וַיִּשְׁלַ֥ח חִצִּ֖ים וַיְפִיצֵ֑ם בָּרָ֖ק ויהמם וַיָּהֹֽם
He sent out arrows, and scattered them; Lightning, and confused them.
World English Bible · Public Domain
He sent out arrows, and scattered them; Lightning, and confused them.
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He sent out arrows, and scattered them; Lightning, and confused them.
And he sent out arrows, and scattered them; lightning, and discomfited them.
And he sent out arrows, and he scattered them, lightning, and he panicked them.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
He sent out arrows, and scattered them; Lightning, and confused them.
He shot His arrows and scattered the foes; He hurled lightning and routed them.
He shot His arrows and scattered the foes; He hurled lightning and routed them.
And he sent out arrows, and scattered them; lightning, and discomfited them.
And he sent out arrows, and scattered them; Lightning, and discomfited them.
And he sent out arrows, and scattered them; lightning, and discomfited them.
He shot arrowes also, and scattered them: to wit, lightning, and destroyed them.
He shot arrows and scattered them: lightning, and consumed them.
And He sendeth forth arrows, And scattereth them; Lightning, and troubleth them;
And He sends forth arrows, and scatters them; Lightning, and troubles them;
He shot arrows and scattered his enemies— lightning bolts and dispersed them.
And he sent out arrows, and he scattered them, lightning, and he panicked them.
And he sent arrows, and scattered [mine enemies]; Lightning, and discomfited them.
He sent out arrows and scattered them, lightning and confused them.
And he sent out arrows, and scattered them; lightning, and discomfited them.
He fired his arrows, scattering his enemies, he routed them with his lightning bolts.
And he sent out his arrows, driving them in all directions; by his flames of fire they were troubled.
And He sent out arrows, and scattered them; lightning, and discomfited them.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is ויהמם to confuse H2000 — appearing just 16 times in the whole Hebrew Bible.
Shared distinctive vocabulary
ויהמם to confuse H2000 occurs in 14 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 11 words from the Hebrew and 15 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 6 Hebrew tokens and 10 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 2 Samuel 22:15 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיִּשְׁלַ֥ח חִצִּ֖ים וַיְפִיצֵ֑ם בָּרָ֖ק ויהמם וַיָּהֹֽם
He sent out arrows, and scattered them; Lightning, and confused them.
World English Bible · Public Domain
καί ἀποστέλλω βέλος καί σκορπίζω αὐτός ἀστραπή καί ἐκἵστημι αὐτός
And he sent forth arrows, and scattered them, and he flashed lightning, and dismayed them.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וּשְׁלַח מָחָתֵיהּ כְּגִירִין וּבַדְרִינוּן בַּרְקִין וְשַׁגְשִׁינוּן:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
2 Samuel, in the Historical, opens this verse with 6 words (5 distinct Hebrew lemmas). Its most distinctive word is hâmam (“to confuse”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 2 Samuel 22:15 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.