Proverbs 8:11

Pro 8:11 For wisdom [is] better than rubies; and all the things that may be desired are not to be compared to it.

Ver. 11. For wisdom is better than rubies.] {See Trapp on "Pro 3:15"}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Pro_8:11

For wisdom is better than rubies.

Rubies

This jewel is called a sardius in two places in the Bible. The name comes from the Latin Ruber, which means red, and this name is given to the ruby because of its colour. It is sometimes called a carbuncle. We may regard the ruby as representing love or charity. What is there about the ruby on account of which love or charity may be compared to it? What did people in olden times think the ruby could do?

I. Cure sorrow. It was thought that a ruby had the power of driving away sadness from their hearts, or of curing their sorrows. That was not true, but this is true--if we have this ruby, a heart of love to Jesus, it will help to cure our own sorrows, and help us to cure other people.

II. Shine in the dark. Stories used to be told of rubies and other jewels being employed, instead of lamps, in dark caverns, to give light, just as if they had power in themselves to shine like so many suns. But this was a mistake. It is only true of the Bible ruby. Real love to anybody, and especially the love of Jesus, will shine in the dark. And when we speak of love shining in the dark, we mean that it will give us help and comfort in trouble. It will make us able to do and suffer things that we never could do without it.

III. Keep them from harm. People used to carry a ruby about them as a sort of charm. It is only the Bible ruby that can keep from danger. Loving and trusting God will be a true charm. The ruby heart will keep us from getting hurt. (R. Newton, D. D.)

The supreme worth of wisdom

What does Wisdom offer? She offers to surpass in value everything that men have yet honoured with their appreciation. She will put aside rubies, and things that are to be desired, and all gold, and she will stand alone, absolutely unique in worth. Gold may be lost, rubies may be stolen; desire may say, I cannot pant and gasp any longer, I have been filled to satiety: let me die. Nor are these things to be ignored as to their temporary value and uses. He is a foolish man who despises gold and rubies and pearls and choice silver: he is more foolish still who thinks they can buy him anything that he can take into eternity with him. In death all these things leave the possessor. That is a mournful reality. May not a man take the family jewels with him? No, not one. Must he go into the other world empty-handed. Yes, empty-handed: he brought nothing into this world, and it is certain he can carry nothing out. Then we have only a life-right in them? Is there anything that will go with a man clear through to the other spaces? Yes: character will go with him. The mans character is the man himself. The wise man has the key of all the worlds. And the fool has the key of none of them. He who is without wisdom is without riches. He who has wisdom has all wealth. The wise man is never solitary. He has the thoughts of ages. He is a silent prophet; he will not write his prophecies but oh, how they make him glow, how they send a radiance into his vision, how they make him despise the charms, seductions, and blandishments of a lying world that rattles the bag of its emptiness to prove its treasure! (J. Parker, D. D.)

The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.

(Compare Pro 3:14-15).

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Verse 11. Wisdom is better than rubies] See on Pr 3:15.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

(11) Rubies.—See above on Pro_3:15.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

11. rubies] See Pro_3:15, note.

to it] Better, unto her, R.V.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

For wisdom is better than rubies,.... A sort of precious stones: or, "than precious stones" (z) in general; so the Targum and Septuagint, Arabic and Syriac versions; even than all of them, as the Vulgate Latin version; or, than "pearls" (a), or "carbuncles" (b): there are none equal to it, nor is it to be procured by them; see Job 28:16;

and all the things that may be desired are not to be compared to it; See Gill on Pro 3:15.

(z) "gemmis", Baynus; "prae gemmis politis", Schultens. (a) "Margaritas", Pagninus, Montanus, Tigurine version, Mercerus, Gejerus, Michaelis; "unionibus", Cocceius. (b) "Carbunculis", Junius & Tremellius, Piscator.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

See Pro_3:14, Pro_3:15, and notes.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

than pearls Heb. מפנינים, pearls.

cannot be compared to it They will not equal its value.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.