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קַדִּישׁ

holy

‘holy’ is one of 2 main senses fuller range ↓

H6922 Strong's Hebrew
qaddîysh Transliteration
/kad-deesh'/ Pronunciation
Usage in the Hebrew Bible 13 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

קדיש (qaddîysh) is a Hebrew adjective most often rendered “holy.” Daniel dominates its distribution — 12 of 12 verses. Spanning 12 verses in 1 book, it ranks among the uncommon words of the Hebrew Bible. Scripture first uses it in Daniel 4:8. Ranging over 2 senses, it is not a single-sense word. For the data behind this summary, explore the sense tree and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
holy
Modern gloss
holy
Strong's 1890 agrees
Strong's 1890 and current BDB scholarship align on this entry's primary sense — a good signal that the gloss above is unambiguous and stable. Download share card

About this word

Strong's H6922 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

12
distinct verses
The word appears in 12 distinct verses.
1 / 39
OT books
The word appears in 1 of 39 Old Testament books.
Daniel 4:8
first appearance
The earliest occurrence is in Daniel 4:8.
Daniel 7:27
last appearance
The latest occurrence is in Daniel 7:27.
#2,001
by frequency
Top 2500 most frequent Hebrew words (rank 2,001 of 8,640 Hebrew words by occurrence).

View all 12 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 0 · 0%
  • Historical 0 · 0%
  • Wisdom 0 · 0%
  • Prophets 12 · 100%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 12 distinct verses.

  • Writings (Ketuvim) 12 verses · 100%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Saints 6×, Holy 4×, Holy one 2×
  • American Standard Version: Saints 6×, Holy 4×, Holy one 2×
  • Berean Standard Bible: Holy 4×, Saints 4×, Holy one 2×
  • unfoldingWord Literal Text: Holy 4×, Saints of 4×, Holy one 2×

King James Version Public Domain

Renders H6922 across 13 tagged occurrences — most commonly:

  • “Saints” 6×
  • “Holy” 4×
  • “Holy one” 2×

Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

American Standard Version Public Domain

Renders H6922 across 13 tagged occurrences — most commonly:

  • “Saints” 6×
  • “Holy” 4×
  • “Holy one” 2×

Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

Berean Standard Bible Public Domain

Renders H6922 across 13 tagged occurrences — most commonly:

  • “Holy” 4×
  • “Saints” 4×
  • “Holy one” 2×

Plus 3 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

unfoldingWord Literal Text CC BY-SA 4.0

Renders H6922 across 14 tagged occurrences — most commonly:

  • “Holy” 4×
  • “Saints of” 4×
  • “Holy one” 2×
  • “Saints” 2×

Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.


Senses in BDB

The 2 senses BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.

  1. holy, separate
  2. (TWOT) angels, saints

Word origin

Derived from קדוש (qâdôwsh) (H6918) — holy.

Part of speech: Adjective TWOT: 2967


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

קַדִּישׁ

  • 1. = h. קָדוֹשׁ, holy, sacred, pure. Targ. Num. XVI, 5 (some ed. O. קַדֵּישׁ, קַדֵּשׁ). Targ. Is. I, 4. Ib. LVII, 15; a. fr.—[Targ. Y. Num. XI, 7, read: קַרִישׁ.]—Midr. Till. to Ps. CXVIII, 8, v. עִיר I. Meg. 27ᵇ מעיר … מעיקרא ק׳ השתא נמי ק׳ if you sell a sacred object to be taken from a large town to a small place, it was sacred (used for public services) before, and is so now. Ber. 9ᵇ העיד … משום קהלא ק׳ וכ׳ R. J. … declared in behalf of the holy congregation of Jerusalem; a. fr.—Snh. 109ᵇ v. infra.—Pl. קַדִּישִׁין, קַדִּישַׁיָּא, קַדִּישֵׁי; קַדִּישָּׁתָא. Targ. Num. XVI, 3; a. fr.—Snh. l. c. ירענא דכולהו כנישתא קדישי נינהו Ms. M. (ed. קדישתא, v. Rabb. D. S. a. l. note) I know that the whole congregation are holy. Pes. 113ᵇ בחייהן דרבנן ק׳ וכ׳ Ms. M. by the life of the holy (revered) Rabbis in the land of Israel (v. קְדוּשָּׁה end); a. e.—[
  • 2. קַדִּישׁ, קַדִּישָׁא Ḳaddish, the doxology beginning with יתגדל ויתקדש וכ׳ magnified and sanctified be his great name. Treat. Sof’rim X, 7; a. e.]

קְדַשׁ

  • , to be sanctified, sacred (v. קְדוֹשׁ). Shebu. 15ᵇ שתי הלחם … דקַדְשֵׁי (Rashi דמִיקַּדְּשֵׁי Ithpa.) it is through the slaughtering of the sheep that the two loaves received their sacred character. Bekh. 4ᵇ דקְדוּשׁ קדוש וכ׳ those firstborn that were consecrated, were consecrated &c.
    • as preced. Pi., to sanctify; to proclaim; to betroth &c. Targ. Ex. XXVIII, 41. Ib. XXIX, 1 לקַדָּשָׁא (Y. לקַדְשָׁא). Ib. 44; a. fr.—Targ. Y. Deut. XX, 7 (not דקָדֵישׁ; h. text ארש). Ib. XXII, 16 (h. text נתתי); a. e.—Shebu. 16ᵃ ועזרא קַדּוּשֵׁי ק׳ וכ׳ and Ezra consecrated (the various places), although the Urim and Tummim were no longer extant. Pes. 106ᵃ עיקר קידושא … דכי ק׳ תחלת יומא בעי לקַדּוּשֵׁי the actual sanctification of the Sabbath must take place in the evening, for when one sanctifies the Sabbath, one must sanctify the beginning of the day. Ib. ליקַדֵּישׁ לן וכ׳ please, sir, recite for us the great Ḳiddush, v. קִידּוּשָׁא. Ib. 101ᵃ לקדושי בביתא to recite the Ḳiddush in the house. Ib. 106ᵇ זימנין … מקדש אריפתא at times, when he cared more for bread, he recited the Ḳiddush over bread.—R. Hash. 25ᵃ זיל … וקַדְּשֵׁיה וכ׳ go to ‘En-Ṭab and proclaim the New Moon Day. Ib. אמר … בעינן לקדושי בך וכ׳ he said (to the moon), to-night we desire to initiate the new month through thee, and thou standest here? Ib.ᵇ ולִיקַדְּשֵׁיה בליליא Ms. M. and we may proclaim it at night. Shebu. 15ᵇ דעד דקַדֵּישׁ יומא וכ׳ so that immediately after one has recited the blessing at the exit of the day (הַבְדָּלָה), one might finish the building and consecrate it.—Kidd. 50ᵇ באתרא דמְקַדְּשֵׁי והדר מסבלי where it is customary to send the gifts after betrothal, v. סְבַל. Ib. 59ᵃ לקדושי … לבריה to betroth a wife for his son (as his deputy); a. v. fr.—Part. pass. מְקַדַּשׁ; f. מְקַדְּשָׁא, &c. Shebu. l. c. תרוייהו … מְקַדְּשֵׁי both of them are consecrated at the same time. Ib. חדא מי מק׳ how can even one of them be consecrated?—Pes. 101ᵃ ולא מק׳ לכו בבית אכילה (Ms. M. 2 מתקדש) and no Ḳiddush will be recited for you in your dining place; a. fr.
    • ; Ithpe. אִיקְּדִישׁ to sanctify one’s self; to be sanctified; (of mixed seeds) to be condemnable; (of woman) to be betrothed. Targ. Ex. XXIX, 37. Targ. Lev. XX, 7. Targ. O. ib. X, 3; a. fr.—Kidd. 54ᵃ ירושלים מי מִיקַּדְּשָׁא is Jerusalem itself consecrated ground? Ned. 31ᵃ כיון דאיק׳ אברהם וכ׳ when Abraham was consecrated (as the bearer of religion), they (the Israelites) were called after him (they are no longer included among ‘the sons of Noah’).—Keth. 62ᵇ אי מִיקַּדַּשְׁנָא (some ed. מְקַדַּשְׁנָא) if I consent to be betrothed unto thee, wilt thou go to college? Ib. אִיקַּדְּשָׁא ליה וכ׳ she was betrothed to him in secret, and she sent him (Akiba) away (to study). Kidd. 9ᵃ אי … מִיקַּדְּשַׁת לי if I give it thee, wilt thou be betrothed to me? Ib. 12ᵃ אשה … לא מִיקַּדְּשָׁא a woman cannot be betrothed with a P’ruṭah; a. fr.—Pes. 105ᵃ זיל חזי אי מִקְּדִישׁ יומא (Ms. M. קדיש) go and see whether the sacred day has begun.
    • 1. to sanctify, dedicate. Targ. Lev. XXVII, 14 (Y. ed. Vien. יִקְדַּשׁ). Ib. 15. Targ. Jud. XVII, 3; a. fr.
    • 2. to betroth. Kidd. 9ᵇ עד דמַקְדִּישׁ והדר בעיל (Rashi דמקדש) until he betroth her and consummates. Ib. 12ᵃ ההוא גברא דא׳ וכ׳ a man betrothed a woman with a piece of &c., v. כּוֹחֲלָא. Ib. 12ᵇ; a. fr. (interch. with Pa.).

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 11 distinct written forms H6922 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
קַדִּישִׁ֖ין Adjective, Adjective, Masculine, Plural, Absolute Daniel 4:8 3
וְ/קַדִּ֔ישׁ Adjective, Adjective, Masculine, Singular, Absolute Daniel 4:13 1
וְ/קַדִּ֣ישׁ Adjective, Adjective, Masculine, Singular, Absolute Daniel 4:23 1
וּ/לְ/קַדִּישֵׁ֥י Adjective, Adjective, Masculine, Plural, Construct Daniel 7:25 1
לְ/קַדִּישֵׁ֖י Adjective, Adjective, Masculine, Plural, Construct Daniel 7:22 1
קַדִּישִׁ֑ין Adjective, Adjective, Masculine, Plural, Absolute Daniel 7:21 1
קַדִּישִֽׁין Adjective, Adjective, Masculine, Plural, Absolute Daniel 7:22 1
קַדִּישִׁין֙ Adjective, Adjective, Masculine, Plural, Absolute Daniel 4:9 1
קַדִּישִׁין֮ Adjective, Adjective, Masculine, Plural, Absolute Daniel 5:11 1
קַדִּישֵׁ֖י Adjective, Adjective, Masculine, Plural, Construct Daniel 7:18 1
קַדִּישֵׁ֣י Adjective, Adjective, Masculine, Plural, Construct Daniel 7:27 1

Septuagint verse parallels

This word appears in 12 verses that also exist in the Greek Old Testament (Septuagint), out of the 12 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

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Old Testament
Old Testament edition

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