Genesis 33:6

Hebrew (Westminster Leningrad Codex) Genesis 33:6 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
Download image
Cite this verse

Genesis 33:6 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/genesis/33/6.

Show BibTeX & RIS
BibTeX
RIS
English Translation
Then the handmaids came near with their children, and they bowed themselves.
World English Bible · Public Domain
Download a study sheet

One document with this verse’s original text, its word-by-word gloss line, the meaning frame, cross-references with their text, attributed commentary, and full source and license credits — printable, and it pastes into notes with its structure intact.

This verse Autodidact and up

Study sheet (.html) Plain text (.txt)

A passage Seminary Student

Up to 50 verses in one chapter. A passage sheet keeps up to 6 commentary sources and 12 cross-references per verse, in the order this page ranks them, and says so on the sheet whenever that leaves anything out. Ask for a single verse and you get the Autodidact verse sheet above.

Everything on this page stays free to read, with no account — the sheet is a download of what is already on screen, not access to it.

Want to remove ads? Support Godless Engineer
Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Then the handmaids came near with their children, and they bowed themselves.
  • King James Version Public Domain
    Then the handmaidens came near, they and their children, and they bowed themselves.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Then the maidservants came near, they and their children, and they bowed down.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Then the handmaids came near with their children, and they bowed themselves.
  • Berean Standard Bible Public Domain
    Then the maidservants and their children approached and bowed down.
  • Majority Standard Bible Public Domain
    Then the maidservants and their children approached and bowed down.
  • King James Version Public Domain
    Then the handmaidens came near, they and their children, and they bowed themselves.
  • American Standard Version (1901) Public Domain
    Then the handmaids came near, they and their children, and they bowed themselves.
  • Revised Version (1885) Public Domain
    Then the handmaids came near, they and their children, and they bowed themselves.
  • Geneva Bible (1599) Public Domain
    Then came the maides neere, they, and their children, and bowed themselues.
  • Douay-Rheims (1899) Public Domain
    Then the handmaids and their children came near, and bowed themselves.
  • Young's Literal Translation Public Domain
    And the maid-servants draw nigh, they and their children, and bow themselves;
  • Literal Standard Version CC BY-SA 4.0
    And the maidservants draw near, they and their children, and bow themselves;
  • Unlocked Literal Bible CC BY-SA 4.0
    Then the female servants came forward with their children, and they bowed down.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Then the maidservants came near, they and their children, and they bowed down.
  • Darby Bible Public Domain
    And the maidservants drew near, they and their children, and they bowed.
  • World Messianic Bible Public Domain
    Then the servants came near with their children, and they bowed themselves.
  • Webster's Bible Public Domain
    Then the handmaidens came near, they and their children, and they bowed themselves.
  • Free Bible Version CC BY-SA 4.0
    The personal maids and their children came over and bowed down.
  • Bible in Basic English Public Domain
    Then the servants and their children came near, and went down on their faces.
  • JPS Tanakh (1917) Public Domain
    Then the handmaids came near, they and their children, and they bowed down.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

More ways to search: Search by grammar → Find every occurrence → Compare this word →

Practice this passage: Drill this verse → Learn its vocabulary →

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

5
words
5
distinct lemmas
Pentateuch
section

Shared distinctive vocabulary

הֵ֥נָּה these H2007 occurs in 44 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 2 nouns
  • 1 pronoun

Verb forms

  • וַתִּגַּ֧שְׁןָ Qal · Sequential Imperfect
  • וַתִּֽשְׁתַּחֲוֶֽיןָ Hishtaphel · Sequential Imperfect

Hebrew & Septuagint length

In English translation the verse runs 12 words from the Hebrew and 11 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Genesis 33:6 Masoretic · Westminster Leningrad Codex

וַתִּגַּ֧שְׁןָ הַשְּׁפָח֛וֹת הֵ֥נָּה וְיַלְדֵיהֶ֖ן וַתִּֽשְׁתַּחֲוֶֽיןָ

Then the handmaids came near with their children, and they bowed themselves.

World English Bible · Public Domain

Greek LXX Genesis 33:6 Septuagint · lemma form

καί προςἐγγίζω ὁ παιδίσκη καί ὁ τέκνον αὐτός καί προςκυνέω

And the maidservants and their children drew near and did reverence.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וּקְרִיבָן לְחֵינָתָא אִנוּן וּבְנֵיהֶן וּסְגִידוּ

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וּקְרִיבַן לְחֵינָתָא הִינוּן וּבְנֵיהֶן וּגְחִינָן

    And the concubines came near, they and their children, and bowed themselves;

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Genesis 33:6 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Gen 33:6 Then the handmaidens came near, they and their children, and they bowed themselves.

Ver. 7. After came Joseph near, &c.] Iussus accedere Joseph, saith Junius; for he was but a little one of six years old, therefore he did nothing, but as his mother bade him; and, because he went before her, he is first named.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

Jacob and his family are the image of the Church under the yoke of tyrants which for fear are brought to subjection.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

John Calvin's Commentaries

6. Then the handmaidens came near. The wives of Jacob, having left their country, had come as exiles into a distant land. Now, at their first entrance, the terror of death meets them; and when they prostrate themselves in the presence of Esau, they do not know whether they are not doing homage to their executioner. This trial was very severe to them, and grievously tormented the mind of the holy man: but it was right that his obedience should be thus tried, that he might become an example to us all. Moreover, the Holy Spirit here places a mirror before us, in which we may contemplate the state of the Church as it appears in the world. For though many tokens of the divine favor are manifest in the family of Jacob; nevertheless we perceive no dignity in him while lying with unmerited contempt in the presence of a profane man. Jacob also himself thinks that he is well treated, if he may be permitted by his brother, as a matter of favor, to dwell in the land of which he was the heir and lord. Therefore let us bear it patiently, if, at this day also, the glory of the Church, being covered with a sordid veil, is an object of derision to the wicked.

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

John Gill's Exposition

Then the handmaids came near, they and their children,.... Being foremost, and next to, Jacob, as Bilhah and her two sons, Dan and Naphtali, and Zilpah and her two sons, Gad and Asher:

and they bowed themselves; in token of respect to Esau, as Jacob had done before them, and set them an example, and no doubt instructed them to do it.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

The Pulpit Commentary

Vers. 6, 7. Then (literally, and) the handmaidens came near, they and their children (since they occupied the front rank in the procession which followed Jacob), and they bowed themselves (after his example). And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves. The remark of Lange, that the six-year old lad who comes before his mother seems to break through all the cumbrous ceremonial, and to rush confidently into the arms of his uncle, is as fanciful and far-fetched as that of Jarchi, that Joseph took precedence of his mother because he feared lest Esau, who was a homo profanus, should be fascinated by his mother"s beauty, and seek to do her wrong; in which case he would try to hinder him.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

unfoldingWord translationNotes

Door43 World Missions Community

female servants

"servant wives." This refers to Bilhah and Zilpah.

bowed down

This is a sign of humility and respect before another person. (See: Symbolic Action)

What do you mean by all these groups that I met?

The phrase "all these groups" refers to the groups of servants that Jacob sent to give gifts to Esau. AT: "Why did you send all of those different groups to meet me?"

To find favor in the sight of my master

The phrase "find favor" is an idiom which means to be approved of by someone. Also, sight represents judgment or evaluation. AT: "So that you, my master, would be pleased with me" (See: Idiom and Metaphor)

my master

The phrase "my master" is a polite way of referring to Esau. (See: First, Second, or Third Person)

translationWords

servant

bow

lord

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Genesis, in the Pentateuch, opens this verse with 5 words (5 distinct Hebrew lemmas). Its most distinctive word is hênnâh (“these”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “these” (hênnâh) shape what this verse is saying?
  2. Genesis 6:2 shares the word «these» with this verse. How do the two illuminate each other?
  3. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  4. The verb «וַתִּגַּ֧שְׁןָ» is Qal Sequential Imperfect. How does its form color the action?
  5. Reading how Trapp's Complete Commentary and Geneva Bible (1599) read this verse, where do the two commentators agree and where do they part?

Things to notice

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.