David said to him, From whence come you? He said to him, Out of the camp of Israel am I escaped.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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David said to him, From whence come you? He said to him, Out of the camp of Israel am I escaped.
And David said unto him, From whence comest thou? And he said unto him, Out of the camp of Israel am I escaped.
And David said to him, “Where from this are you coming?” And he said to him, “I have escaped from the camp of Israel.”
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
David said to him, From whence come you? He said to him, Out of the camp of Israel am I escaped.
“Where have you come from?” David asked. “I have escaped from the Israelite camp,” he replied.
“Where have you come from?” David asked. “I have escaped from the Israelite camp,” he replied.
And David said unto him, From whence comest thou? And he said unto him, Out of the camp of Israel am I escaped.
And David said unto him, From whence comest thou? And he said unto him, Out of the camp of Israel am I escaped.
And David said unto him, From whence comest thou? And he said unto him, Out of the camp of Israel am I escaped.
Then Dauid saide vnto him, Whence commest thou? And he said vnto him, Out of the host of Israel I am escaped.
And David said to him: From whence comest thou? And he said to him: I am fled out of the camp of Israel.
And David saith to him, `Whence comest thou?' and he saith unto him, `Out of the camp of Israel I have escaped.'
And David says to him, “Where do you come from?” And he says to him, “I have escaped out of the camp of Israel.”
David said to him, “Where did you come from?” He answered, “I escaped from the camp of Israel.”
And David said to him, “Where from this are you coming?” And he said to him, “I have escaped from the camp of Israel.”
And David said to him, Whence comest thou? And he said to him, Out of the camp of Israel am I escaped.
David said to him, “Where do you come from?” He said to him, “I have escaped out of the camp of Israel.”
And David said to him, From whence comest thou? And he said to him, Out of the camp of Israel have I escaped.
“Where have you come from?” David asked him. “I got away from the Israelite camp,” he replied.
And David said to him, Where have you come from? And he said, I have come in flight from the tents of Israel.
And David said unto him: 'From whence comest thou?' And he said unto him: 'Out of the camp of Israel am I escaped.'
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
אֵ֥י where H335 occurs in 36 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 21 words from the Hebrew and 22 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 11 Hebrew tokens and 17 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 2 Samuel 1:3 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיֹּ֤אמֶר לוֹ֙ דָּוִ֔ד אֵ֥י מִזֶּ֖ה תָּב֑וֹא וַיֹּ֣אמֶר אֵלָ֔יו מִמַּחֲנֵ֥ה יִשְׂרָאֵ֖ל נִמְלָֽטְתִּי
David said to him, From whence come you? He said to him, Out of the camp of Israel am I escaped.
World English Bible · Public Domain
καί εἶπον αὐτός δαυίδ πόθεν σύ παραγίγνομαι καί εἶπον πρός αὐτός ἐκ ὁ παρεμβολή ἰσραήλ ἐγώ διασώζω
And David said to him, Whence come you? and he said to him, I have escaped out of the camp of Israel.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וַאֲמַר לֵיהּ דָוִד אֵי מִדֵין אַתְּ אָתֵי וַאֲמַר לֵיהּ מִמַשְׁרִיתָא דְיִשְׂרָאֵל אִשְׁתְּזֵיבִית:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
2 Samuel, in the Historical, opens this verse with 11 words (9 distinct Hebrew lemmas). Its most distinctive word is ʼay (“where”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 2 Samuel 1:3 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.