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עָטַף

to faint

‘to faint’ is one of 3 main senses fuller range ↓

H5848 Strong's Hebrew
ʻâṭaph Transliteration
/aw-taf'/ Pronunciation
Usage in the Hebrew Bible 16 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

עטף — transliterated ʻâṭaph — is a Hebrew verb carrying the sense “to faint.” More than half of its appearances fall in Psalms. The Hebrew Bible uses it across 15 verses — uncommon. Debuting at Genesis 30:42, it then recurs through the corpus. As a verb its force shifts by stem, across 4 stems (Qal, Niphal, and more). Each statement above links to its evidence; the full detail follows below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
cover
Modern gloss
to faint
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current BDB scholarship; open the Lexicon Entry tab for the full sense breakdown. Download share card

About this word

Strong's H5848 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

15
distinct verses
The word appears in 15 distinct verses.
6 / 39
OT books
The word appears in 6 of 39 Old Testament books.
Genesis 30:42
first appearance
The earliest occurrence is in Genesis 30:42.
Jonah 2:7
last appearance
The latest occurrence is in Jonah 2:7.
#1,752
by frequency
Top 2500 most frequent Hebrew words (rank 1,752 of 8,640 Hebrew words by occurrence).

View all 15 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 1 · 7%
  • Historical 0 · 0%
  • Wisdom 9 · 60%
  • Prophets 5 · 33%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 15 distinct verses.

  • Writings (Ketuvim) 12 verses · 80%
  • Prophets (Nevi'im) 2 verses · 13%
  • Torah (Pentateuch) 1 verse · 7%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

BDB lists this Strong’s number as 3 distinct words (homographs). Each count above pools all of them and is not split by sense — see the Senses section below. A low-frequency rendering may belong to a different one of those words, not the primary meaning.

  • King James Version: Fainted 2×, Was overwhelmed 2×
  • American Standard Version: Are covered over 1×, Faint 1×, Fainted 1×
  • Berean Standard Bible: Grows faint 2×
  • unfoldingWord Literal Text: When 5×, Fainted 2×, Faints 2×

King James Version Public Domain

Renders H5848 across 16 tagged occurrences — most commonly:

  • “Fainted” 2×
  • “Was overwhelmed” 2×

Plus 12 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

American Standard Version Public Domain

Renders H5848 across 15 tagged occurrences — most commonly:

  • “Are covered over” 1×
  • “Faint” 1×
  • “Fainted” 1×
  • “Fainted in them” 1×
  • “Feebler” 1×
  • “Heart is overwhelmed” 1×
  • “Him” 1×
  • “Is overwhelmed” 1×
  • “Overwhelmed” 1×
  • “Swoon” 1×
  • “They swoon” 1×
  • “Violence covereth” 1×

Plus other, less common renderings.

Berean Standard Bible Public Domain

Renders H5848 across 16 tagged occurrences — most commonly:

  • “Grows faint” 2×

Plus 14 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

unfoldingWord Literal Text CC BY-SA 4.0

Renders H5848 across 24 tagged occurrences — most commonly:

  • “When” 5×
  • “Fainted” 2×
  • “Faints” 2×

Plus 15 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.


Senses in the full BDB

Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each. This entry also uses Hithpael (reflexive or reciprocal).

What do BDB’s symbols mean?

BDB uses these scholarly abbreviations:

Symbol Meaning
𝔊 the Septuagint (the ancient Greek translation, LXX)
𝔙 the Vulgate (the Latin translation)
𝔖 the Syriac version (the Peshitta)
𝔗 the Targum (the Aramaic translation)
ψ the Psalms
√ root (the underlying root or stem)
‖ parallel passage (a synonymous or contrasted parallel)
† the dagger: every passage where the word occurs is cited

The 4 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.

עטף I turn aside

עטף II envelop oneself (Aramaism)

עטף III be feeble, faint

Qal

  • lit. be feeble

Niphal

  • . when infants faint

Hiphil

  • . when the flock shewed feebleness

Hithpael

  • . faint, faint away

Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.


Word origin

I. [ עָטַף ] vb. turn aside;— Qal Jb 23:9

II. [ עָטַף ] vb. envelop oneself (Aramaism)

III. [ עָטַף ] vb. be feeble, faint

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Origin: a primitive root

Part of speech: Verb TWOT: 1605 , 1606 , 1607


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

עָטַף I

  • of Arab. ʿaṭafa, a. ʿaṭaba) to be lax, hang down; trnsf. to droop, faint; to lag behind, be slow. Midr. Till. to Ps. LXI, 3 עד חיכן … עד שיַעֲטוֹף (ed. Bub. עד שיע׳ לבו) how long must a man remain in prayer? Until he (his heart) is faint. Midr. Till. to Ps. LXXIII, 6 ואין יעטוף אלא לשון לידה ed. Bub. (oth. ed. אלא ילוד) yaʿăṭof (ib.) has the meaning of (drooping) giving birth (by homiletical ref. to Gen. XXX, 42). Midr. Till. to Ps. CII, 1 ואין יעטוף אלא תפלה yaʿăṭof (ib.) means (exhaustion from) prayer (differ. in ed. Bub., v. עֲטִיפָה I. Gen. R. s. 24 (ref. to Is. LVII, 16) מהו יעטוף משלהי ליה what does yaʿăṭof mean? It (the wind) becomes wearied; Yalk. Kings 219; Y. Ber. IX, 13ᵈ top; a. e. e.g. Genesis 30:42
    • to faint. Tanḥ. Hăaz. 8 נתע׳ רוח האב his father’s spirit fainted.

עָטַף II

  • v. preced.) [to let hang over,] to wrap one’s self up, to put on an upper garment. Y. Ned. III, 38ᵃ bot. עתיד … לַעֲטוֹף טליתו וכ׳ wicked Esau (Rome) shall put on his cloak (for prayer, v. טַלִּית) and sit down among the righteous &c.—Part. pass. עָטוּף; pl. עֲטוּפִים, עֲטוּפִין. Num. R. s. 20 נראין ע׳ לשלום they appeared cloaked for peace, opp. מזויינין למלחמה in armor for war. Y. Ab. Zar. I, 40ᵃ bot. ע׳ ויושבין wrapped (in the judge’s cloak) and seated.
    • same. Sabb. 10ᵃ משיִתְעַטְּפוּ הדיינין when the judges put their cloaks on. Ib. 31ᵃ נ׳ ויצא וכ׳ he (Hillel) wrapped himself up and came out to meet him. Keth. 66ᵇ נִתְעַטְּפָה בשערה she covered herself with her hair. Ber. 16ᵇ ותִתְעַטֵּף בחסידותיך clothe thyself in thy kindness; a. fr.

עֲטַף I

  • Targ. Jer. XLIII, 12 וַעֲטַף Bxt. (ed. וירוקין). Targ. Ps. LXXXIV, 7 (Ms. Pa.). Ib. CIX, 29, v. עֲטֵי.—Part. pass. עָטִיף, עֲטִיף; pl. עֲטִיפִין; עֲטִיפָן. Targ. I Sam. XXVIII, 14. Targ. II Esth. I, 3.—M. Kat. 28ᵇ (in a funeral dirge) עְטוּף וכסו טורי וכ׳ wrap and cover yourselves (in festive garments), ye mountains, for he (the deceased) is &c.
    • to put on, cover. Targ. Is. LXI, 10. Targ. Ps. LXXXIX, 46 עַטֵּיפְתָּ (ed. Wil. עִטַפְ׳ Pe.). Ib. LXXXIV, 7 (v. supra); a. e.—Part. pass. מְעַטַּף. Targ. Y. Lev. XIII, 45 (ed. Vien. מְעַטֵּף).
    • , אִיעַטֵּף to cover one’s self. Targ. O. Lev. l. c. Targ. Y. I Gen. XXIV, 65. Ib. XXXVIII, 14 (ed. Vien. אַעַטְפַת Af., incorr.). Targ. Ps. CIV, 2; a. fr.—Sabb. 10ᵃ לביש ומתכסי ימִתְעַטֵּף וכ׳ dressed and put an upper garment on and covered his head with it and prayed. Ib. 119ᵃ מִיעַטֵּף וקאי וכ׳ (Rashi מתע׳) was wrapped (in his festive cloak) and stood (ready to receive the Sabbath); B. Kam. 32ᵇ top; a. fr.

*עֲטַף II

  • (cmp. נטף) to float. Succ. 53ᵃ, v. infra.
    • to cause to float; to drown. Ib. דעַטְּפַת עַטְּפוּךְ ודעַטְּפוּךְ יְעַטְפוּן Ms. M. (ed. דאטיפת אטפוך וכ׳), v. טוּף.

עָטָף

  • ; pl. עֲטָפִין, v. עָטִיף.

עֲטַף

  • , v. עִיטְפָא

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 16 distinct written forms H5848 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
בְּ/הִֽתְעַטְּפָ֤/ם Verb, Hithpael, Infinitive Construct Lamentations 2:12 1
בְּ/הִתְעַטֵּ֤ף Verb, Hithpael, Infinitive Construct Jonah 2:7 1
בְּ/הִתְעַטֵּ֬ף Verb, Hithpael, Infinitive Construct Psalms 142:3 1
בֵּֽ/עָטֵ֤ף Verb, Niphal, Infinitive Construct Lamentations 2:11 1
בַּ/עֲטֹ֣ף Verb, Qal, Infinitive Construct Psalms 61:2 1
הָ/עֲטֻפִים֙ Verb, Qal, Participle Passive, Masculine, Plural, Absolute Genesis 30:42 1
הָ/עֲטוּפִ֥ים Verb, Qal, Participle Passive, Masculine, Plural, Absolute Lamentations 2:19 1
וְ/תִתְעַטֵּ֖ף Verb, Hithpael, Imperfect, 3rd Person, Feminine, Singular Psalms 77:3 1
וַ/תִּתְעַטֵּ֣ף Verb, Hithpael, Sequential Imperfect, 3rd Person, Feminine, Singular Psalms 143:4 1
וּ/בְ/הַעֲטִ֥יף Verb, Hiphil, Infinitive Construct Genesis 30:42 1
יַֽעֲט֔וֹף Verb, Qal, Imperfect, 3rd Person, Masculine, Singular Isaiah 57:16 1
יַֽעַטְפוּ Verb, Qal, Imperfect, 3rd Person, Masculine, Plural Psalms 65:13 1
יַעְטֹ֥ף Verb, Qal, Imperfect, 3rd Person, Masculine, Singular Job 23:9 1
יַעֲטָף Verb, Qal, Imperfect, 3rd Person, Masculine, Singular Psalms 73:6 1
יַעֲטֹ֑ף Verb, Qal, Imperfect, 3rd Person, Masculine, Singular Psalms 102:1 1
תִּתְעַטָּֽף Verb, Hithpael, Imperfect, 3rd Person, Feminine, Singular Psalms 107:5 1

Same root — word family

Other BDB entries built from the same root as H5848, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derived from this word

Compare all same-root words → They share a root, not necessarily a meaning.


Septuagint verse parallels

This word appears in 15 verses that also exist in the Greek Old Testament (Septuagint), out of the 15 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

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