all fowls of the heavens have fled.
  • Literal Standard Version CC BY-SA 4.0
    I have looked, and behold, man is not, || And all birds of the heavens have fled.
  • Unlocked Literal Bible CC BY-SA 4.0
    I looked. Behold, there was no one, and all the birds of the heavens had fled.
  • unfoldingWord Literal Text CC BY-SA 4.0
    I saw, and behold, there was not the man, and all the birds of the heavens had fled.
  • Darby Bible Public Domain
    I beheld, and lo, man was not, and all the fowl of the heavens were fled.
  • World Messianic Bible Public Domain
    I saw, and behold, there was no man, and all the birds of the sky had fled.
  • Webster's Bible Public Domain
    I beheld, and lo, there was no man, and all the fowls of the heavens had fled.
  • Free Bible Version CC BY-SA 4.0
    I looked, and nobody was left; all the birds had flown away.
  • Bible in Basic English Public Domain
    Looking, I saw that there was no man, and all the birds of heaven had gone in flight.
  • JPS Tanakh (1917) Public Domain
    I beheld, and, lo, there was no man, and all the birds of the heavens were fled.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

8
words
8
distinct lemmas
Prophets
section

Shared distinctive vocabulary

נָדָֽדוּ to flee H5074 occurs in 26 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 4 nouns
  • 2 particles

Verb forms

  • רָאִ֕יתִי Qal · Perfect
  • נָדָֽדוּ Qal · Perfect

Hebrew & Septuagint length

In the original languages it is 8 Hebrew tokens and 13 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

4

Topical passages linked to Jeremiah 4:25 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Zephaniah 1:2–3 I will utterly sweep away everything off of the surface of the earth, says Yahweh.
  • Jeremiah 12:4 How long shall the land mourn, and the herbs of the whole country wither? for the wickedness of those who dwell therein, the animals are consumed, and the birds; because they said, He shall not see our latter end.
  • Jeremiah 9:10 For the mountains will I take up a weeping and wailing, and for the pastures of the wilderness a lamentation, because they are burned up, so that none passes through; neither can men hear the voice of the cattle; both the birds of the sky and the animals are fled, they are gone.
  • Hosea 4:3 Therefore the land will mourn, And everyone who dwells therein will waste away. All living things in her, Even the animals of the field and the birds of the sky; Yes, the fish of the sea also die.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Jeremiah 4:25 Masoretic · Westminster Leningrad Codex

רָאִ֕יתִי וְהִנֵּ֖ה אֵ֣ין הָאָדָ֑ם וְכָל ע֥וֹף הַשָּׁמַ֖יִם נָדָֽדוּ

I saw, and, behold, there was no man, and all the birds of the sky were fled.

World English Bible · Public Domain

Greek LXX Structure differs

In the Septuagint, Jeremiah is about an eighth shorter than the Hebrew and arranges its material differently — the Oracles Against the Nations (Hebrew chapters 46–51) appear in the middle of the Greek book, after 25:13. Because the chapter and verse boundaries do not line up, a verse-for-verse comparison with the Hebrew is not shown.

A verse-for-verse comparison isn’t shown here because the chapters and verses don’t line up. Switch to the LXX edition with the MT / LXX toggle above to read the Greek directly.

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from a public-domain English Septuagint. How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    חֲזֵיתִי וְהָא לֵית עַמָא שָׁרֵי עֲלָהּ וְכָל עוֹפָא דִשְׁמַיָא אִטַלְטָלוּ:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Jeremiah 4:25 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Jer 4:25 I beheld, and, lo, [there was] no man, and all the birds of the heavens were fled.

Ver. 25. I beheld, and, lo, there was no man.] But all killed, captived, or fled. Judaea lay utterly waste for seventy years; insomuch that after the slaughter of Gedaliah, when all, men, women, and children, fled into Egypt, there was not a Jew left in the country.

And all the birds of the heavens were fled.] Birds were given men for food, medicine, and delight, as companions of his life; therefore it is reckoned, both here and Jer 9:10, as a judgment to lose them.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

no man . . . birds--No vestige of the human, or of the feathered creation, is to be seen (Eze 38:20; Zep 1:3).

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 25. The birds of the heavens were fled.] The land was so desolated that even the fowls of heaven could not find meat, and therefore fled away to another region. How powerfully energetic is this description! See Zep 1:3.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

John Calvin's Commentaries

What he saw the third time was solitude; for he says that there were no men, and that all birds had fled away. The principal ornament of the world, we know, consists of men and of living creatures. For why was the earth made so productive, that it brings forth fruits, so many and so various, except for the sake of men and of animals? Though, then, the earth appears very beautiful on account of its trees, herbs, and every kind of fruit, yet its principal ornaments are men and animals. By stating a part for the whole, the Prophet, by mentioning birds, includes all earthly animals: he says then, that the earth was emptied of its inhabitants.

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

Ellicott's Commentary for English Readers

(25) There was no man.—To chaos and darkness and the earthquake was added the horrible sense of solitude. Not man only, but the creatures that seemed least open to man’s attack, were fled. (Comp. Jer_2:6.) The same thought re-appears in Jer_9:10.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

25. In spite of their vast size earth and heaven alike are bereft of the denizens which give them their aspect of life. For the disappearance of birds before God’s judgements cp. Hos_4:3; Zep_1:3.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And I beheld, and, lo, there was no man,.... No people dwelling in it, as the Targum; the land was without inhabitants, they were either killed with the sword, or taken and carried captive into Babylon, or fled into Egypt and other countries:

and all the birds of the heavens were fled; at the sound of the trumpet, the alarm of war; at the blackness of the heavens, filled with smoke; at the barrenness of the earth, there being no seed sown; and the earth, as at the first creation, having no herb, nor trees bearing fruit, and so no food for birds; and therefore they went elsewhere, both wild and tame.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

CHAPTER IV.

Gone. Beasts feel the wrath of God, and in a land uninhabited; not even birds will remain, Osee iv. 3. (St. Jerome)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

There was no man; quite depopulated and laid waste, all either slain, or carried captive, or fled; for after the flight of men, women, and children into Egypt, upon the death of Gedaliah, scarce a Jew was left in Judea.

All the birds of the heavens were fled; such birds as are used to inhabited places, that live, feed, and build among men; (others indeed, both birds and beasts, would continue, which implies but the greater desolation and waste of the land, as is threatened against Babylon, Isa 13:19-22)

fled, either to seek provisions, here being no food left for them, or frighted with the hideous noises and clatterings that do attend armies; as we have read, that such hath been the concussion of the air by the loud clamours and noises of armies, that birds have fallen down to the earth, Jer 9:10; Zep 1:2,3.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

John Wesley's Explanatory Notes

No man - All being either slain, or carried captive, or fled.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Jeremiah, in the Prophets, opens this verse with 8 words (8 distinct Hebrew lemmas). Its most distinctive word is nâdad (“to flee”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “to flee” (nâdad) contribute to the verse as a whole?
  2. Genesis 31:40 shares the word «to flee» with this verse. How do the two illuminate each other?
  3. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  4. The verb «רָאִ֕יתִי» is Qal Perfect. How does its form color the action?
  5. Reading how Trapp's Complete Commentary and Jamieson, Fausset & Brown read this verse, where do the two commentators agree and where do they part?

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