מָדַ֖ד ר֣וּחַ הַצָּפ֑וֹן חֲמֵשׁ מֵא֥וֹת קָנִ֛ים בִּקְנֵ֥ה הַמִּדָּ֖ה סָבִֽיב
He measured on the north side five hundred reeds with the measuring reed round about.
World English Bible · Public Domain
He measured on the north side five hundred reeds with the measuring reed round about.
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He measured on the north side five hundred reeds with the measuring reed round about.
He measured the north side, five hundred reeds, with the measuring reed round about.
He measured the north side—five hundred cubits with the measuring stick.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
He measured on the north side five hundred reeds with the measuring reed round about.
He measured the north side to be five hundred cubits long.
He measured the north side to be five hundred cubits long.
He measured the north side, five hundred reeds, with the measuring reed round about.
He measured on the north side five hundred reeds with the measuring reed round about.
He measured on the north side, five hundred reeds, with the measuring reed round about.
He measured also the Northside, fiue hundreth reedes, euen with the measuring reede rounde about.
And he measured toward the north five hundred reeds with the measuring reed round about.
He hath measured the north side, five hundred reeds, with the measuring reed round about.
He has measured the north side, five hundred reeds, with the measuring reed all around.
He measured the north side—five hundred cubits with the measuring stick.
He measured the north side—five hundred cubits with the measuring stick.
He measured the north side, five hundred reeds, with the measuring-reed round about.
He measured on the north side five hundred reeds with the measuring reed all around.
He measured the north side, five hundred reeds, with the measuring reed around.
He measured the north side. It was five hundred cubits long.
And he went round and took the measure of it on the north side with the measuring rod, five hundred, measured with the rod all round.
He measured the north side, five hundred reeds, with the measuring reed round about.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
מָדַ֖ד to measure H4058 occurs in 49 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 15 words from the Hebrew and 21 from the Septuagint (LXX English) — the Septuagint runs noticeably longer here. See the side-by-side →
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
Here the Septuagint runs noticeably longer than the Hebrew — LXX2012 (modern English Septuagint) 21 words vs World English Bible 15. A rough length comparison of the two English translations, not a word-level alignment — read both below.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
מָדַ֖ד ר֣וּחַ הַצָּפ֑וֹן חֲמֵשׁ מֵא֥וֹת קָנִ֛ים בִּקְנֵ֥ה הַמִּדָּ֖ה סָבִֽיב
He measured on the north side five hundred reeds with the measuring reed round about.
World English Bible · Public Domain
καί ἐπιστρέφω πρός βορέας καί διαμετρέω ὁ κατά πρόσωπον ὁ βορέας πῆχυς πεντακόσιοι ἐν ὁ κάλαμος ὁ μέτρον
And he turned to the north and measured in front of the north side five hundred cubits with the measuring reed.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
מְשַׁח רוּחַ צִפּוּנָא חֲמֵשׁ מְאָה קְנִין בִּקְנֵי מִשְׁחֲתָא סְחוֹר סְחוֹר:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Ezekiel, in the Prophets, opens this verse with 9 words (8 distinct Hebrew lemmas). Its most distinctive word is mâdad (“to measure”). The Greek Septuagint runs longer here. A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Ezekiel 42:17 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.