Numbers 9:4

Hebrew (Westminster Leningrad Codex) Numbers 9:4 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Numbers 9:4 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/numbers/9/4.

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English Translation
Moses spoke to the children of Israel, that they should keep the Passover.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Moses spoke to the children of Israel, that they should keep the Passover.
  • King James Version Public Domain
    And Moses spake unto the children of Israel, that they should keep the passover.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And Moses spoke to the sons of Israel to do the Passover.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Moses spoke to the children of Israel, that they should keep the Passover.
  • Berean Standard Bible Public Domain
    So Moses told the Israelites to observe the Passover,
  • Majority Standard Bible Public Domain
    So Moses told the Israelites to observe the Passover,
  • King James Version Public Domain
    And Moses spake unto the children of Israel, that they should keep the passover.
  • American Standard Version (1901) Public Domain
    And Moses spake unto the children of Israel, that they should keep the passover.
  • Revised Version (1885) Public Domain
    And Moses spake unto the children of Israel, that they should keep the passover.
  • Geneva Bible (1599) Public Domain
    Then Moses spake vnto the children of Israel, to celebrate the Passeouer.
  • Douay-Rheims (1899) Public Domain
    And Moses commanded the children of Israel that they should make the phase.
  • Young's Literal Translation Public Domain
    And Moses speaketh unto the sons of Israel to prepare the passover,
  • Literal Standard Version CC BY-SA 4.0
    And Moses speaks to the sons of Israel to prepare the Passover,
  • Unlocked Literal Bible CC BY-SA 4.0
    So, Moses told the people of Israel that they should keep the Festival of the Passover.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And Moses spoke to the sons of Israel to do the Passover.
  • Darby Bible Public Domain
    And Moses spoke to the children of Israel, that they should hold the passover.
  • World Messianic Bible Public Domain
    Moses told the children of Israel that they should keep the Passover.
  • Webster's Bible Public Domain
    And Moses spoke to the children of Israel, that they should keep the passover.
  • Free Bible Version CC BY-SA 4.0
    Moses told the Israelites to observe the Passover.
  • Bible in Basic English Public Domain
    And Moses gave orders to the children of Israel to keep the Passover.
  • JPS Tanakh (1917) Public Domain
    And Moses spoke unto the children of Israel, that they should keep the passover.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

7
words
7
distinct lemmas
Pentateuch
section

Shared distinctive vocabulary

הַפָּֽסַח Passover H6453 occurs in 46 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 4 nouns
  • 1 preposition

Verb forms

  • וַיְדַבֵּ֥ר Piel · Sequential Imperfect
  • לַעֲשֹׂ֥ת Qal · Infinitive Construct

Hebrew & Septuagint length

In English translation the verse runs 13 words from the Hebrew and 11 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 7 Hebrew tokens and 9 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Numbers 9:4 Masoretic · Westminster Leningrad Codex

וַיְדַבֵּ֥ר מֹשֶׁ֛ה אֶל בְּנֵ֥י יִשְׂרָאֵ֖ל לַעֲשֹׂ֥ת הַפָּֽסַח

Moses spoke to the children of Israel, that they should keep the Passover.

World English Bible · Public Domain

Greek LXX Numbers 9:4 Septuagint · lemma form

καί λαλέω μωυσῆς ὁ υἱός ἰσραήλ ποιέω ὁ πασχα

And Moses ordered the children of Israel to sacrifice the passover,

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וּמַלִיל משֶׁה עִם בְּנֵי יִשְׂרָאֵל לְמֶעְבַּד פִּסְחָא

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וּמַלֵיל משֶׁה עִם בְּנֵי יִשְרָאֵל לְמֶעֱבַּד יַת נִכְסַת פִּסְחָא

    And Mosheh spake with the children of Israel to perform the sacrifice of the Pascha.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Numbers 9:4 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Tyndale Open Study Notes

Tyndale Open Resources

9:4-7 When it was time to celebrate the Passover, some men were prevented by the restrictions of Lev 7:20-21. Their objection arose from a desire to keep the regulation in a case where there seemed to be no good way for them to do so.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

John Gill's Exposition

And Moses spake unto the children of Israel, that they should keep the passover. The time now drawing nigh for the observation of it, it being now almost a year since their coming out of Egypt.

And Moses spake unto the children of Israel, that they should keep the passover. The time now drawing nigh for the observation of it, it being now almost a year since their coming out of Egypt.

Numbers 9:5

num 9:5

num 9:5

num 9:5And they kept the passover on the fourteenth, day of the first month at even in the wilderness of Sinai,.... No mention is made of keeping the feast of unleavened bread seven days, only of the passover, which indeed was only enjoined at this time, though the feast of unleavened bread used to follow it, and did in later times; but perhaps it would not have been an easy matter to have got the flour to make it of, sufficient for so large a body of people, for seven days together in the wilderness; though they might be able to furnish themselves with what was enough for one meal from the neighbouring countries, and especially from Midian, where Jethro, Moses's father, lived, and which was not very far from Sinai, where the Israelites now were:

according to all that the Lord commanded Moses, so did the children of Israel; which is observed to their honour; though Jarchi gives this as a reason why this book does not begin with this account, as the order of things seems to require, because it was to the reproach of the Israelites, that all the forty years they were in the wilderness they kept but this passover only; the reason of which was, because of the omission of circumcision during that time, through the inconveniences of travelling, and the danger of circumcision in it, without which their children could not eat of the passover, Exo 12:48.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

unfoldingWord translationNotes

Door43 World Missions Community

keep the Festival of the Passover

Here the word "keep" means to observe. AT: "observe the Festival of the Passover" or "celebrate the Festival of the Passover" (See: Idiom)

in the first month, on the fourteenth day of the month

"on day 14 of the first month." This refers to time in the Jewish calendar. (See: Hebrew Months and Ordinal Numbers)

translationWords

festival

command

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

וידבר משה וגו׳ AND MOSES SPAKE [TO THE CHILDREN OF ISRAEL THAT THEY SHOULD KEEP THE PASSOVER] — Why is this stated at all? Has it not already been said, (Leviticus 23:44) “And Moses declared [unto the children of Israel] the appointed festivals of the Lord”? But the reason is: when he heard on Sinai the section dealing with the festivals he told it to them then and he used to exhort them again about the festivals at the time when they had to be observed (lit., at the time of action) (Sifrei Bamidbar 66).

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Numbers, in the Pentateuch, opens this verse with 7 words (7 distinct Hebrew lemmas). Its most distinctive word is peçach (“Passover”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word peçach carries the sense “Passover.” How does it shape the verse?
  2. How does Exodus 12:11, which shares the word «Passover», read alongside this verse?
  3. These translations render this verse differently. What is at stake in choosing one wording over another?
  4. «וַיְדַבֵּ֥ר» is a Piel Sequential Imperfect verb. How does that grammatical form shape the action described?
  5. Compare how Tyndale Open Study Notes and John Gill's Exposition read this verse. Where do they agree or differ?

Things to notice

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Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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