Jeremiah 25:24

Hebrew (Westminster Leningrad Codex) Jeremiah 25:24 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Jeremiah 25:24 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/jeremiah/25/24.

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English Translation
and all the kings of Arabia, and all the kings of the mixed people who dwell in the wilderness;
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    and all the kings of Arabia, and all the kings of the mixed people who dwell in the wilderness;
  • King James Version Public Domain
    And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,
  • unfoldingWord Literal Text CC BY-SA 4.0
    and all of the kings of Arabia and all of the kings of the mixed people who dwell in the wilderness;

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    and all the kings of Arabia, and all the kings of the mixed people who dwell in the wilderness;
  • Berean Standard Bible Public Domain
    all the kings of Arabia, and all the kings of the mixed tribes who dwell in the desert;
  • Majority Standard Bible Public Domain
    all the kings of Arabia, and all the kings of the mixed tribes who dwell in the desert;
  • King James Version Public Domain
    And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,
  • American Standard Version (1901) Public Domain
    and all the kings of Arabia, and all the kings of the mingled people that dwell in the wilderness;
  • Revised Version (1885) Public Domain
    and all the kings of Arabia, and all the kings of the mingled people that dwell in the wilderness;
  • Geneva Bible (1599) Public Domain
    And all the Kings of Arabia, and all the Kings of Arabia, that dwell in the desert,
  • Douay-Rheims (1899) Public Domain
    And all the kings of Arabia, and all the kings of the west, that dwell in the desert.
  • Young's Literal Translation Public Domain
    And all the kings of Arabia, And all the kings of the mixed people, Who are dwelling in the wilderness,
  • Literal Standard Version CC BY-SA 4.0
    And all the kings of Arabia, || And all the kings of the mixed people, || Who are dwelling in the wilderness,
  • Unlocked Literal Bible CC BY-SA 4.0
    All the kings of Arabia and all the kings of people of mixed heritage who live in the wilderness;
  • unfoldingWord Literal Text CC BY-SA 4.0
    and all of the kings of Arabia and all of the kings of the mixed people who dwell in the wilderness;
  • Darby Bible Public Domain
    and all the kings of Arabia, and all the kings of the mingled people that dwell in the desert;
  • World Messianic Bible Public Domain
    and all the kings of Arabia, all the kings of the mixed people who dwell in the wilderness;
  • Webster's Bible Public Domain
    And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,
  • Free Bible Version CC BY-SA 4.0
    to all the kings of Arabia; and to all the kings of the different tribes living in the desert;
  • Bible in Basic English Public Domain
    And all the kings of Arabia, and all the kings of the mixed people living in the waste land;
  • JPS Tanakh (1917) Public Domain
    and all the kings of Arabia, and all the kings of the mingled people that dwell in the wilderness;

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

10
words
7
distinct lemmas
Prophets
section

Notable vocabulary

The rarest word here is עֲרָ֑ב steppe H6152 — appearing just 6 times in the whole Hebrew Bible.

Shared distinctive vocabulary

עֲרָ֑ב steppe H6152 occurs in 5 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 1 verb
  • 7 nouns
  • 2 particles

Verb forms

  • הַשֹּׁכְנִ֖ים Qal · Participle Active

Repetition

Words recur within this verse — often emphatic in Hebrew:

  • כָּל all H3605 ×2
  • מַלְכֵ֣י king H4428 ×2

Cross-references

11

Topical passages linked to Jeremiah 25:24 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • 2 Chronicles 9:14 besides that which the traders and merchants brought: and all the kings of Arabia and the governors of the country brought gold and silver to Solomon.
  • Jeremiah 25:20 and all the mixed people, and all the kings of the land of the Uz, and all the kings of the Philistines, and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod;
  • Jeremiah 50:37 A sword is on their horses, and on their chariots, and on all the mixed people who are in the midst of her; and they shall become as women: a sword is on her treasures, and they shall be robbed.
  • Ezekiel 30:5 Ethiopia, and Put, and Lud, and all the mixed people, and Cub, and the children of the land that is in league, shall fall with them by the sword.
  • Genesis 25:2–4 She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.
  • Genesis 25:12–16 Now this is the history of the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, bore to Abraham.
  • Genesis 37:25–28 They sat down to eat bread, and they lifted up their eyes and looked, and saw a caravan of Ishmaelites was coming from Gilead, with their camels bearing spices and balm and myrrh, going to carry it down to Egypt.
  • 1 Kings 10:15 besides [that which] the traders [brought], and the traffic of the merchants, and of all the kings of the mixed people, and of the governors of the country.
  • Isaiah 21:13 The burden on Arabia. In the forest in Arabia shall you lodge, you caravans of Dedanites.
  • Jeremiah 49:28–33 Of Kedar, and of the kingdoms of Hazor, which Nebuchadrezzar king of Babylon struck. Thus says Yahweh: Arise you, go up to Kedar, and destroy the children of the east.
  • Ezekiel 27:21 Arabia, and all the princes of Kedar, they were the merchants of your hand; in lambs, and rams, and goats, in these were they your merchants.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Jeremiah 25:24 Masoretic · Westminster Leningrad Codex

וְאֵ֖ת כָּל מַלְכֵ֣י עֲרָ֑ב וְאֵת֙ כָּל מַלְכֵ֣י הָעֶ֔רֶב הַשֹּׁכְנִ֖ים בַּמִּדְבָּֽר

and all the kings of Arabia, and all the kings of the mixed people who dwell in the wilderness;

World English Bible · Public Domain

Greek LXX Structure differs

In the Septuagint, Jeremiah is about an eighth shorter than the Hebrew and arranges its material differently — the Oracles Against the Nations (Hebrew chapters 46–51) appear in the middle of the Greek book, after 25:13. Because the chapter and verse boundaries do not line up, a verse-for-verse comparison with the Hebrew is not shown.

A verse-for-verse comparison isn’t shown here because the chapters and verses don’t line up. Switch to the LXX edition with the MT / LXX toggle above to read the Greek directly.

On this verse, The Cambridge Bible for Schools and Colleges discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from a public-domain English Septuagint. How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וְיַת כָּל מַלְכֵי עֲרָב וְיַת כָּל מַלְכֵי עֲרָבָאֵי דְשָׁרָן בִּשְׁכוּנִין בְּמַדְבְּרָא:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Jeremiah 25:24 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Jer 25:24 And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,

Ver. 24. And all the kings of Arabia.] Petraea.

That dwell in the desert.] In Arabia Deserta.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

For there were two countries so named, the one called plentiful, and the other barren, or desert.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

mingled people--not in the same sense as in Jer 25:20; the "motley crowd," so called in contempt (compare Jer 49:28, Jer 49:31; Jer 50:37). By a different pointing it may be translated the "Arabs"; but the repetition of the name is not likely. BLANEY thinks there were two divisions of what we call Arabia, the west (Araba) and the east. The west included Arabia-Petræa and the parts on the sea bordering on Egypt, the land of Cush; the east, Arabia-Felix and Deserta. The latter are "the mixed race" inhabiting the desert.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 24. The mingled people] Probably the Scenite Arabians.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

John Calvin's Commentaries

The Prophet now mentions the kings of Arabia, who were neighbors on one side to the Jews. He has hitherto mentioned nations towards the sea; he has named many maritime towns, and also others which were at some distance from the sea, and yet were not remote; for they were towns and countries intermediate between Judea and Syria or Cilicia, or verging towards Cilicia. He now speaks of Arabia, which was between Egypt and Babylon. And though Arabia was divided into three parts; it was however sterile where it bordered on Judea; it might therefore be said to be a desert.

But the Prophet, in the first place, mentions the kings of Arabia, and then the miscellaneous kings, as we may call them, that is, those who ruled in desert regions and were hardly of any repute; we, indeed, know that they were petty robbers; and these Arabs were sometimes called Schenites, because they dwelt in tents. I therefore consider that these, by way of contempt, were called kings of the promiscuous multitude, who excelled not in dignity nor in wealth; and hence the Prophet adds, that they dwelt in the desert, being a wandering people. It follows, —

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

Ellicott's Commentary for English Readers

(24) All the kings of Arabia.—The same phrase occurs in 1Ki_10:15, and is used for the nomadic tribes bordering on Palestine rather than in the wider sense of classical geographers.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

24. and all the kings of Arabia] LXX omit.

Arabia] lit. dwellers in the steppes (ãrâbâh), “a tribe (or group of tribes) somewhere in N. Arabia; cf. Isa_21:13 … after Old Testament times it was gradually extended so as to denote the whole of what we now know as ‘Arabia.’ But in the Old Testament the rend. ‘Arabia’ suggests far more than what is really meant.” Dr.

the mingled people] See note on Jer_25:20, but in the unvocalised Hebrew the clause is identical with the preceding. Thus one of them only is genuine.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And all the kings of Zimri,.... Of Arabia Felix, so called from Zimran, a son of Abraham by Keturah, Gen 25:2; the same whom Pliny (n) calls Zamerenes;

and all the kings of Elam; or Persia; who are prophesied against in Jer 49:34;

and all the kings of the Medes; who commonly go together with the Persians.

(n) Nat. Hist. I. 6. c. 28.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

Arabia - That part which bordered on Palestine, and was inhabited mainly by Ishmaelites.

The mingled people - Compare the Jer 25:20 note. In Arabia there seem to have been many tribes of Cushite origin, who by intermarriage with other tribes had become of mixed blood.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Matthew Poole's English Annotations

All the kings of Arabia; there were several kings in Arabia, 2Ch 9:14.

All the kings of the mingled people that dwell in the desert; people of several nations that were got together in the desert, and had made to themselves several kings or chief rulers.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

24. Arabia — A general name, not for the whole district now known by this name, but for that region occupied by the nomadic peoples descended from Ishmael and Midian.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

All the kings of Arabia. Not "Arabia" in our sense (which is never found in the Old Testament), but the desert region to the east and south-east of Palestine, occupied by nomad or "Ishmaelitish" tribes. The mingled people ; rather, the intermingled people (see on ver. 20); i.e. probably in this passage populations of a different race interspersed among the Aramaic tribes to which most of the inhabitants of the desert belonged.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

unfoldingWord translationNotes

Door43 World Missions Community

Connecting Statement:

This passage continues the metaphor of Yahweh's extreme anger as wine that he causes the people of the nations to drink from a cup. (See: Metaphor)

Zimri

This is the name of a place. (See: How to Translate Names)

everyone with his brother

This is an idiom that means every person, one after another. AT: "one after another" (See: Idiom)

all of them had to drink the cup from Yahweh's hand

Here "the cup" is a metonym for the wine that it contains. AT: "all of these people had to drink the wine from the cup in Yahweh's hand" (See: Metonymy)

translationWords

Arabia

life

desert

Elam

Medes

kingdom

earth

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

the kings of Arabia Heb. עֲרָב, Arabia.

and all the kings of the allies The allies of the Arabs.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Jeremiah, in the Prophets, opens this verse with 10 words (7 distinct Hebrew lemmas). Its most distinctive word is ʻĂrâb (“steppe”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word ʻĂrâb carries the sense “steppe.” How does it shape the verse?
  2. 1 Kings 10:15 shares the word «steppe» with this verse. How do the two illuminate each other?
  3. “all” occurs 2× in this one verse. What is the effect of the repetition?
  4. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  5. The verb «הַשֹּׁכְנִ֖ים» is Qal Participle Active. How does its form color the action?
  6. Reading how Trapp's Complete Commentary and Geneva Bible (1599) read this verse, where do the two commentators agree and where do they part?

Things to notice

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