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יְקַד

to burn

H3345 Strong's Hebrew
yᵉqad Transliteration
/yek-ad'/ Pronunciation
Usage in the Hebrew Bible 8 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

יקד (yᵉqad) is a Hebrew verb most often rendered “to burn.” Daniel dominates its distribution — 8 of 8 verses. Spanning 8 verses in 1 book, it ranks among the uncommon words of the Hebrew Bible. Scripture first uses it in Daniel 3:6. The King James Version usually renders it “burning,” while modern versions prefer “blazing” (Berean Standard Bible) — see the renderings breakdown. The sections below give every sense, occurrence, and version rendering.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
burning
Modern gloss
to burn
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current BDB scholarship; open the Lexicon Entry tab for the full sense breakdown. Download share card

About this word

Strong's H3345 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

8
distinct verses
The word appears in 8 distinct verses.
1 / 39
OT books
The word appears in 1 of 39 Old Testament books.
Daniel 3:6
first appearance
The earliest occurrence is in Daniel 3:6.
Daniel 3:26
last appearance
The latest occurrence is in Daniel 3:26.
#2,625
by frequency
Top 5000 most frequent Hebrew words (rank 2,625 of 8,640 Hebrew words by occurrence).

View all 8 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 0 · 0%
  • Historical 0 · 0%
  • Wisdom 0 · 0%
  • Prophets 8 · 100%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 8 distinct verses.

  • Writings (Ketuvim) 8 verses · 100%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Burning 8×
  • American Standard Version: Burning 8×
  • Berean Standard Bible: Blazing 8×
  • unfoldingWord Literal Text: Blazing 8×

King James Version Public Domain

Renders H3345 across 8 tagged occurrences — most commonly:

  • “Burning” 8×

American Standard Version Public Domain

Renders H3345 across 8 tagged occurrences — most commonly:

  • “Burning” 8×

Berean Standard Bible Public Domain

Renders H3345 across 8 tagged occurrences — most commonly:

  • “Blazing” 8×

unfoldingWord Literal Text CC BY-SA 4.0

Renders H3345 across 8 tagged occurrences — most commonly:

  • “Blazing” 8×

Senses in BDB

The 1 sense BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.

  1. (Peal) to burn

Word origin

Derived from יקד (yâqad) (H3344) — to burn.

Part of speech: Verb TWOT: 2774


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

יָקַד

  • [to penetrate,] to burn; to be on fire. Yalk. Deut. 808 אתמול יָקְדוּ גְדִישָׁיו (not גדישי) the other day their stacks were on fire.—V. מוֹקֵד.
    • to be kept burning; to be burnt into. Ḥull. 115ᵃ; Kidd. 56ᵇ; Y. Pes. II, beg. 28ᶜ (ref. to Deut. XXII, 9) פן תק̇ד̇ש̇ פן תּוּק̇ד̇ אש̇ ‘lest it may become sacred (forbidden) property’, lest a fire must be lighted (for burning it). Part. מוּקָד. Tanḥ. Tsav. 14 האש המ׳ על המזבח וכ׳ the fire entertained on the altar will atone for him. Yalk. Lev. 479, end, v. infra. e.g. Deuteronomy 22:9
    • to burn itself into. Lev. R. s. 7 (ref. to Lev. VI, 2) it does not say ‘the fire of the altar shall be kept burning on it, but in it, האש היתה מִתּוֹקֶדֶת בו the fire was burning itself into it (the altar); Yalk. l. c. המזבח היה מוּקָד באש the altar was burned into by the fire. Lev. R. l. c. קרוב … היתה האש מִתּוֹקֶדֶת בו וכ׳ for nearly one hundred and sixteen years was the fire burning itself into it, (and yet) its wood was not consumed &c. e.g. Leviticus 6:2

יְקַד

  • ; also to set on fire. Targ. Is. X, 16. Targ. Y. Ex. III, 2 יָקִיד (Var. יַקִּיד) being burnt into. Targ. Y. II ib. 3.—Y. Yeb. XV, 15ᵃ [read:] ערקתא יקְדַּת וספסלה יקד the strap is on fire (heated) and the bench is on fire. Ib. לא ערקתא יקדת וכ׳ the strap was not heated &c. Cant. R. to III, 4, v. infra. Snh. 33ᵇ, v. מוֹקְדָא I.
    • to set on fire, burn. Targ. Lev. VIII, 17. Targ. II Sam. V, 21 (h. text וישאם, v. יְקוֹד); a. fr.—Pesik. Dibré, p. 112ᵇ וא׳ היכלי he set my Temple on fire. Lam. R. introd., end סליק עפרא יקידא ואוקיד דרעיה glowing dust came up and burnt his arm; Pesik. l. c. p. 114ᵃ; Y. Taan. IV, 69ᵇ וא׳ זרעא and burnt the seed. Lam. R. to I, 13 קרתא יקידא אוֹקִידְתָּא thou hast set on fire a burning city (v. טְחַן); Cant. R. to III, 4 דרא יקידא יַקְּדַּת (Pa.), v. דָּרָא I.
    • to be burnt. Targ. Lev. X, 16. Targ. II Sam. XXIII, 7; a. fr.
    • to be on fire. Y. Ḥag. II, 77ᶜ top קבריה דרבך א׳ thy teacher’s (Elisha’s) grave is on fire.

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 5 distinct written forms H3345 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
יָקִֽדְתָּֽ/א Particle, Definite Article Daniel 3:6 4
יָֽקִדְתָּ֖/א Particle, Definite Article Daniel 3:23 1
יָקִֽדְתָּ/א֒ Particle, Definite Article Daniel 3:26 1
יָקִֽדְתָּ֑/א Particle, Definite Article Daniel 3:15 1
יָקִֽדְתָּ֛/א Particle, Definite Article Daniel 3:17 1

Same root — word family

Other BDB entries built from the same root as H3345, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derives from

Shares the same root

Derived from this word

Proper names from this root

People and places named from this root — a name, not an additional meaning of the word.

Compare all same-root words → Showing 4 of 6 — not the complete family. 1 of the same-root words is a proper name (a person or place). They share a root, not necessarily a meaning.


Septuagint verse parallels

This word appears in 8 verses that also exist in the Greek Old Testament (Septuagint), out of the 8 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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