Proverbs 31:12

Hebrew (Westminster Leningrad Codex) Proverbs 31:12 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Proverbs 31:12 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/proverbs/31/12.

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English Translation
She does him good, and not harm, All the days of her life.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    She does him good, and not harm, All the days of her life.
  • King James Version Public Domain
    She will do him good and not evil all the days of her life.
  • unfoldingWord Literal Text CC BY-SA 4.0
    She does to him good and not evil all the days of her life.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    She does him good, and not harm, All the days of her life.
  • Berean Standard Bible Public Domain
    She brings him good and not harm all the days of her life.
  • Majority Standard Bible Public Domain
    She brings him good and not harm all the days of her life.
  • King James Version Public Domain
    She will do him good and not evil all the days of her life.
  • American Standard Version (1901) Public Domain
    She doeth him good and not evil All the days of her life.
  • Revised Version (1885) Public Domain
    She doeth him good and not evil all the days of her life.
  • Geneva Bible (1599) Public Domain
    She will doe him good, and not euill all the dayes of her life.
  • Douay-Rheims (1899) Public Domain
    She will render him good, and not evil, all the days of her life.
  • Young's Literal Translation Public Domain
    She hath done him good, and not evil, All days of her life.
  • Literal Standard Version CC BY-SA 4.0
    She has done him good, and not evil, || All [the] days of her life.
  • Unlocked Literal Bible CC BY-SA 4.0
    She does good things for him and not evil all the days of her life.
  • unfoldingWord Literal Text CC BY-SA 4.0
    She does to him good and not evil all the days of her life.
  • Darby Bible Public Domain
    She doeth him good, and not evil, all the days of her life.
  • World Messianic Bible Public Domain
    She does him good, and not harm, all the days of her life.
  • Webster's Bible Public Domain
    She will do him good and not evil all the days of her life.
  • Free Bible Version CC BY-SA 4.0
    She brings him good, not evil, all her life.
  • Bible in Basic English Public Domain
    She does him good and not evil all the days of her life.
  • JPS Tanakh (1917) Public Domain
    She doeth him good and not evil all the days of her life.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

7
words
7
distinct lemmas
Wisdom
section

Shared distinctive vocabulary

גְּמָלַ֣תְהוּ to recompense H1580 occurs in 32 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 1 verb
  • 3 nouns
  • 2 adjectives
  • 1 particle

Verb forms

  • גְּמָלַ֣תְהוּ Qal · Perfect

Hebrew & Septuagint length

In English translation the verse runs 13 words from the Hebrew and 10 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 7 Hebrew tokens and 8 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Proverbs 31:12 Masoretic · Westminster Leningrad Codex

גְּמָלַ֣תְהוּ ט֣וֹב וְלֹא רָ֑ע כֹּ֝֗ל יְמֵ֣י חַיֶּֽיה

She does him good, and not harm, All the days of her life.

World English Bible · Public Domain

Greek LXX Proverbs 31:12 Septuagint · lemma form

ἐνἐργέω γάρ ὁ ἀνήρ ἀγαθός πᾶς ὁ βίος

For she employs all her living for her husband's good.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on Proverbs 31:12 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Pro 31:12 She will do him good and not evil all the days of her life.

Ver. 12. She will do him good, and not evil, &c.] She is constant in her conjugal affection, and sticks to him, as Sarah did to Abraham, in all changes and chances whatsoever. She "leaves not off her kindness to the living, and to the dead." {Rth 2:20} See that notable example of the Lady Valadaura in Ludovicus Vives.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

do . . . good--contribute good to him.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 12. She will do him good]

4. She has her husband's happiness in view constantly. She recompenses all his kindness to her in beneficent acts. For kind words she returns kind deeds.

1) Her good is unmixed; she will do him good, and not evil.

2) Her good is not capricious; it is constant and permanent, while she and her husband live. His heart safely trusts in her, for she will do him good all the days of her life. This is her general character.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

John Gill's Exposition

She will do him good, and not evil,.... Or, repay good unto him, give him thanks for all the good things bestowed by him on her; will seek his interest, and promote his honour and glory to the uttermost; all the good works she does, which she is qualified for, and ready to perform, are all done in his name and strength, and with a view to his glory; nor will she do any evil willingly and knowingly against him, against his truths and ordinances; or that is detrimental to his honour, and prejudicial to his interest, Co2 13:8;

all the days of her life; through which she desires to serve him in righteousness and true holiness; and to be steadfast and immovable, always abounding in his work, Luk 1:74.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Matthew Poole's English Annotations

She will improve, and not waste his estate.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

12, 13. She will do him good — This is a continuation of the thought in the latter part of the preceding verse. So far the terms are general. The speaker now descends to particulars.

Seeketh wool… flax — Either from flock or field.

Worketh willingly with her hands — Literally, with the delight of her hands. “Every kind of drapery for the person, the tent, or the house, was manufactured by the women at home, who made it a matter of pride to be able to boast that their husband and children were entirely clad by the labour of their own hands.” — Kitto. Women of the highest rank, the wives and daughters of nobles and kings, in ancient times devoted themselves to spinning, weaving, and other processes in the manufacture of clothing for their own use, and that of their families, as also for sale in the markets. There are frequent allusions to this in the Scriptures, and in the Greek and Roman classics. While the pursuits of husbandry — the labours of the field — employed: —

“The king and awful fathers of mankind,”

the women of their households managed the domestic affairs, preparing both the food and the clothing of their families. Where so much had to be accomplished in the home circle, we see the reason of the value attached to capability and energy in the wife, that she might attend wisely and well to the complicated arts of her establishment.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

GIMEL. She will do him good and not evil (comp. Ecc 26:1-3). She is consistent in her conduct towards her husband, always pursuing his best interests. All the days of her life; in good times or bad, in the early spring time of young affection, and in the waning years of declining age. Her love, based on high principles, knows no change or diminution. The old commentator refers to the conduct of St. Monies to her unbelieving and unfaithful husband, narrated by St. Augustine in his "Confessions," 9:9: "Having been given over to a husband, she served him as her lord; and busied herself to win him to thee, revealing thee to him by her virtues, in which thou madest her beautiful, and reverently amiable, and admirable to her husband."

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

12 ג She doeth good to him, and not evil,

All the days of her life;

or, as Luther translates:

"Sie thut jm liebs und kein leids."

[She does him good, and no harm.]

She is far from ever doing him evil, she does him only good all her life long; her love is not dependent on freaks, it rests on deep moral grounds, and hence derives its power and purity, which remain ever the same. גּמל signifies to accomplish, to perform. To the not assimilated form גּמלתהוּ, cf. יסּרתּוּ, 1b.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Proverbs, in the Wisdom, opens this verse with 7 words (7 distinct Hebrew lemmas). Its most distinctive word is gâmal (“to recompense”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “to recompense” (gâmal) contribute to the verse as a whole?
  2. Genesis 21:8 shares the word «to recompense» with this verse. How do the two illuminate each other?
  3. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  4. The verb «גְּמָלַ֣תְהוּ» is Qal Perfect. How does its form color the action?
  5. Reading how Trapp's Complete Commentary and Jamieson, Fausset & Brown read this verse, where do the two commentators agree and where do they part?

Things to notice

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