Psalms 22:21

Hebrew (Westminster Leningrad Codex) Psalms 22:21 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Psalms 22:21 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/psalms/22/21.

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English Translation
Save me from the lion's mouth; Yes, from the horns of the wild oxen you have answered me.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Save me from the lion's mouth; Yes, from the horns of the wild oxen you have answered me.
  • King James Version Public Domain
    Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Save me from the mouth of the lion, and from the horns of wild oxen, answer me.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Save me from the lion's mouth; Yes, from the horns of the wild oxen you have answered me.
  • Berean Standard Bible Public Domain
    Save me from the mouth of the lion; at the horns of the wild oxen You have answered me!
  • Majority Standard Bible Public Domain
    Save me from the mouth of the lion; at the horns of the wild oxen You have answered me!
  • King James Version Public Domain
    Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns.
  • American Standard Version (1901) Public Domain
    Save me from the lion's mouth; Yea, from the horns of the wild-oxen thou hast answered me.
  • Revised Version (1885) Public Domain
    Save me from the lion’s mouth; yea, from the horns of the wild-oxen thou hast answered me.
  • Geneva Bible (1599) Public Domain
    Saue me from the lyons mouth, and answere me in sauing me from the hornes of the vnicornes.
  • Douay-Rheims (1899) Public Domain
    Deliver, O God, my soul from the sword: my only one from the hand of the dog.
  • Young's Literal Translation Public Domain
    Save me from the mouth of a lion: -- And -- from the horns of the high places Thou hast answered me!
  • Literal Standard Version CC BY-SA 4.0
    Save Me from the mouth of a lion || And You have answered Me from the horns of the high places!
  • Unlocked Literal Bible CC BY-SA 4.0
    Save me from the lion's mouth; rescue me from the horns of the wild oxen.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Save me from the mouth of the lion, and from the horns of wild oxen, answer me.
  • Darby Bible Public Domain
    Save me from the lion's mouth. Yea, from the horns of the buffaloes hast thou answered me.
  • World Messianic Bible Public Domain
    Save me from the lion’s mouth! Yes, you have rescued me from the horns of the wild oxen.
  • Webster's Bible Public Domain
    \\22:20\\Deliver my soul from the sword; my darling from the power of the dog.
  • Free Bible Version CC BY-SA 4.0
    Rescue me from the mouth of the lion and from the wild bulls!
  • Bible in Basic English Public Domain
    Be my saviour from the lion's mouth; let me go free from the horns of the cruel oxen.
  • JPS Tanakh (1917) Public Domain
    (22-22) Save me from the lion's mouth; yea, from the horns of the wild-oxen do Thou answer me.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

6
words
6
distinct lemmas
Wisdom
section

Notable vocabulary

The rarest word here is רֵמִ֣ים aurochs H7214 — appearing just 9 times in the whole Hebrew Bible.

Shared distinctive vocabulary

רֵמִ֣ים aurochs H7214 occurs in 9 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 4 nouns

Verb forms

  • ה֭וֹשִׁיעֵנִי Hiphil · Imperative
  • עֲנִיתָֽנִי Qal · Perfect

Hebrew & Septuagint length

In English translation the verse runs 18 words from the Hebrew and 16 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Cross-references

11

Topical passages linked to Psalms 22:21 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • 2 Timothy 4:17 But the Lord stood by me, and strengthened me, that through me the message might be fully proclaimed, and that all the Gentiles might hear; and I was delivered out of the mouth of the lion.
  • 1 Peter 5:8 Be sober and self-controlled. Be watchful. Your adversary the devil, walks around like a roaring lion, seeking whom he may devour.
  • Numbers 23:22 God brings them forth out of Egypt; He has as it were the strength of the wild-ox.
  • John 14:30 I will no more speak much with you, for the prince of the world comes, and he has nothing in me.
  • Acts 4:27 For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together
  • Isaiah 34:7 The wild-oxen shall come down with them, and the bulls with the bulls: and their land shall be drunken with blood, and their dust made fat with fatness.
  • John 8:59 Therefore they took up stones to throw at him, but Jesus was hidden, and went out of the temple, having gone through the midst of them, and so passed by.
  • Deuteronomy 33:17 The firstborn of his herd, majesty is his; His horns are the horns of the wild-ox: With them he shall push the peoples all of them, [even] the ends of the earth: They are the ten thousands of Ephraim, They are the thousands of Manasseh.
  • Acts 5:30–32 The God of our fathers raised up Jesus, whom you killed, hanging him on a tree.
  • Job 39:9–10 "Will the wild ox be content to serve you? Or will he stay by your feeding trough?
  • Luke 22:53 When I was with you in the temple daily, you didn't stretch out your hands against me. But this is your hour, and the power of darkness."

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

You’re reading Greek Psalm 21 (Hebrew Psalm 22). The Septuagint counts the superscription, so verse numbers can differ from the Hebrew — chapter-level alignment, not verse-by-verse. Numbering follows Rahlfs.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Psalms 22:21 Masoretic · Westminster Leningrad Codex

ה֭וֹשִׁיעֵנִי מִפִּ֣י אַרְיֵ֑ה וּמִקַּרְנֵ֖י רֵמִ֣ים עֲנִיתָֽנִי

Save me from the lion's mouth; Yes, from the horns of the wild oxen you have answered me.

World English Bible · Public Domain

Greek LXX Greek Psalm 21:21 Septuagint · lemma form

ῥύομαι ἀπό ῥομφαία ὁ ψυχή ἐγώ καί ἐκ χείρ κύων ὁ μονογενής ἐγώ

Save me from the lion's mouth; and regard my lowliness from the horns of the unicorns.

LXX2012 (modern English Septuagint) · Public Domain

On this verse, J. A. Alexander on Psalms discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on Psalms 22:21 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Psa 22:21 Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns.

Ver. 21. Save me from the lion’s mouth] 2Ti 4:17. David was oft snatched out of death’s mouth, and so was Christ; for although he had his life taken away upon the cross, yet was it (as Calvin here well observeth) more miraculously and by greater power restored after death, than if he had been delivered from the cross; and it is a greater miracle to raise the dead than to heal the most dangerously sick, and to stay the life when it is departing.

For thou hast heard me from the horns of the unicorns] See Heb 5:7. It is ordinary with David to call his enemies by the names of the fiercest creatures. This here mentioned, whether the unicorn, or rhinoceros, or some other wild beast, see Job 39:9, &c. Cornua habet fortiora aliorum cornibus, saith Aben Ezra; Et audivi quod deiecit seipsum ab alto monte super cornu eius, irrupto illo permanente. Asperrimam feram appellat Plinius.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

J. A. Alexander on Psalms

Joseph Addison Alexander

22. (Psa 22:21). Save me from the mouth of the lion, and from the horns of the unicorns thou hast heard (or answered) me. The petition in the first clause is directly followed by an expression of confident assurance that his prayer will be answered, or rather that it is already heard, corresponding to the figurative expression in Psa 22:3 (2), thou wilt not hear (or answer), where the same Hebrew verb is used.—From the horns denotes of course the place from which the prayer preceded, not the answer. The figure is a strong one for the midst of danger. The name of any wild horned animal would be appropriate. The precise sense of the Hebrew word is therefore comparatively unimportant. The common version unicorns rests on the authority of the Septuagint; but although the unicorn, long regarded as a fabulous animal, has now been proved to be a real one, we have no reason to believe that it was ever known in Palestine, or to dissent from the common judgment of the learned, that the Hebrew word denotes the wild bull or a species of the antelope, most probably the former.

Joseph Addison Alexander, The Psalms Translated and Explained (1850) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

Christ is delivered with a more mighty deliverance by overcoming death, than if he had not tasted death at all.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

Deliverance pleaded in view of former help, when in the most imminent danger, from the most powerful enemy, represented by the unicorn or wild buffalo.

the lion's mouth--(Compare Psa 22:13). The lion often used as a figure representing violent enemies; the connecting of the mouth intimates their rapacity.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 21. Save me from the lion's mouth] Probably our Lord here includes his Church with himself. The lion may then mean the Jews; the unicorns, רמים remin (probably the rhinoceros,) the Gentiles. For the unicorn, See Clarke on Nu 23:22. There is no quadruped or land animal with one horn only, except the rhinoceros; but there is a marine animal, the narwhal or monodon, a species of whale, that has a very fine curled ivory horn, which projects from its snout. One in my own museum measures seven feet four inches, and is very beautiful. Some of these animals have struck their horn through the side of a ship; and with it they easily transfix the whale, or any such animal. The old Psalter says, "The unicorn es ane of the prudest best that es, so that he wil dye for dedeyn if he be haldyn ogayn his wil."

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(21) Unicorns.—See Num_23:22; either “buffaloes” or “antelopes.” There is some uncertainty about the translation of the second clause of this verse. It may be (1) “And from the horns of buffaloes hear me,” i.e., hear me calling for help from the horns, &c. or (2) “Save me from the lion’s mouth, and from the horns of buffaloes Thou hast heard me”—a sudden transition from plaintive prayer to exultant faith; or (3), following the LXX. and Vulg., “And from the horns of buffaloes save me, poor and humble as I am.” The first is, on the whole, preferable, as preserving the parallelism better.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

21. for thou hast heard me &c.] Render, yea from the horns of the wild oxen—thou hast answered me. A singularly bold and forcible construction. We expect a second imperative, repeating the prayer for deliverance (rescue thou me: cp. Jer. exaudi). But the conviction that his prayer is heard, nay, answered, flashes upon the Psalmist’s soul; prayer is changed into assurance, joyous confidence takes the place of petition. Less forcible is the explanation which assumes a pregnant rather than a broken construction:—From the horns of the wild oxen thou hast answered and delivered me.

unicorns] The rendering of LXX, Vulg., Jer. But the re’çm was certainly a two-horned animal (Deu_33:17, R.V.). The Auerochs or wild ox (Bos primigenius), now everywhere extinct, is almost certainly the animal meant. Its strength and untamableness are described in Job_39:9 ff. See Tristram’s Nat. Hist. p. 146 ff.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

Save me from the lion's mouth,.... Either the devil, who is as a roaring lion, whom Christ overcame both in the garden and on the cross, and destroyed him and his works; or all his wicked enemies, especially the most powerful of them, who were in greatest authority, as the chief priests and elders; so rulers and civil magistrates, who are cruel and unmerciful, are compared to lions, Pro 28:15;

for thou hast heard me from the horns of the unicorns; some read this as a prayer like the former, "hear thou me" (l), &c. that is, deliver me; but according to our version it expresses what God had done, that he had heard him and saved him; and is used as a reason or argument with him that he would regard also his other petitions: or it may have respect to what follows, that since God had heard him, and delivered him out of the hands of his most powerful enemies, therefore he would declare his name and praise him; for the unicorn being a very strong creature, and its strength lying much in its horn, with which it pushes and does mischief; see Num 23:22. Christ's strong and potent enemies are intended here; such as Satan and his principalities and powers, the sanhedrim of the Jews, Herod, Pontius Pilate, and others, from whose power he was freed when raised from the dead. According to Pliny (m), the monoceros, or unicorn, is the fiercest of wild beasts; in its body like a horse, it has the head of an hart and feet of an elephant, the tail of a bear, makes a great bellowing; has one black horn rising up in the middle of the forehead, of two cubits long; it is denied that it was ever taken alive, which agrees with Job 39:9; See Gill on Job 39:9 and See Gill on Job 39:10.

(l) "exaudi me", Muis, Gejerus, Michaelis. (m) Nat. Hist. l. 8. c. 21.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

Save me from the lion’s mouth - His enemies represented as fierce and ravening lions, compare Psa 22:13,

For thou hast heard me - The word “heard” in this place is equivalent to “saved” - or saved in answer to prayer. The fact of “hearing” the prayer, and answering it, is regarded as so identical, or the one as so certainly following from the other, that they may be spoken of as the same thing.

From the horns of the unicorns - The idea here is, that he cried to God when exposed to what is here called “the horns of the unicorns.” That is, when surrounded by enemies as fierce and violent as wild beasts - as if he were among “unicorns” seeking his life - he had called upon God, and God had heard him. This would refer to some former period of his life, when surrounded by dangers, or exposed to the attacks of wicked men, and when he had called upon God, and had been heard. There were not a few occasions alike in the life of David and in the life of the Saviour, to which this would be applicable. The fact that he had thus been delivered from danger, is now urged as an argument why God was to be regarded as able to deliver him again, and why the prayer might be offered that he would do it; compare Psa 22:9-11. To see the force of this it is not necessary to be able to determine with accuracy what is meant here by the word rendered unicorn, or whether the psalmist referred to the animal now denoted by that term. The existence of such an animal was long regarded as fabulous; but though it has been proved that there is such an animal, it is not necessary to suppose that the psalmist referred to it. Gesenius renders the word - ראם re'êm - “buffalo” (Lexicon) So also DeWette. See the notes at Job 39:9-10, where the meaning of the word is fully considered. The word occurs elsewhere only in Num 23:22; Num 24:8; Deu 33:17; Psa 29:6; Psa 92:10; Isa 34:7, in all which places it is rendered “unicorn,” or “unicorns.”

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Matthew Poole's English Annotations

The lion; either the devil, that raging and roaring lion, who did many ways assault and annoy him; or his lionlike enemies.

Heard me, i.e. answered and delivered me.

Unicorn; a strong, and fierce, and untamable wild beast; though the learned are not agreed about the kind of it. See of it Deu 33:17; Job 39:9,10; Psa 92:10; Isa 34:7, and my Latin Synopsis on Num 23:22. For it is not worth while to trouble the unlearned reader with such disputes.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Treasury of David

Charles H. Spurgeon

Ver. 21. Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns. Having experienced deliverance in the past from great enemies, who were strong as the unicorns, the Redeemer utters his last cry for rescue from death, which is fierce and mighty as the lion. This prayer was heard, and the gloom of the cross departed. Thus faith, though sorely beaten, and even cast beneath the feet of her enemy, ultimately wins the victory. It was so in our Head, it shall be so in all the members. We have overcome the unicorn, we shall conquer the lion, and from both lion and unicorn we shall take the crown.

Ver. 21. Save me from the lion's mouth. Satan is called a lion, and that fitly; for he hath all the properties of the lion: as bold as a lion, as strong as a lion, as furious as a lion, as terrible as the roaring of a lion. Yea, worse: the lion wants subtlety and suspicion; herein the devil is beyond the lion. The lion will spare the prostrate, the devil spares none. The lion is full and forbears, the devil is full and devours. He seeks all; let not the simple say, He will take no notice of me; nor the subtle, He cannot overreach me; nor the noble say, He will not presume to meddle with me; nor the rich, He dares not contest with me; for he seeks to devour all. He is our common adversary, therefore let us cease all quarrels amongst ourselves, and fight with him. Thomas Adams.

Ver. 21. Save me... from the horns of the unicorns. Those who are in great trouble from the power or cruelty of others, often cry out to their gods, "Ah! save me from the tusk of the elephant! from the mouth of the tiger and the tusks of the boar, deliver me, deliver me!" Who will save me from the horn of the "Kandam?" This animal is now extinct in these regions, and it is not easy to determine what it was; the word in the SathurAgarathe is rendered "jungle cow." Joseph Roberts.

Ver. 21. The horns of the unicorns. On turning to the Jewish Bible we find that the word (Mar) is translated as buffalo, and there is no doubt that this rendering is nearly the correct one, and at the present day naturalists are nearly agreed that the reem of the Old Testament must have been now the extinct urus...The presence of these horns affords a remarkable confirmation to a well known passage in Julias Caesar's familiar "Commentaries." The uri are little inferior to elephants in size (magnitudine paulo infra elephantos; )but are bulls in their nature, colour, and figure. Great is their strength, and great their swiftness; nor do they spare man or beast when they have caught sight of them. J. G. Wood, M.A., F.L.S., in "Bible Animals." 1869.

Ver. 21. (first clause). Lion's mouth. Men of cruelty. The devil. Sin. Death. Hell.

Psalms 22:22*

Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

21. Lion’s mouth… horns of the unicorns—Two descriptions of imminent death. The lion’s mouth is already open to devour its prey. The unicorn was either a fabulous animal, as is most probable, or belonged to some extinct species of the bovine genus. The word “unicorn” is not in

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the Hebrew. The Vulgate, unicornium, is the representative of the Septuagint, μονοκερωτων, both signifying an animal with one horn. The Hebrew ראם, (reem) denotes no such animal. The word occurs nine times, and best suits the Asiatic buffalo. In Deu_33:17 two horns are given. In Psa_29:6, a “young unicorn” and a calf are synonymous. In Isa_34:7 unicorns are classed with “bullocks and bulls,” as animals to be offered in sacrifice. In Psa_92:10 “horn” is not in the Hebrew. A wild buffalo, refusing the yoke, (Job_39:9-12,) is undoubtedly intended. See note on Psa_22:12. If the extinct urus, or wild bull, is meant, it is yet to be verified by discovery. The wild buffalo sufficiently answers the description of the reem of the Scriptures. It must have been an animal with which the Hebrews were familiar. Livingstone says of the African buffalo:

“A herd of buffaloes kept a number of lions from their young by the males turning their heads to the enemy, the cows and their young being in the rear. One toss from a bull would kill the stoutest lion that ever breathed.” Van Lennep says of the Hindu buffalo, that it is “of such power and vigor as by his charge to prostrate a well-sized elephant.”

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

Save me from the lion"s mouth (comp. ver. 13). Either the chief persecutors, viewed as a class, or Satan, their instigator, would seem to be intended. For thou hast heard me from the horns of the unicorns; rather, even from the horns of the win oxen hast thou heard me. The conviction suddenly comes to the Sufferer that he is heard. Still, the adversaries are round about him the "dogs," the "lions," and the "strong bulls of Bashan," now showing as ferocious wild cattle, menacing him with their horns. But all the Sufferer"s feelings are changed. The despondent mood has passed away. He is not forsaken. He has One to help. In one way or another he knows himself feels himself delivered; and he passes from despair and agony into a condition of perfect peace, and even exultation. He passes, in fact, from death to life, from humiliation to glory; and at once he proceeds to show forth his thankfulness by a burst of praise. The last strophe of the psalm (vers. 22-31) is the jubilant song of the Redeemer, now that his mediatorial work is done, and his life of suffering "finished". (Joh_19:30)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Heard - Answered and delivered me.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Radak

Rabbi David Kimhi (Radak)

Deliver my soul from the sword; – from the sword of exile, lest I be exterminated in exile:

My only one from the power of the dog: – Dog, lion, and wild oxen are figurative for the kings of the nations of the world among whom we are in exile. And he describes each one in accordance with its importance (greatness). My only one is the spirit which is solitary dwelling in houses of clay, and there is nothing else like it; for the lustful soul (נפט) is the body.

Radak on the Tanakh — English translations: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “Eliyahu Munk, HaChut Hameshulash” (CC BY 4.0); “Rabbi Mike Feuer, Jerusalem Anthology” (CC BY 4.0); and “R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919” (public domain). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Psalms, in the Wisdom, opens this verse with 6 words (6 distinct Hebrew lemmas). Its most distinctive word is rᵉʼêm (“aurochs”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “aurochs” (rᵉʼêm) contribute to the verse as a whole?
  2. How does Numbers 23:22, which shares the word «aurochs», read alongside this verse?
  3. These translations render this verse differently. What is at stake in choosing one wording over another?
  4. «ה֭וֹשִׁיעֵנִי» is a Hiphil Imperative verb. How does that grammatical form shape the action described?
  5. Compare how Trapp's Complete Commentary and J. A. Alexander on Psalms read this verse. Where do they agree or differ?

Things to notice

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Old Testament
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