Genesis 26:21

Hebrew (Westminster Leningrad Codex) Genesis 26:21 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Genesis 26:21 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/genesis/26/21.

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English Translation
They dug another well, and they argued over that, also. He called the name of it Sitnah.
World English Bible · Public Domain
Highlights
  • 1 hapax legomenon — only here in the Hebrew Bible
  • 1 first appearance in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    They dug another well, and they argued over that, also. He called the name of it Sitnah.
  • King James Version Public Domain
    And they digged another well, and strove for that also: and he called the name of it Sitnah.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Then they dug another well, but they quarreled over it too, so he called its name Sitnah.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    They dug another well, and they argued over that, also. He called the name of it Sitnah.
  • Berean Standard Bible Public Domain
    Then they dug another well and quarreled over that one also; so he named it Sitnah.
  • Majority Standard Bible Public Domain
    Then they dug another well and quarreled over that one also; so he named it Sitnah.
  • King James Version Public Domain
    And they digged another well, and strove for that also: and he called the name of it Sitnah.
  • American Standard Version (1901) Public Domain
    And they digged another well, and they strove for that also. And he called the name of it Sitnah.
  • Revised Version (1885) Public Domain
    And they digged another well, and they strove for that also: and he called the name of it Sitnah.
  • Geneva Bible (1599) Public Domain
    Afterwarde they digged another well, and stroue for that also, and he called the name of it Sitnah.
  • Douay-Rheims (1899) Public Domain
    And they digged also another; and for that they quarreled likewise, and he called the name of it, Enmity.
  • Young's Literal Translation Public Domain
    and they dig another well, and they strive also for it, and he calleth its name `Hatred.'
  • Literal Standard Version CC BY-SA 4.0
    and they dig another well, and they strive also for it, and he calls its name “Hatred.”
  • Unlocked Literal Bible CC BY-SA 4.0
    Then they dug another well, and they quarreled over that, too, so he gave it the name of “Sitnah.”
  • unfoldingWord Literal Text CC BY-SA 4.0
    Then they dug another well, but they quarreled over it too, so he called its name Sitnah.
  • Darby Bible Public Domain
    And they dug another well, and they strove for that also; and he called the name of it Sitnah.
  • World Messianic Bible Public Domain
    They dug another well, and they argued over that, also. So he called its name Sitnah.
  • Webster's Bible Public Domain
    And they digged another well, and contended for that also: and he called the name of it Sitnah.
  • Free Bible Version CC BY-SA 4.0
    He had another well dug, and they argued over that one too. He named the well, “Opposition.”
  • Bible in Basic English Public Domain
    Then they made another water-hole, and there was a fight about that, so he gave it the name of Sitnah.
  • JPS Tanakh (1917) Public Domain
    And they digged another well, and they strove for that also. And he called the name of it Sitnah.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

9
words
9
distinct lemmas
Pentateuch
section

Notable vocabulary

1 hapax legomenon — a word that appears only here in the entire Hebrew Bible:

  • שִׂטְנָֽה Sitnah H7856

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

  • שִׂטְנָֽה Sitnah H7856

Shared distinctive vocabulary

וַֽיַּחְפְּרוּ֙ to dig H2658 occurs in 21 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 3 verbs
  • 3 nouns
  • 1 adjective
  • 1 preposition
  • 1 particle

Verb forms

  • וַֽיַּחְפְּרוּ֙ Qal · Sequential Imperfect
  • וַיָּרִ֖יבוּ Qal · Sequential Imperfect
  • וַיִּקְרָ֥א Qal · Sequential Imperfect

Hebrew & Septuagint length

In English translation the verse runs 17 words from the Hebrew and 22 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Cross-references

1

Topical passages linked to Genesis 26:21 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Ezra 4:6 In the reign of Ahasuerus, in the beginning of his reign, wrote they an accusation against the inhabitants of Judah and Jerusalem.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Genesis 26:21 Masoretic · Westminster Leningrad Codex

וַֽיַּחְפְּרוּ֙ בְּאֵ֣ר אַחֶ֔רֶת וַיָּרִ֖יבוּ גַּם עָלֶ֑יהָ וַיִּקְרָ֥א שְׁמָ֖הּ שִׂטְנָֽה

They dug another well, and they argued over that, also. He called the name of it Sitnah.

World English Bible · Public Domain

Greek LXX Genesis 26:21 Septuagint · lemma form

ἀποαἴρω δέ ισαακ ἐκεῖθεν ὀρύσσω φρέαρ ἕτερος κρίνω δέ καί περί ἐκεῖνος καί ἐπιὀνομάζω ὁ ὄνομα αὐτός ἐχθρία

And having departed thence he dug another well, and they strove also for that; and he named the name of it, Enmity.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וַחֲפָרוּ בֵּירָא אָחֳרִי וּנְצוֹ אַף עֲלַהּ וּקְרָא שְׁמַהּ שִׂטְנָא

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וַחֲפָרוּ בִּיר אוֹחֲרֵי וּנְצוֹ אוּף עֲלָהּ וִיבֵשַׁת וְתוּ לָא נַבְעַת וּקְרָא שְׁמָהּ שִטְנָה

    And they digged another well; and they contended for it also; and it dried, and did not flow again. And he called the name of it (Sitnah) Accusation.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Genesis 26:21 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Gen 26:21 And they digged another well, and strove for that also: and he called the name of it Sitnah.

Ver. 21. And he called the name of it Sitnah.] Of Satan; to hate deadly, as the devil doth. So the Preacher in his Travels {a} tells us of a place called, The mouth of hell. And we read of a country called, Terra del fuego. {b} Savoy, for the strait passages infested with thieves, was once called Malvoy; till a worthy adventurer cleared the coasts, and then it was called Salvoy, or Savoy, quasi salva via. {c} So, King Alfred, as he divided the kingdom into shires, so the subjects, in the several shires, into tens, or tithings; every of which should give bond for the good bearing of each other. The most ancient of the ten, was called the tithing man. And the kingdom was called Regnum Dei, and Albion, quasi Olbion, {d} happy; as Angli quasi Angeli; for that then a poor girl might safely travel with a bag of gold in her hand, and none durst meddle with her.

{a} Preach. Trav., p. 10.

{b} Heyl., Geog. 130.

{c} Ibid., 474

{d} Polyd., Virg.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

Or, hatred.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Adam Clarke's Commentary

Verse 21. They digged another well] Never did any man more implicitly follow the Divine command, Resist not evil, than Isaac; whenever he found that his work was likely to be a subject of strife and contention, he gave place, and rather chose to suffer wrong than to have his own peace of mind disturbed. Thus he overcame evil with good.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

21. Sitnah] That is, Enmity. This name is connected with the same root as the word satan, “adversary”; cf. Num_20:22; 1Sa_29:4. It has been doubtfully identified with a modern name, Wady-Sutem.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And he removed from thence,.... A little further from their border, to cut off all pretence, and put a stop to all dispute and controversy for the future:

and digged another well; in the place he removed to:

and for that they strove not; it being at such a distance from their border, they could not have the face to claim any right to it:

and he called the name of it Rehoboth; which signifies broad and spacious, places, enlargements:

for now hath the Lord made room for us; for himself, his family, his herds, and flocks, and freed them, from those difficulties under which they laboured, and the straits into which they were brought through the contention of the herdsmen of Gerar:

and we shall be fruitful in the land; his flocks and his herds increase, having good pasturage and watering for them, and so he and his family be in prosperous circumstances.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

The Pulpit Commentary

And they digged another well (Isaac having yielded up the first), and strove for that also: beginning of strife is as when one letteth out water" (Pro_17:14) and he called the name of it Sitnah (from fc to lie in wait as an adversary; whence Satan); probably in Wady-es-Shutein, near Rehoboth (vide infra).

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Sitnah - That is, hatred.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

unfoldingWord translationNotes

Door43 World Missions Community

Then they dug

"Then Isaac's servants dug"

they quarreled

"the herdsmen of Gerar argued with Isaac's herdsmen"

so he gave it

"so Isaac gave it"

Sitnah

Translators may add a footnote that says "The name Sitnah means 'oppose' or 'accuse.'" (See: How to Translate Names)

Rehoboth

Translators may add a footnote that says "The name Rehoboth means 'make room for' or 'empty place.'" (See: How to Translate Names)

us ... we

Isaac was speaking about himself and his household.

translationWords

cistern

prosper

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

שטנה old French nuisement; English hindrance.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Radak

Rabbi David Kimhi (Radak)

ויחפרו...שטנה, from the word “Satan.” The name reflected the fact that every time they dug with success they would be subjected to this hatred.

Radak on the Tanakh — English translations: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “Eliyahu Munk, HaChut Hameshulash” (CC BY 4.0); “Rabbi Mike Feuer, Jerusalem Anthology” (CC BY 4.0); and “R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919” (public domain). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Genesis, in the Pentateuch, opens this verse with 9 words (9 distinct Hebrew lemmas). Its most distinctive word is Siṭnâh (“Sitnah”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word Siṭnâh carries the sense “Sitnah.” How does it shape the verse?
  2. 1 word here appears nowhere else in the Hebrew Bible. Why might the author reach for such rare wording?
  3. This is the first place “Sitnah” appears in Scripture (first appears here). What does its debut here establish?
  4. How does Genesis 21:30, which shares the word «to dig», read alongside this verse?
  5. These translations render this verse differently. What is at stake in choosing one wording over another?
  6. «וַֽיַּחְפְּרוּ֙» is a Qal Sequential Imperfect verb. How does that grammatical form shape the action described?
  7. Compare how Trapp's Complete Commentary and Geneva Bible (1599) read this verse. Where do they agree or differ?

Things to notice

  • 1 word in this verse appears nowhere else in the Hebrew Bible.
  • 1 word makes its first canonical appearance in Scripture here.
  • These translations choose different wording for 8 words in this verse.
  • 9 distinct Hebrew lemmas span 9 words in this verse.

Reading settings

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