1 Kings 5:10

Hebrew (Westminster Leningrad Codex) 1 Kings 5:10 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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1 Kings 5:10 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/1-kings/5/10.

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English Translation
So Hiram gave Solomon timber of cedar and timber of fir according to all his desire.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    So Hiram gave Solomon timber of cedar and timber of fir according to all his desire.
  • King James Version Public Domain
    So Hiram gave Solomon cedar trees and fir trees according to all his desire.
  • unfoldingWord Literal Text CC BY-SA 4.0
    So Hiram was giving to Solomon trees of cedar and trees of cypress, all of his desire.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    So Hiram gave Solomon timber of cedar and timber of fir according to all his desire.
  • Berean Standard Bible Public Domain
    So Hiram provided Solomon with all the cedar and cypress timber he wanted,
  • Majority Standard Bible Public Domain
    So Hiram provided Solomon with all the cedar and cypress timber he wanted,
  • King James Version Public Domain
    So Hiram gave Solomon cedar trees and fir trees according to all his desire.
  • American Standard Version (1901) Public Domain
    So Hiram gave Solomon timber of cedar and timber of fir according to all his desire.
  • Revised Version (1885) Public Domain
    So Hirah gave Solomon timber of cedar and timber of fir according to all his desire.
  • Geneva Bible (1599) Public Domain
    So Hiram gaue Salomon cedar trees and firre trees, euen his full desire.
  • Douay-Rheims (1899) Public Domain
    So Hiram gave Solomon cedar trees, and fir trees, according to all his desire.
  • Young's Literal Translation Public Domain
    And Hiram is giving to Solomon cedar-trees, and fir-trees, all his desire,
  • Literal Standard Version CC BY-SA 4.0
    And Hiram is giving cedar-trees and fir-trees to Solomon—all his desire,
  • Unlocked Literal Bible CC BY-SA 4.0
    So Hiram gave Solomon all the timber of cedar and fir that he desired.
  • unfoldingWord Literal Text CC BY-SA 4.0
    So Hiram was giving to Solomon trees of cedar and trees of cypress, all of his desire.
  • Darby Bible Public Domain
    So Hiram gave Solomon cedar-trees and cypress-trees [according to] all his desire.
  • World Messianic Bible Public Domain
    So Hiram gave Solomon cedar timber and cypress timber according to all his desire.
  • Webster's Bible Public Domain
    So Hiram gave Solomon cedar trees and fir trees according to all his desire.
  • Free Bible Version CC BY-SA 4.0
    So Hiram provided Solomon with as much cedar and cypress timber as he wanted,
  • Bible in Basic English Public Domain
    So Hiram gave Solomon all the cedar-wood and cypress-wood he had need of;
  • JPS Tanakh (1917) Public Domain
    (5-24) So Hiram gave Solomon timber of cedar and timber of cypress according to all his desire.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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בְרוֹשִׁ֖ים
bᵉrôwsh
H1265
“cypresses”
Noun, Common, Masculine, Plural, Absolute
Part of Speech
Noun
Type
Common
Gender
Masculine
Number
Plural
State
Absolute
Full BDB Definition

Origin: of uncertain derivation

TWOT: 289a

cypress, fir, juniper, pine - a noble tree (literally) - of stateliness (figuratively) - material for temple
  1. וַיְהִ֨י hâyâh H1961 “and · to be” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular
  2. חִיר֜וֹם Chîyrâm H2438 “Hiram” Noun, Proper
  3. נֹתֵ֣ן nâthan H5414 “giving” Verb, Qal, Participle Active, Masculine, Singular, Absolute
  4. לִשְׁלֹמֹ֗ה Shᵉlômôh H8010 “to/for · Solomon” Preposition + Noun, Proper
  5. עֲצֵ֧י ʻêts H6086 “trees of” Noun, Common, Masculine, Plural, Construct
  6. אֲרָזִ֛ים ʼerez H730 “cedars” Noun, Common, Masculine, Plural, Absolute
  7. וַעֲצֵ֥י ʻêts H6086 “and · trees of” Conjunction + Noun, Common, Masculine, Plural, Construct
  8. כָּל kôl H3605 “all of” Noun, Common, Masculine, Singular, Construct
  9. חֶפְצֽוֹ chêphets H2656 “delight · his” Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 3rd Person, Masculine, Singular

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

10
words
9
distinct lemmas
Historical
section

Notable vocabulary

The rarest word here is בְרוֹשִׁ֖ים cypress H1265 — appearing just 20 times in the whole Hebrew Bible.

Shared distinctive vocabulary

בְרוֹשִׁ֖ים cypress H1265 occurs in 20 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 8 nouns

Verb forms

  • וַיְהִ֨י Qal · Sequential Imperfect
  • נֹתֵ֣ן Qal · Participle Active

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • עֲצֵ֧י tree H6086 ×2

Hebrew & Septuagint length

In English translation the verse runs 16 words from the Hebrew and 13 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 10 Hebrew tokens and 15 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 1 Kings 5:10 Masoretic · Westminster Leningrad Codex

וַיְהִ֨י חִיר֜וֹם נֹתֵ֣ן לִשְׁלֹמֹ֗ה עֲצֵ֧י אֲרָזִ֛ים וַעֲצֵ֥י בְרוֹשִׁ֖ים כָּל חֶפְצֽוֹ

So Hiram gave Solomon timber of cedar and timber of fir according to all his desire.

World English Bible · Public Domain

Greek LXX 1 Kings 5:10 Septuagint · lemma form

καί πληθύνω σαλωμών σφόδρα ὑπέρ ὁ φρόνησις πᾶς ἀρχαῖος ἄνθρωπος καί ὑπέρ πᾶς φρόνιμος αἴγυπτος

So Chiram gave to Solomon cedars, and fir trees, and all his desire.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וּסְגִיאַת חוּכְמַת שְׁלֹמֹה מֵחוּכְמַת כָּל בְּנֵי מַדִינְחָא וּמִכֹּל חוּכְמַת מִצְרָיִם:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on 1 Kings 5:10 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Matthew Henry's Commentary

Here is, I. The performance of the agreement between Solomon and Hiram. Each of the parties made good his engagement. 1. Hiram delivered Solomon the timber, according to his bargain, Kg1 5:10. The trees were Solomon's, but perhaps - Materiam superabat opus - The workmanship was of more value than the article. Hiram is therefore said to deliver the trees. 2. Solomon conveyed to Hiram the corn which he had promised him, Kg1 5:11. Thus let justice be followed (as the expression is, Deu 16:20), justice on both sides, in every bargain.

II. The confirmation of the friendship that was between them hereby. God gave Solomon wisdom (Kg1 5:12), which was more and better than any thing Hiram did or could give him; but this made Hiram love him, and enabled Solomon to improve his kindness, so that they were both willing to ripen their mutual love into a mutual league, that it might be lasting. It is wisdom to strengthen our friendship with those whom we find to be honest and fair, lest new friends prove not so firm and so kind as old ones.

III. The labourers whom Solomon employed in preparing materials for the temple. 1. Some were Israelites, who were employed in the more easy and honourable part of the work, felling trees and helping to square them, in conjunction with Hiram's servants; for this he appointed 30,000, but employed only 10,000 at a time, so that for one month's work they had two months' vacation, both for rest and for the despatch of their own affairs at home, Kg1 5:13, Kg1 5:14. It was temple service, yet Solomon takes care that they shall not be over-worked. Great men ought to consider that their servants must rest as well as they. 2. Others were captives of other nations, who were to bear burdens and to hew stone (Kg1 5:15), and we read not that these had their resting times as the other had, for they were doomed to servitude. 3. There were some employed as directors and overseers (Kg1 5:16), 3300 that ruled over the people, and they were as necessary and useful in their place as the labourers in theirs; here were many hands and many eyes employed, for preparation was now to be made, not only for the temple, but for all the rest of Solomon's buildings, at Jerusalem, and here in the forest of Lebanon, and in other places of his dominion, of which see Kg1 9:17-19. He speaks of the vastness of his undertakings (Ecc 2:4, I made me great works), which required this vast number of workmen.

IV. The laying of the foundation of the temple; for that is the building his heart is chiefly upon, and therefore he begins with that, Kg1 5:17, Kg1 5:18. It should seem, Solomon was himself present, and president, at the founding of the temple, and that the first stone (as has been usual in famous buildings) was laid with some solemnity. Solomon commanded and they brought costly stones for the foundation; he would do every thing like himself, generously, and therefore would have some of the costliest stones laid, or buried rather, in the foundation, though, being out of sight, worse might have served. Christ, who is laid for a foundation, is an elect and precious stone (Isa 28:16), and the foundations of the church are said to be laid with sapphires, Isa 54:11, compare Rev 21:19. That sincerity which is our gospel perfection obliges us to lay our foundation firm and to bestow most pains on that part of our religion which lies out of the sight of men.

Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Trapp's Complete Commentary

John Trapp

1Ki 5:10 So Hiram gave Solomon cedar trees and fir trees [according to] all his desire.

Ver. 10. According to all his desire.] Wherein he was as good as his word. {1Ki 5:8} Of many promisers it may be said, as Tertullian of the peacock, they are all in changeable colours, as often changed as moved,

“ Tantum constantes in levitate sua. ”

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

1Ki 5:10-11. So Hiram gave Solomon cedar-trees — That is, he agreed to give him all that he desired; but the trees were not yet cut down and prepared. Twenty thousand measures of wheat — Each measure spoken of here is supposed to contain six hundred and forty-eight pounds weight, so that the weight of the wheat yearly given to Hiram was two millions one hundred and sixty thousand pounds. Twenty measures of pure oil — In the parallel place, 2Ch 2:10. it is twenty thousand baths of oil, which has the sanction of many of the versions, and seems the most probable reading in this place; and so in 1Ki 5:16, instead of three hundred, it is six hundred in the Chronicles; a variation which it is not easy to reconcile without supposing an error, most probably in this place, as the Seventy give their authority to the reading in the Chronicles. But it is thought by some that the place in Chronicles speaks of what was given to the workmen, who had other things, there mentioned, besides, to support them in their labour; but that this place speaks of what was given for the use of Hiram’s family. Thus gave Solomon to Hiram year by year — Either for sustenance to the workmen during the years wherein they were employed in cutting down or hewing of timber, or for the yearly support of the king’s house during the said time. Thus, by the wise disposal of Providence, one country has need of another, and is benefited by an other, that there may be a mutual correspondence and dependence, to the glory of God our common parent.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

fir trees--rather, the cypress.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

10. cedar trees and fir trees] The words are exactly the same as in 1Ki_5:8, so we had better read here ‘timber of cedar &c.’ On ‘fir’ see above.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

So Hiram, gave Solomon cedar trees, and fir trees,.... Ordered his servants to cut them down from Lebanon, and sent them to him in floats, which he received:

according to all his desire; he had as many as he requested, and what he wanted.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

The Pulpit Commentary

So Hiram gave Heb. kept giving, supplied Solomon cedar trees and fir or cypress trees, according to all his desire.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

unfoldingWord translationNotes

Door43 World Missions Community

fir

The word "fir" refers to many kinds of trees, including cypress trees.

measures of wheat

This was a dry measurement whereas the oil was a liquid measurement. It was not clear which measure was intended. The measurement in the UDB is an educated guess. (See: Biblical Volume)

year by year

"every year"

translationWords

pure

oil

year

peace

covenant

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

Than the wisdom of all the Eastern people. What was the wisdom of the children of the East? They were learned in the field of astronomy, etc. as it is [stated] in the Pesikta of Parah Adumah, and this entire chapter is expounded there according to its plain meaning.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

1 Kings, in the Historical, opens this verse with 10 words (9 distinct Hebrew lemmas). Its most distinctive word is bᵉrôwsh (“cypress”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word bᵉrôwsh carries the sense “cypress.” How does it shape the verse?
  2. How does 2 Samuel 6:5, which shares the word «cypress», read alongside this verse?
  3. What does the repetition of “tree” (2× in this one verse) do in this verse?
  4. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  5. «וַיְהִ֨י» is a Qal Sequential Imperfect verb. How does that grammatical form shape the action described?
  6. Compare how Matthew Henry's Commentary and Trapp's Complete Commentary read this verse. Where do they agree or differ?

Things to notice

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Old Testament
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