וַיְהִ֨י חִיר֜וֹם נֹתֵ֣ן לִשְׁלֹמֹ֗ה עֲצֵ֧י אֲרָזִ֛ים וַעֲצֵ֥י בְרוֹשִׁ֖ים כָּל חֶפְצֽוֹ
So Hiram gave Solomon timber of cedar and timber of fir according to all his desire.
World English Bible · Public Domain
So Hiram gave Solomon timber of cedar and timber of fir according to all his desire.
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So Hiram gave Solomon timber of cedar and timber of fir according to all his desire.
So Hiram gave Solomon cedar trees and fir trees according to all his desire.
So Hiram was giving to Solomon trees of cedar and trees of cypress, all of his desire.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
So Hiram gave Solomon timber of cedar and timber of fir according to all his desire.
So Hiram provided Solomon with all the cedar and cypress timber he wanted,
So Hiram provided Solomon with all the cedar and cypress timber he wanted,
So Hiram gave Solomon cedar trees and fir trees according to all his desire.
So Hiram gave Solomon timber of cedar and timber of fir according to all his desire.
So Hirah gave Solomon timber of cedar and timber of fir according to all his desire.
So Hiram gaue Salomon cedar trees and firre trees, euen his full desire.
So Hiram gave Solomon cedar trees, and fir trees, according to all his desire.
And Hiram is giving to Solomon cedar-trees, and fir-trees, all his desire,
And Hiram is giving cedar-trees and fir-trees to Solomon—all his desire,
So Hiram gave Solomon all the timber of cedar and fir that he desired.
So Hiram was giving to Solomon trees of cedar and trees of cypress, all of his desire.
So Hiram gave Solomon cedar-trees and cypress-trees [according to] all his desire.
So Hiram gave Solomon cedar timber and cypress timber according to all his desire.
So Hiram gave Solomon cedar trees and fir trees according to all his desire.
So Hiram provided Solomon with as much cedar and cypress timber as he wanted,
So Hiram gave Solomon all the cedar-wood and cypress-wood he had need of;
(5-24) So Hiram gave Solomon timber of cedar and timber of cypress according to all his desire.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is בְרוֹשִׁ֖ים cypress H1265 — appearing just 20 times in the whole Hebrew Bible.
Shared distinctive vocabulary
בְרוֹשִׁ֖ים cypress H1265 occurs in 20 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 16 words from the Hebrew and 13 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 10 Hebrew tokens and 15 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיְהִ֨י חִיר֜וֹם נֹתֵ֣ן לִשְׁלֹמֹ֗ה עֲצֵ֧י אֲרָזִ֛ים וַעֲצֵ֥י בְרוֹשִׁ֖ים כָּל חֶפְצֽוֹ
So Hiram gave Solomon timber of cedar and timber of fir according to all his desire.
World English Bible · Public Domain
καί πληθύνω σαλωμών σφόδρα ὑπέρ ὁ φρόνησις πᾶς ἀρχαῖος ἄνθρωπος καί ὑπέρ πᾶς φρόνιμος αἴγυπτος
So Chiram gave to Solomon cedars, and fir trees, and all his desire.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וּסְגִיאַת חוּכְמַת שְׁלֹמֹה מֵחוּכְמַת כָּל בְּנֵי מַדִינְחָא וּמִכֹּל חוּכְמַת מִצְרָיִם:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
1 Kings, in the Historical, opens this verse with 10 words (9 distinct Hebrew lemmas). Its most distinctive word is bᵉrôwsh (“cypress”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 1 Kings 5:10 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Matthew Henry's Commentary
Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.