Proverbs 18:7

Hebrew (Westminster Leningrad Codex) Proverbs 18:7 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Proverbs 18:7 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/proverbs/18/7.

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English Translation
A fool's mouth is his destruction, And his lips are a snare to his soul.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    A fool's mouth is his destruction, And his lips are a snare to his soul.
  • King James Version Public Domain
    A fool's mouth is his destruction, and his lips are the snare of his soul.
  • unfoldingWord Literal Text CC BY-SA 4.0
    The mouth of a stupid one ruin for him, and his lips a snare of his life.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    A fool's mouth is his destruction, And his lips are a snare to his soul.
  • Berean Standard Bible Public Domain
    A fool’s mouth is his ruin, and his lips are a snare to his soul.
  • Majority Standard Bible Public Domain
    A fool’s mouth is his ruin, and his lips are a snare to his soul.
  • King James Version Public Domain
    A fool's mouth is his destruction, and his lips are the snare of his soul.
  • American Standard Version (1901) Public Domain
    A fool's mouth is his destruction, And his lips are the snare of his soul.
  • Revised Version (1885) Public Domain
    A fool’s mouth is his destruction, and his lips are the snare of his soul.
  • Geneva Bible (1599) Public Domain
    A fooles mouth is his owne destruction, and his lips are a snare for his soule.
  • Douay-Rheims (1899) Public Domain
    The mouth of a fool is his destruction: and his lips are the ruin of his soul.
  • Young's Literal Translation Public Domain
    The mouth of a fool `is' ruin to him, And his lips `are' the snare of his soul.
  • Literal Standard Version CC BY-SA 4.0
    The mouth of a fool [is] ruin to him, || And his lips [are] the snare of his soul.
  • Unlocked Literal Bible CC BY-SA 4.0
    A fool's mouth is his ruin and he ensnares himself with his lips.
  • unfoldingWord Literal Text CC BY-SA 4.0
    The mouth of a stupid one ruin for him, and his lips a snare of his life.
  • Darby Bible Public Domain
    A fool's mouth is destruction to him, and his lips are a snare to his soul.
  • World Messianic Bible Public Domain
    A fool’s mouth is his destruction, and his lips are a snare to his soul.
  • Webster's Bible Public Domain
    A fool's mouth is his destruction, and his lips are the snare of his soul.
  • Free Bible Version CC BY-SA 4.0
    Stupid people are caught out by what they say; their own words trap them.
  • Bible in Basic English Public Domain
    The mouth of a foolish man is his destruction, and his lips are a net for his soul.
  • JPS Tanakh (1917) Public Domain
    A fool's mouth is his ruin, and his lips are the snare of his soul.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

7
words
6
distinct lemmas
Wisdom
section

Notable vocabulary

The rarest word here is מְחִתָּה destruction H4288 — appearing just 11 times in the whole Hebrew Bible.

Shared distinctive vocabulary

מְחִתָּה destruction H4288 occurs in 11 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 5 nouns
  • 1 adjective
  • 1 preposition

Hebrew & Septuagint length

In English translation the verse runs 15 words from the Hebrew and 16 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 7 Hebrew tokens and 12 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

12

Topical passages linked to Proverbs 18:7 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Proverbs 13:3 He who guards his mouth guards his soul. One who opens wide his lips comes to ruin.
  • Proverbs 10:14 Wise men lay up knowledge, But the mouth of the foolish is near ruin.
  • Proverbs 12:13 An evil man is trapped by sinfulness of lips, But the righteous shall come out of trouble.
  • Psalms 64:8 Their own tongues shall ruin them. All who see them will shake their heads.
  • Psalms 140:9 As for the head of those who surround me, Let the mischief of their own lips cover them.
  • Ecclesiastes 10:11–14 If the snake bites before it is charmed, then is there no profit for the charmer's tongue.
  • Proverbs 6:2 You are trapped by the words of your mouth. You are ensnared with the words of your mouth.
  • Proverbs 10:8 The wise in heart accept commandments, But a chattering fool will fall.
  • Acts 23:14–22 They came to the chief priests and the elders, and said, "We have bound ourselves under a great curse, to taste nothing until we have killed Paul.
  • Judges 11:35 It happened, when he saw her, that he tore his clothes, and said, Alas, my daughter! you have brought me very low, and you are one of those who trouble me; for I have opened my mouth to Yahweh, and I can't go back.
  • Mark 6:23–28 He swore to her, "Whatever you shall ask of me, I will give you, up to half of my kingdom."
  • 1 Samuel 14:24–46 The men of Israel were distressed that day; for Saul had adjured the people, saying, Cursed be the man who eats any food until it be evening, and I be avenged on my enemies. So none of the people tasted food.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Proverbs 18:7 Masoretic · Westminster Leningrad Codex

פִּֽי כְ֭סִיל מְחִתָּה ל֑וֹ וּ֝שְׂפָתָ֗יו מוֹקֵ֥שׁ נַפְשֽׁוֹ

A fool's mouth is his destruction, And his lips are a snare to his soul.

World English Bible · Public Domain

Greek LXX Proverbs 18:7 Septuagint · lemma form

στόμα ἄφρων συντριβή αὐτός ὁ δέ χεῖλος αὐτός παγίς ὁ ψυχή αὐτός

A fool's mouth is ruin to him, and his lips are a snare to his soul.

LXX2012 (modern English Septuagint) · Public Domain

On this verse, The Pulpit Commentary discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on Proverbs 18:7 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Pro 18:7 A fool’s mouth [is] his destruction, and his lips [are] the snare of his soul.

Ver. 7. A fool’s mouth is his destruction.] Pro 10:14; Pro 12:13; Pro 13:3 {See Trapp on "Pro 10:14"} {See Trapp on "Pro 12:13"} {See Trapp on "Pro 13:3"}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

7 The mouth of the fool is to him destruction,

And his lips are a snare to his soul.

As Pro 18:6 corresponds to Pro 17:27 of the foregoing group, so this Pro 18:7 corresponds to Pro 17:28. Regarding מחתּה־לּו, vid., Pro 13:3. Instead of פי כּסיל, is to be written פּי־כסיל, according to Torath Emeth, p. 40, Cod. 1294, and old editions.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

Ellicott's Commentary for English Readers

(7) A fool’s mouth is his destruction.—See above on Pro_12:13.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

John Gill's Exposition

A fool's mouth is his destruction,.... The cause of it; for his contentions, and quarrels, and evil speaking, lawsuits are commenced against him, which bring ruin upon himself and his family now; as well as for his idle and wicked words he will be condemned hereafter, Mat 12:35; there is a world of iniquity in the mouth and tongue of a wicked man, which bring destruction upon himself and others, Jam 3:6;

and his lips are the snare of his soul; from speaking in his own defence, he says things which should not be said, and by which he is entangled yet more and more; he is caught by his own words and condemned by them; or his loquacity, in which he delights, is a snare unto him to say things which neither become him, nor are for his advantage, but the contrary; see Pro 12:13.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Whedon's Commentary on the Bible

Daniel D. Whedon

7. Snare of his soul — Or life. His language endangers his life; and, in a higher sense, his soul also. Comp. Pro_10:14; Pro_13:3. For the figure snare, comp. Pro_2:13; Pro_13:14; Pro_14:27.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

The results of the fool"s disposition and actions are further noted. A fool"s mouth is his destruction. (comp. Pro_10:15 Pro_13:9 Ecc_10:12) A mediaeval adage pronounces, "Ex lingua stulta veniunt incommoda multa." His lips are the snare of his soul; bring his life into danger. (see on Pro_12:13; comp. Pro_13:14 Pro_14:27 Pro_17:28) So St. Luke (Luk_21:35) speaks of the last day, coming upon men like "a snare (pagiv )," the word used by the Septuagint in this passage.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Kretzmann's Popular Commentary

Paul E. Kretzmann

v. 7. A fool’s mouth, on account of his quarrelsome disposition, is his destruction, it brings ruin upon him, and his lips are the snare of his soul, his rash language causes trouble for himself.

Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.

unfoldingWord translationNotes

Door43 World Missions Community

A fool's mouth ... with his lips

Both of these phrases refer to what a fool says. AT: "What a fool says ... by what he says" (See: Metonymy)

is his ruin

"will ruin him"

he ensnares himself

This speaks of the man causing problems and trouble for himself as if he were trapping himself like a man traps an animal. AT: "he will cause problems for himself" (See: Metaphor)

The words of a gossip are like delicious morsels

This speaks of the words of a gossip being desirable to listen to as if they were delicious food to eat. AT: "The words of a gossip are desirable to listen to" or (See: Simile)

The words of a gossip

This refers to what a gossiping person says. AT: "The words that a gossiping person speaks" (See: Possession)

morsels

small bites of food

they go down into the inner parts of the body

This speaks of the words of a gossip going into a person's mind and affecting his thoughts as if they were food that was going into his stomach. AT: "and they enter a person's mind and affect his thoughts" (See: Metaphor)

translationWords

fool

ruin

word

gossip

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Proverbs, in the Wisdom, opens this verse with 7 words (6 distinct Hebrew lemmas). Its most distinctive word is mᵉchittâh (“destruction”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “destruction” (mᵉchittâh) shape what this verse is saying?
  2. How does Psalms 89:40, which shares the word «destruction», read alongside this verse?
  3. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  4. Compare how Trapp's Complete Commentary and Keil & Delitzsch read this verse. Where do they agree or differ?

Things to notice

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