1 Kings 5:8

Hebrew (Westminster Leningrad Codex) 1 Kings 5:8 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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1 Kings 5:8 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/1-kings/5/8.

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English Translation
Hiram sent to Solomon, saying, I have heard [the message] which you have sent to me: I will do all your desire concerning timber of cedar, and concerning timber of fir.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Hiram sent to Solomon, saying, I have heard [the message] which you have sent to me: I will do all your desire concerning timber of cedar, and concerning timber of fir.
  • King James Version Public Domain
    And Hiram sent to Solomon, saying, I have considered the things which thou sentest to me for: and I will do all thy desire concerning timber of cedar, and concerning timber of fir.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And Hiram sent to Solomon, saying, “I have heard what you sent to me. I, I will do all of your desire with the trees of cedar and with the trees of cypress.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Hiram sent to Solomon, saying, I have heard [the message] which you have sent to me: I will do all your desire concerning timber of cedar, and concerning timber of fir.
  • Berean Standard Bible Public Domain
    Then Hiram sent a reply to Solomon, saying: “I have received your message; I will do all you desire regarding the cedar and cypress timber.
  • Majority Standard Bible Public Domain
    Then Hiram sent a reply to Solomon, saying: “I have received your message; I will do all you desire regarding the cedar and cypress timber.
  • King James Version Public Domain
    And Hiram sent to Solomon, saying, I have considered the things which thou sentest to me for: and I will do all thy desire concerning timber of cedar, and concerning timber of fir.
  • American Standard Version (1901) Public Domain
    And Hiram sent to Solomon, saying, I have heard `the message' which thou hast sent unto me: I will do all thy desire concerning timber of cedar, and concerning timber of fir.
  • Revised Version (1885) Public Domain
    And Hiram sent to Solomon, saying, I have heard the message which thou hast sent unto me: I will do all thy desire concerning timber of cedar, and concerning timber of fir.
  • Geneva Bible (1599) Public Domain
    And Hiram sent to Salomon, saying, I haue considered the things, for the which thou sentest vnto me, and will accomplish all thy desire, concerning the cedar trees and firre trees.
  • Douay-Rheims (1899) Public Domain
    And Hiram sent to Solomon, saying: I have heard all thou hast desired of me: and I will do all thy desire concerning cedar trees, and fir trees.
  • Young's Literal Translation Public Domain
    And Hiram sendeth unto Solomon, saying, I have heard that which thou hast sent unto me, I do all thy desire concerning cedar-wood, and fir-wood,
  • Literal Standard Version CC BY-SA 4.0
    And Hiram sends to Solomon, saying, “I have heard that which you have sent to me, I do all your desire concerning cedar-wood and fir-wood;
  • Unlocked Literal Bible CC BY-SA 4.0
    Hiram sent word to Solomon, saying, “I have heard the message that you have sent to me. I will provide all the wood of cedar and cypress that you desire.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And Hiram sent to Solomon, saying, “I have heard what you sent to me. I, I will do all of your desire with the trees of cedar and with the trees of cypress.
  • Darby Bible Public Domain
    And Hiram sent to Solomon, saying, I have heard the things which thou sentest to me for: I will do all thy desire concerning timber of cedar, and concerning timber of cypress.
  • World Messianic Bible Public Domain
    Hiram sent to Solomon, saying, “I have heard the message which you have sent to me. I will do all your desire concerning timber of cedar, and concerning cypress timber.
  • Webster's Bible Public Domain
    And Hiram sent to Solomon, saying, I have considered the things which thou sentest to me for: and I will perform all thy desire concerning timber of cedar, and concerning timber of fir.
  • Free Bible Version CC BY-SA 4.0
    Hiram sent this reply to Solomon: “Thank you for your message. As for the cedar and cypress timber, I will do everything you want.
  • Bible in Basic English Public Domain
    Then Hiram sent to Solomon, saying; The words you sent have been given to me: I will do all your desire in the question of cedar-wood and cypress-wood.
  • JPS Tanakh (1917) Public Domain
    (5-22) And Hiram sent to Solomon, saying: 'I have heard that which thou hast sent unto me; I will do all thy desire concerning timber of cedar, and concerning timber of cypress.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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בְרוֹשִֽׁים
bᵉrôwsh
H1265
“cypresses”
Noun, Common, Masculine, Plural, Absolute
Part of Speech
Noun
Type
Common
Gender
Masculine
Number
Plural
State
Absolute
Full BDB Definition

Origin: of uncertain derivation

TWOT: 289a

cypress, fir, juniper, pine - a noble tree (literally) - of stateliness (figuratively) - material for temple
  1. וַיִּשְׁלַ֤ח shâlach H7971 “and · to send” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular
  2. חִירָם֙ Chîyrâm H2438 “Hiram” Noun, Proper
  3. אֶל ʼêl H413 “to” Preposition
  4. שְׁלֹמֹ֣ה Shᵉlômôh H8010 “Solomon” Noun, Proper
  5. לֵאמֹ֔ר ʼâmar H559 “to say” Preposition + Verb, Qal, Infinitive Construct
  6. שָׁמַ֕עְתִּי shâmaʻ H8085 “to hear” Verb, Qal, Perfect, 1st Person, Common, Singular
  7. אֵ֥ת ʼêth H853 “-” Particle, Direct Object
  8. אֲשֶׁר ʼăsher H834 “which” Particle, Relative
  9. שָׁלַ֖חְתָּ shâlach H7971 “to send” Verb, Qal, Perfect, 2nd Person, Masculine, Singular
  10. אֵלָ֑י ʼêl H413 “to · me” Preposition + Suffix, Personal, 1st Person, Common, Singular
  11. אֲנִ֤י ʼănîy H589 “I” Pronoun, Personal, 1st Person, Common, Singular
  12. אֶֽעֱשֶׂה֙ ʻâsâh H6213 “to do” Verb, Qal, Imperfect, 1st Person, Common, Singular
  13. אֶת ʼêth H853 “-” Particle, Direct Object
  14. כָּל kôl H3605 “all of” Noun, Common, Masculine, Singular, Construct
  15. חֶפְצְךָ֔ chêphets H2656 “delight · your” Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 2nd Person, Masculine, Singular
  16. בַּעֲצֵ֥י ʻêts H6086 “in/at · trees of” Preposition + Noun, Common, Masculine, Plural, Construct
  17. אֲרָזִ֖ים ʼerez H730 “cedars” Noun, Common, Masculine, Plural, Absolute
  18. וּבַעֲצֵ֥י ʻêts H6086 “and · in/at · trees of” Conjunction + Preposition + Noun, Common, Masculine, Plural, Construct

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

19
words
15
distinct lemmas
Historical
section

Notable vocabulary

The rarest word here is בְרוֹשִֽׁים cypress H1265 — appearing just 20 times in the whole Hebrew Bible.

Shared distinctive vocabulary

בְרוֹשִֽׁים cypress H1265 occurs in 20 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 5 verbs
  • 8 nouns
  • 1 pronoun
  • 2 prepositions
  • 3 particles

Verb forms

  • וַיִּשְׁלַ֤ח Qal · Sequential Imperfect
  • לֵאמֹ֔ר Qal · Infinitive Construct
  • שָׁמַ֕עְתִּי Qal · Perfect
  • שָׁלַ֖חְתָּ Qal · Perfect
  • אֶֽעֱשֶׂה֙ Qal · Imperfect

Repetition

Words recur within this verse — often emphatic in Hebrew:

  • וַיִּשְׁלַ֤ח to send H7971 ×2
  • בַּעֲצֵ֥י tree H6086 ×2
  • אֶל to H413 ×2

Hebrew & Septuagint length

In English translation the verse runs 31 words from the Hebrew and 31 from the Septuagint (LXX English) — the same length.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Cross-references

4

Topical passages linked to 1 Kings 5:8 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • 2 Samuel 6:5 David and all the house of Israel played before Yahweh with all manner of [instruments made of] fir-wood, and with harps, and with psalteries, and with tambourines, and with castanets, and with cymbals.
  • 1 Kings 6:15 He built the walls of the house within with boards of cedar: from the floor of the house to the walls of the ceiling, he covered them on the inside with wood; and he covered the floor of the house with boards of fir.
  • 1 Kings 6:34 and two doors of fir-wood: the two leaves of the one door were folding, and the two leaves of the other door were folding.
  • 2 Chronicles 3:5 The greater house he made a ceiling with fir-wood, which he overlaid with fine gold, and worked thereon palm trees and chains.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 1 Kings 5:8 Masoretic · Westminster Leningrad Codex

וַיִּשְׁלַ֤ח חִירָם֙ אֶל שְׁלֹמֹ֣ה לֵאמֹ֔ר שָׁמַ֕עְתִּי אֵ֥ת אֲשֶׁר שָׁלַ֖חְתָּ אֵלָ֑י אֲנִ֤י אֶֽעֱשֶׂה֙ אֶת כָּל חֶפְצְךָ֔ בַּעֲצֵ֥י אֲרָזִ֖ים וּבַעֲצֵ֥י בְרוֹשִֽׁים

Hiram sent to Solomon, saying, I have heard [the message] which you have sent to me: I will do all your desire concerning timber of cedar, and concerning timber of fir.

World English Bible · Public Domain

Greek LXX 1 Kings 5:8 Septuagint · lemma form
And he sent to Solomon, saying, I have listened concerning all that you have sent to me for: I will do all your will: as for timber of cedar and fir,

LXX2012 (modern English Septuagint) · Public Domain

On this verse, The Cambridge Bible for Schools and Colleges discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וּסְעוֹרַיָא וְתִבְנָא לְסוּסְוָתָא וּלְרַכְשָׁא מַיְתָן לְאַתְרָא דִיהֵי תַמָן גְבַר כְּהִלְכְתֵיהּ:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on 1 Kings 5:8 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

1Ki 5:8 And Hiram sent to Solomon, saying, I have considered the things which thou sentest to me for: [and] I will do all thy desire concerning timber of cedar, and concerning timber of fir.

Ver. 8. I have considered.] Heb., Heard. A request is to be considered ere it be granted, lest men come in afterwards with the fool’s, Had I known. {a}

And concerning timber of fir.] Whereof there was much use made about the temple. {1Ki 6:15} Algum trees also were sent from Lebanon, {2Ch 2:8} which were a wood that is unknown to us, but most precious.

{a} ουκ ψμην.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

Hiram sent to Solomon, saying, I have considered the things . . . and I will do--The contract was drawn out formally in a written document (Ch2 2:11), which, according to JOSEPHUS, was preserved both in the Jewish and Tyrian records.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

8. and Hiram sent to Solomon] The Chronicler says he answered in writing.

I have considered the things which thou sentest to me for] More literally (see R.V.): ‘I have heard the message which thou sentest to me.’ We need not with this literal rendering suppose Solomon’s to have been a verbal request.

There is also no need to insert the conjunction before the next clause (as in A.V.), Render, as in R.V., ‘I will do.’

concerning timber of fir] Josephus says ‘cypress’ and from the uses to which the wood is put, that seems the more probable rendering. Beside being employed in the Temple building, the tree בְּרוֹשׁ (b’rósh) is used in shipbuilding (Eze_27:5), for spear shafts (Nah_2:4), and for musical instruments (2Sa_6:5). It was a tall tree on which storks built their nests.

The LXX. has πεύκινος = pine wood, the Vulgate ligna abiegna, to which, no doubt, the ‘firwood’ of A.V. is due.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And Hiram sent to Solomon,.... A letter to him, to the following purpose:

saying, I have considered the things which thou sentest to me for; whether he could, and whether it was fitting he should grant his request; which was acting like a wise and prudent prince:

and I will do all thy desire concerning timber of cedar, and concerning timber of fir; or of cypress, as in Josephus's copy of this letter, and which grew on Lebanon (c); these were odorous, sound, and durable timber, especially the cedar, and therefore chosen by Solomon for building.

(c) Diodor. Sic. l. 19. p. 700.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

Fir-trees. Some take these to be another species of cedars, as they say fir is too slender and corruptible; (Martin, &c.) and Solomon had not asked for it, ver. 6.; though he does in 2 Paralipomenon ii. 8, where (Haydock) the word is translated archeuthina, "juniper-trees," by the Septuagint and St. Jerome. (Calmet) --- Beroshim, is rendered fir-trees by Pagnin; box or cedars, &c., by others. The precise import of the Hebrew names of plants, animals, &c., is not sufficiently known. (Menochius) --- Fir is use by the best architects. (Virtuvius, ii. 9.) (Calmet)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

Hiram sent a letter, 2Ch 2:11.

Concerning timber of fir; which formerly was, and still is, very useful in most buildings. Others render the Hebrew word, pitch trees, or ash trees, or pine trees. To others it was a particular sort of cedars, and therefore comes under the general name of cedars, in Solomon’s message before related.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

8. Timber of cedar, and… of fir — The fir tree is often mentioned in connection with the cedar. It was a lofty, ornamental tree that grew on Lebanon, (2Ki_19:23; Isa_60:13,) and was used in making ships, (Eze_27:5,) spears, (Nah_2:3,) and musical instruments, (2Sa_6:5.) The Hebrew name is berosh, (ברושׁ,) and may also designate the cypress or the pine. In 2Ch_2:8, almug trees are mentioned besides cedar and fir, clearly showing that Lebanon was noted for other kinds of celebrated wood besides the cedar. But the almug trees furnished by Hiram were of a quality inferior to those which Solomon subsequently obtained from Ophir. See on 1Ki_10:12.

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

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

Ver. 8. And Hiram sent to Solomon in writing, 2Ch_2:11. It is instructive to remember in connexion with this fact that, according to the universal belief of antiquity, the use of letters, i.e. , the art of writing, was communicated to the Greeks by the Phoenicians. Gesenius, indeed, holds that the invention of letters is also due to them. See the interesting remarks of Mr. Twisleton, Dict. Bib. 2. pp. 866-868, saying, I have considered the things which thou sentest unto me for Heb. heard the things (i.e., message) which thou sentest unto me: and I will do all thy desire concerning Heb. in, i.e., as to timber (or trees ) of cedar Heb. cedars and timber of fir Heb. trees of cypresses. This is, perhaps, the proper place to inquire what. trees are intended by the words zra and vwrB, here respectively translated" cedar" and "fir." As to the first, it is impossible to restrict the word to the one species (Pinus cedrus or Cedrus Libani) which is now known as the cedar of Lebanon, or, indeed, to any single plant. That the Cedrus Libani, one of the most magnificent of trees, is meant in such passages as Ezekiel 31., Psa_92:12, etc., admits of no manner of doubt. It is equally clear, however, that in other passages the term "cedar" must refer to some other tree. In Num_19:6, and Lev_14:6, e.g., the juniper would seem to be meant. "The cedar could not have been procured in the desert without great difficulty, but the juniper (Juniperus oxycedrus) is most plentiful there." (The "cedar" of our pencils, it may be remarked, is a kind of juniperJuniperus Bermudiana. ) In, Eze_27:5, "they have taken cedars of Lebanon to make masts for thee," it is probable that the Pinus Halepensis, not, as was formerly thought, the Scotch fir (Pinus sylvestris) is intended. The Cedrus Libani appears to be indifferently adapted to any such purpose, for which, however, the Pinus Halepensis is eminently fitted. But in the text, as throughout ch. 5-8., the reference, it can hardly be doubted, is to the Cedrus Libani. It is true the wood of this species is neither beautiful nor remarkably durable. Dr. Lindley calls it the "worthless, though magnificent cedar," but the former adjective, however true it may be of English-grown cedar, cannot justly be applied to the tree of the Lebanon mountain. The writer has some wood in his possession, brought by him from the Lebanon, and though it has neither fragrance nor veining, it is unmistakably a hard and resinous wood. And it should be remembered that it was only employed by Solomon in the interior of the temple, and was there, for the most part, overlaid with gold, and that the climate of Palestine is much less destructive than our own. There seems to be no sufficient reason, therefore, for rejecting the traditional and till recently universal belief that the Cedrus Libani was the timber chosen for the temple use. Mr. Houghton, in Smith"s Dict. Bib., vol. 3. App. A. p. 40., who speaks of it "as being kat ejxochn, the firmest and grandest of the conifers," says at the same time that "it has no particular quality to recommend it for building purposes; it was probably therefore not very extensively used in the construction of the temple." But no other tree can be suggested which better suits the conditions of the sacred narrative. The deodara, which has found favour with some writers, it is now positively stated, does not grow near the Lebanon. It may be added that, under the name of Eres, the yew was probably included. The timber used in the palaces of Nineveh, which was long believed to be cedar, is now proved to be yew (Dict. Bib., art. "Cedar"). However it is certain that zra is a nomen generale which includes, at any rate, the pine, the cedar, and the juniper, in confirmation of which it may be mentioned that at the present day, "the name arz is applied by the Arabs to all three" (Royle, in Kitto"s Cyclop., art. "Eres").

The Grove of Cedars now numbers about 450 trees, great and small. Of these about a dozen are of prodigious size and considerable antiquity, possibly carrying us back (as the natives think) to the time of Solomon. Their precise age, however, can only be a matter of conjecture.

The identification of the "fir" is even more precarious than that of the cedar. Celsius would see in this the true cedar of Lebanon. Others identify it with the juniper (Juniperus excelsa) or with the Pinus Halepensis, but most writers (among whom are Keil and Bahr) believe the evergreen cypress (Cupressus sempervirens) to be intended. Very probably the name Berosh comprehended two or three different species, as the cypress, the juniper, and the savine. The first named grows even near the summits of the mountain. Bahr says it is inferior to cedar (but see above). According to Winer, it is well fitted for building purposes, as" it is not eaten by worms, and is almost imperishable and very light." It is certainly of a harder and closer grain, and more durable than the Cedrus Libani.

It shows the brevity of our account that Solomon has not mentioned his desire for "fir" as well as" cedar." This is disclosed in Hiram"s reply, and in the parallel passage of the chronicler. It is also to be noticed that in the text the request for materials is more prominently brought to view, while in Chronicles the petition is for workmen.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

And the barley and the straw. Were provided by these officers in the place where the king would be.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

1 Kings, in the Historical, opens this verse with 19 words (15 distinct Hebrew lemmas). Its most distinctive word is bᵉrôwsh (“cypress”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “cypress” (bᵉrôwsh) contribute to the verse as a whole?
  2. 2 Samuel 6:5 shares the word «cypress» with this verse. How do the two illuminate each other?
  3. “to send” occurs 2× in this one verse. What is the effect of the repetition?
  4. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  5. The verb «וַיִּשְׁלַ֤ח» is Qal Sequential Imperfect. How does its form color the action?
  6. Reading how Trapp's Complete Commentary and Jamieson, Fausset & Brown read this verse, where do the two commentators agree and where do they part?

Things to notice

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.