Genesis 27:10

Hebrew (Westminster Leningrad Codex) Genesis 27:10 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Genesis 27:10 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/genesis/27/10.

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English Translation
You shall bring it to your father, that he may eat, so that he may bless you before his death."
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    You shall bring it to your father, that he may eat, so that he may bless you before his death."
  • King James Version Public Domain
    And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Then you take it to your father, and he will eat, so that he will bless you before his death.”

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    You shall bring it to your father, that he may eat, so that he may bless you before his death."
  • Berean Standard Bible Public Domain
    Then take it to your father to eat, so that he may bless you before he dies.”
  • Majority Standard Bible Public Domain
    Then take it to your father to eat, so that he may bless you before he dies.”
  • King James Version Public Domain
    And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death.
  • American Standard Version (1901) Public Domain
    And thou shalt bring it to thy father, that he may eat, so that he may bless thee before his death.
  • Revised Version (1885) Public Domain
    and thou shalt bring it to thy father, that he may eat, so that he may bless thee before his death.
  • Geneva Bible (1599) Public Domain
    Then shalt thou bring it to thy father, and he shall eate, to the intent that he may blesse thee before his death.
  • Douay-Rheims (1899) Public Domain
    Which when thou hast brought in, and he hath eaten, he may bless thee before he die.
  • Young's Literal Translation Public Domain
    and thou hast taken in to thy father, and he hath eaten, so that his soul doth bless thee before his death.
  • Literal Standard Version CC BY-SA 4.0
    and you have taken [them] to your father, and he has eaten, so that his soul blesses you before his death.”
  • Unlocked Literal Bible CC BY-SA 4.0
    You will take it to your father, so that he may eat it, so that he may bless you before his death.”
  • unfoldingWord Literal Text CC BY-SA 4.0
    Then you take it to your father, and he will eat, so that he will bless you before his death.”
  • Darby Bible Public Domain
    And thou shalt bring [it] to thy father, that he may eat, in order that he may bless thee before his death.
  • World Messianic Bible Public Domain
    You shall bring it to your father, that he may eat, so that he may bless you before his death.”
  • Webster's Bible Public Domain
    And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death.
  • Free Bible Version CC BY-SA 4.0
    Then you take it to your father to eat, so he can bless you in the presence of the Lord before he dies.”
  • Bible in Basic English Public Domain
    And you will take it to him, so that he may have a good meal and give you his blessing before his death.
  • JPS Tanakh (1917) Public Domain
    and thou shalt bring it to thy father, that he may eat, so that he may bless thee before his death.'

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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בַּעֲבֻ֛ר
ʻâbûwr
H5668
“in/at · because of of”
Preposition + Noun, Common, Masculine, Singular, Construct
Part of Speech
Preposition + Noun
Type
Common
Gender
Masculine
Number
Singular
State
Construct
Full BDB Definition

Origin: pass part of H5674

TWOT: 1556g

for the sake of, on account of, because of, in order to (preposition) - in order that (conjunction)
  1. וְהֵבֵאתָ֥ bôwʼ H935 “and · to enter” Conjunction + Verb, Hiphil, Sequential Perfect, 2nd Person, Masculine, Singular
  2. לְאָבִ֖יךָ ʼâb H1 “to/for · father · your” Preposition + Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 2nd Person, Masculine, Singular
  3. וְאָכָ֑ל ʼâkal H398 “and · to eat” Conjunction + Verb, Qal, Sequential Perfect, 3rd Person, Masculine, Singular
  4. אֲשֶׁ֥ר ʼăsher H834 “which” Particle, Relative
  5. יְבָרֶכְךָ֖ bârak H1288 “to bless · you” Verb, Piel, Imperfect, 3rd Person, Masculine, Singular + Suffix, Personal, 2nd Person, Masculine, Singular
  6. לִפְנֵ֥י pânîym H6440 “to/for · face(s) of” Preposition + Noun, Common, Both, Plural, Construct
  7. מוֹתֽוֹ mâveth H4194 “death · his” Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 3rd Person, Masculine, Singular

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

8
words
8
distinct lemmas
Pentateuch
section

Shared distinctive vocabulary

בַּעֲבֻ֛ר because of H5668 occurs in 47 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 3 verbs
  • 4 nouns
  • 1 particle

Verb forms

  • וְהֵבֵאתָ֥ Hiphil · Sequential Perfect
  • וְאָכָ֑ל Qal · Sequential Perfect
  • יְבָרֶכְךָ֖ Piel · Imperfect

Hebrew & Septuagint length

In English translation the verse runs 20 words from the Hebrew and 22 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Genesis 27:10 Masoretic · Westminster Leningrad Codex

וְהֵבֵאתָ֥ לְאָבִ֖יךָ וְאָכָ֑ל בַּעֲבֻ֛ר אֲשֶׁ֥ר יְבָרֶכְךָ֖ לִפְנֵ֥י מוֹתֽוֹ

You shall bring it to your father, that he may eat, so that he may bless you before his death."

World English Bible · Public Domain

Greek LXX Genesis 27:10 Septuagint · lemma form

καί εἰςφέρω ὁ πατήρ σύ καί ἐσθίω ὅπως εὐλογέω σύ ὁ πατήρ σύ πρό ὁ ἀποθνήσκω αὐτός

And you shall bring them in to your father, and he shall eat, that your father may bless you before he dies.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וְתַיְתִי (נ''י וְתָעֵל) לְאָבוּךְ וְיֵכוּל בְּדִיל דִּיְבָרְכִנָּךְ קֳדָם מוֹתֵהּ

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וְתָעִיל לְאָבוּךְ וְיֵיכוֹל בְּגִין דִי יְבָרְכִינָךְ קֳדָם מוֹתֵיהּ

    And thou shalt carry to thy father, and he will eat, that he may bless thee before his death.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Genesis 27:10 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Gen 27:10 And thou shalt bring [it] to thy father, that he may eat, and that he may bless thee before his death.

Ver. 10. And thou shalt bring it to thy father.] Though this action, in the general intendment, was good, yet the execution of it wanted not particular error. Her course had been, rather, to have reminded her husband of God’s promise to Jacob, and gently to have exhorted him to do nothing against it; and then to have entreated the Lord, to bend his mind to the obedience of his divine will, though to the crossing of his own. But the saint’s righteousness, while here, is mixed; as light and darkness, dimness at least, in a painted glass, dyed with some obscure and dim colour: it is transparent, and giveth good, but not clear and pure light.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And thou shall bring it to thy father,.... For venison; and as if he was Esau that brought it:

that he may eat, and that he may bless thee before his death; to whom she knew by the divine oracle the blessing belonged, Gen 25:23, as well as by virtue of the sale of the birthright to him by his brother, Gen 25:33, and through Esau's forfeiting of it by marrying with the Canaanites, Gen 26:34; in these her sentiments she was right, but wrong in the ways and means she took to get it for him.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Genesis, in the Pentateuch, opens this verse with 8 words (8 distinct Hebrew lemmas). Its most distinctive word is ʻâbûwr (“because of”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “because of” (ʻâbûwr) contribute to the verse as a whole?
  2. Genesis 3:17 shares the word «because of» with this verse. How do the two illuminate each other?
  3. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  4. The verb «וְהֵבֵאתָ֥» is Hiphil Sequential Perfect. How does its form color the action?
  5. Reading how Trapp's Complete Commentary and John Gill's Exposition read this verse, where do the two commentators agree and where do they part?

Things to notice

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Old Testament
Old Testament edition

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