Morphology search results

Verse text shown in the World English Bible for context. Each match’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment.

• Romans
• Romans 1:8 μὲν First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.
• Romans 1:10 ποτὲ requesting, if by any means now at last I may be prospered by the will of God to come to you.
• Romans 1:12 τε that is, that I with you may be encouraged in you, each of us by the other's faith, both yours and mine.
• Romans 1:13 οὐ Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.
• Romans 1:14 τε I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.
• Romans 1:16 οὐ τε For I am not ashamed of the Gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.
• Romans 1:20 τε For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.
• Romans 1:21 οὐχ ἢ Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened.
• Romans 1:26 τε For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.
• Romans 1:27 τε Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
• Romans 1:28 οὐκ μὴ Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;
• Romans 1:32 οὐ who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
• Romans 2:4 ἢ Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
• Romans 2:7 μὲν to those who by patience in well-doing seek for glory and honor and incorruptibility, eternal life;
• Romans 2:9 τε oppression and anguish, on every soul of man who works evil, on the Jew first, and also on the Greek.
• Romans 2:10 τε But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek.
• Romans 2:11 Οὐ For there is no partiality with God.
• Romans 2:13 οὐ For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified
• Romans 2:14 μὴ (for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,
• Romans 2:15 ἢ in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
• Romans 2:19 τε and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
• Romans 2:21 οὐ μὴ You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal?
• Romans 2:22 μὴ You who say a man shouldn't commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
• Romans 2:25 μὲν For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
• Romans 2:26 οὐχ If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?
• Romans 2:28 οὐ For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
• Romans 2:29 οὐ οὐκ but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
• Romans 3:1 ἢ Then what advantage does the Jew have? Or what is the profit of circumcision?
• Romans 3:2 μὲν Much in every way! Because first of all, they were entrusted with the oracles of God.
• Romans 3:3 μὴ For what if some were without faith? Will their lack of faith nullify the faithfulness of God?