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יָקַד

to burn

also: kindle, be kindled fuller range ↓

H3344 Strong's Hebrew
yâqad Transliteration
/yaw-kad'/ Pronunciation
Usage in the Hebrew Bible 9 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

The Hebrew verb יקד centers on the idea of “to burn.” First canonically at Leviticus 6:9, it enters the text early. It turns up in 9 verses across 4 books, an uncommon footprint. The word gravitates to Leviticus (33%), then Isaiah and Jeremiah. Across 2 stems, its meaning turns on the binyan (Qal, Hophal). For the data behind this summary, explore the sense tree and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
burn
Modern gloss
to burn
Strong's 1890 agrees
Strong's 1890 and current BDB scholarship align on this entry's primary sense — a good signal that the gloss above is unambiguous and stable. Download share card

About this word

Strong's H3344 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

9
distinct verses
The word appears in 9 distinct verses.
4 / 39
OT books
The word appears in 4 of 39 Old Testament books.
Leviticus 6:9
first appearance
The earliest occurrence is in Leviticus 6:9.
Jeremiah 17:4
last appearance
The latest occurrence is in Jeremiah 17:4.
#2,481
by frequency
Top 2500 most frequent Hebrew words (rank 2,481 of 8,640 Hebrew words by occurrence).

View all 9 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 4 · 44%
  • Historical 0 · 0%
  • Wisdom 0 · 0%
  • Prophets 5 · 56%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 9 distinct verses.

  • Prophets (Nevi'im) 5 verses · 56%
  • Torah (Pentateuch) 4 verses · 44%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Shall burn 3×, Shall be burning 2×
  • American Standard Version: Burneth 2×, Shall be kept burning 2×
  • Berean Standard Bible: Burns 2×, Shall be kept burning 2×, Will burn 2×
  • unfoldingWord Literal Text: Shall be made to burn 3×, Shall burn 2×

King James Version Public Domain

Renders H3344 across 9 tagged occurrences — most commonly:

  • “Shall burn” 3×
  • “Shall be burning” 2×

Plus 4 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

American Standard Version Public Domain

Renders H3344 across 9 tagged occurrences — most commonly:

  • “Burneth” 2×
  • “Shall be kept burning” 2×

Plus 5 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

Berean Standard Bible Public Domain

Renders H3344 across 9 tagged occurrences — most commonly:

  • “Burns” 2×
  • “Shall be kept burning” 2×
  • “Will burn” 2×

Plus 3 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

unfoldingWord Literal Text CC BY-SA 4.0

Renders H3344 across 9 tagged occurrences — most commonly:

  • “Shall be made to burn” 3×
  • “Shall burn” 2×

Plus 4 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.


Senses in the full BDB

Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each. This entry also uses Hophal (the passive of Hiphil).

What do BDB’s symbols mean?

BDB uses these scholarly abbreviations:

Symbol Meaning
𝔊 the Septuagint (the ancient Greek translation, LXX)
𝔙 the Vulgate (the Latin translation)
𝔖 the Syriac version (the Peshitta)
𝔗 the Targum (the Aramaic translation)
ψ the Psalms
√ root (the underlying root or stem)
‖ parallel passage (a synonymous or contrasted parallel)
† the dagger: every passage where the word occurs is cited

The 2 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.

Qal

  • Impf. 3 ms. יֵקַד Is 10:16; 3 fs. וַתִּיקַד Dt 32:22; Pt. act. f. יֹקֶ֫דֶת Is 65:5; pass. יָקוּד 30:14;—be kindled, fig. of judgment, יֵקַד יְקֹד כִּיקוֹד אֵשׁ Is 10:16; so burn, Dt 32:22 a fire hath been kindled (קָֽדְחָה) in my wrath, וַתִּיקַד עַד־שְׁאוֹל and it burneth unto Sheʾôl; fig. of people displeasing to י׳, אֵלֶּה עָשָׁן בְּאַפִּי אֵשׁ יֹקֶדֶת כָּל־הַיּוֹם Is 65:5; pt. יָקוּד kindled, as subst. לַחְתּוֹת אֵשׁ מִיָּקוּד 30:14 to take fire from that which is kindled, i. e. from the hearth (LgBN 60). e.g. Isaiah 10:16

Hophal

  • Impf. 3 fs. תּוּקַד Lv 6:2, 5, 6; תּוּקָ֑ד Je 15:14; 17:4;—be burning, burn, of (perpetual) altar-fire Lv 6:2, 5, 6 (P); fig. of י׳’s judgment, אֵשׁ קָֽדְחָה בְּאַפִּי עֲלֵיכֶם תּוּקָ֑ד Je 15:14, similarly 17:4 (cf. Dt 32:22 supr., as prob. source of both). e.g. Leviticus 6:2

Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.


Word origin

vb. be kindled, burn (Aramaic יְקַד, ܝܺܩܶܕ, burn, intrans.; Arabic وَقَدَ, id.)—

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Origin: a primitive root

Part of speech: Verb TWOT: 901


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

יָקַד

  • [to penetrate,] to burn; to be on fire. Yalk. Deut. 808 אתמול יָקְדוּ גְדִישָׁיו (not גדישי) the other day their stacks were on fire.—V. מוֹקֵד.
    • to be kept burning; to be burnt into. Ḥull. 115ᵃ; Kidd. 56ᵇ; Y. Pes. II, beg. 28ᶜ (ref. to Deut. XXII, 9) פן תק̇ד̇ש̇ פן תּוּק̇ד̇ אש̇ ‘lest it may become sacred (forbidden) property’, lest a fire must be lighted (for burning it). Part. מוּקָד. Tanḥ. Tsav. 14 האש המ׳ על המזבח וכ׳ the fire entertained on the altar will atone for him. Yalk. Lev. 479, end, v. infra. e.g. Deuteronomy 22:9
    • to burn itself into. Lev. R. s. 7 (ref. to Lev. VI, 2) it does not say ‘the fire of the altar shall be kept burning on it, but in it, האש היתה מִתּוֹקֶדֶת בו the fire was burning itself into it (the altar); Yalk. l. c. המזבח היה מוּקָד באש the altar was burned into by the fire. Lev. R. l. c. קרוב … היתה האש מִתּוֹקֶדֶת בו וכ׳ for nearly one hundred and sixteen years was the fire burning itself into it, (and yet) its wood was not consumed &c. e.g. Leviticus 6:2

יְקַד

  • ; also to set on fire. Targ. Is. X, 16. Targ. Y. Ex. III, 2 יָקִיד (Var. יַקִּיד) being burnt into. Targ. Y. II ib. 3.—Y. Yeb. XV, 15ᵃ [read:] ערקתא יקְדַּת וספסלה יקד the strap is on fire (heated) and the bench is on fire. Ib. לא ערקתא יקדת וכ׳ the strap was not heated &c. Cant. R. to III, 4, v. infra. Snh. 33ᵇ, v. מוֹקְדָא I.
    • to set on fire, burn. Targ. Lev. VIII, 17. Targ. II Sam. V, 21 (h. text וישאם, v. יְקוֹד); a. fr.—Pesik. Dibré, p. 112ᵇ וא׳ היכלי he set my Temple on fire. Lam. R. introd., end סליק עפרא יקידא ואוקיד דרעיה glowing dust came up and burnt his arm; Pesik. l. c. p. 114ᵃ; Y. Taan. IV, 69ᵇ וא׳ זרעא and burnt the seed. Lam. R. to I, 13 קרתא יקידא אוֹקִידְתָּא thou hast set on fire a burning city (v. טְחַן); Cant. R. to III, 4 דרא יקידא יַקְּדַּת (Pa.), v. דָּרָא I.
    • to be burnt. Targ. Lev. X, 16. Targ. II Sam. XXIII, 7; a. fr.
    • to be on fire. Y. Ḥag. II, 77ᶜ top קבריה דרבך א׳ thy teacher’s (Elisha’s) grave is on fire.

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 8 distinct written forms H3344 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
תּוּקָֽד Verb, Hophal, Imperfect, 3rd Person, Feminine, Singular Jeremiah 15:14 2
וַ/תִּיקַ֖ד Verb, Qal, Sequential Imperfect, 3rd Person, Feminine, Singular Deuteronomy 32:22 1
יֵקַ֥ד Verb, Qal, Imperfect, 3rd Person, Masculine, Singular Isaiah 10:16 1
יֹקֶ֖דֶת Verb, Qal, Participle Active, Feminine, Singular, Absolute Isaiah 65:5 1
מִ/יָּק֔וּד Noun, Common, Masculine, Singular, Absolute Isaiah 30:14 1
תּ֥וּקַד Verb, Hophal, Imperfect, 3rd Person, Feminine, Singular Leviticus 6:9 1
תּֽוּקַד Verb, Hophal, Imperfect, 3rd Person, Feminine, Singular Leviticus 6:12 1
תּוּקַ֥ד Verb, Hophal, Imperfect, 3rd Person, Feminine, Singular Leviticus 6:13 1

Same root — word family

Other BDB entries built from the same root as H3344, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derived from this word

Proper names from this root

People and places named from this root — a name, not an additional meaning of the word.

Compare all same-root words → Showing 4 of 5 — not the complete family. 1 of the same-root words is a proper name (a person or place). They share a root, not necessarily a meaning.


Septuagint verse parallels

This word appears in 8 verses that also exist in the Greek Old Testament (Septuagint), out of the 9 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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