Numbers 34:19

Hebrew (Westminster Leningrad Codex) Numbers 34:19 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Numbers 34:19 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/numbers/34/19.

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English Translation
These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh.
  • King James Version Public Domain
    And the names of the men are these: Of the tribe of Judah, Caleb the son of Jephunneh.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And these are the names of the men: of the tribe of Judah, Caleb the son of Jephunneh;

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh.
  • Berean Standard Bible Public Domain
    These are their names: Caleb son of Jephunneh from the tribe of Judah;
  • Majority Standard Bible Public Domain
    These are their names: Caleb son of Jephunneh from the tribe of Judah;
  • King James Version Public Domain
    And the names of the men are these: Of the tribe of Judah, Caleb the son of Jephunneh.
  • American Standard Version (1901) Public Domain
    And these are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh.
  • Revised Version (1885) Public Domain
    And these are the names of the men: of the tribe of Judah, Caleb the son of Jephunneh.
  • Geneva Bible (1599) Public Domain
    The names also of the men are these: Of the tribe of Iudah, Caleb ye sonne of Iephunneh.
  • Douay-Rheims (1899) Public Domain
    Whose names are these: Of the tribe of Juda, Caleb the son of Jephone.
  • Young's Literal Translation Public Domain
    `And these `are' the names of the men: of the tribe of Judah, Caleb son of Jephunneh;
  • Literal Standard Version CC BY-SA 4.0
    And these [are] the names of the men: of the tribe of Judah, Caleb son of Jephunneh;
  • Unlocked Literal Bible CC BY-SA 4.0
    These are the names of the men: From the tribe of Judah, Caleb son of Jephunneh.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And these are the names of the men: of the tribe of Judah, Caleb the son of Jephunneh;
  • Darby Bible Public Domain
    And these are the names of the men: for the tribe of Judah, Caleb the son of Jephunneh;
  • World Messianic Bible Public Domain
    These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh.
  • Webster's Bible Public Domain
    And the names of the men are these: of the tribe of Judah, Caleb the son of Jephunneh.
  • Free Bible Version CC BY-SA 4.0
    These are their names: From the tribe of Judah: Caleb, son of Jephunneh.
  • Bible in Basic English Public Domain
    And these are the names of the men: of the tribe of Judah, Caleb, the son of Jephunneh.
  • JPS Tanakh (1917) Public Domain
    And these are the names of the men: of the tribe of Judah, Caleb the son of Jephunneh.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

8
words
8
distinct lemmas
Pentateuch
section

Notable vocabulary

The rarest word here is יְפֻנֶּֽה Jephunneh H3312 — appearing just 16 times in the whole Hebrew Bible.

Shared distinctive vocabulary

יְפֻנֶּֽה Jephunneh H3312 occurs in 16 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 7 nouns
  • 1 pronoun

Hebrew & Septuagint length

In English translation the verse runs 17 words from the Hebrew and 18 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 8 Hebrew tokens and 12 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

8

Topical passages linked to Numbers 34:19 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Numbers 26:65 For Yahweh had said of them, They shall surely die in the wilderness. There was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.
  • Numbers 13:30 Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.
  • Genesis 29:35 She conceived again, and bare a son. She said, "This time will I praise Yahweh." Therefore she named him Judah. Then she stopped bearing.
  • Numbers 14:6 Joshua the son of Nun and Caleb the son of Jephunneh, who were of those who spied out the land, tore their clothes:
  • Numbers 14:24 but my servant Caleb, because he had another spirit with him, and has followed me fully, him will I bring into the land into which he went; and his seed shall possess it.
  • Numbers 14:30 surely you shall not come into the land, concerning which I swore that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.
  • Numbers 14:38 But Joshua the son of Nun, and Caleb the son of Jephunneh, remained alive of those men who went to spy out the land.
  • Deuteronomy 33:7 This is [the blessing] of Judah: and he said, Hear, Yahweh, the voice of Judah, Bring him in to his people. With his hands he contended for himself; You shall be a help against his adversaries.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Numbers 34:19 Masoretic · Westminster Leningrad Codex

וְאֵ֖לֶּה שְׁמ֣וֹת הָאֲנָשִׁ֑ים לְמַטֵּ֣ה יְהוּדָ֔ה כָּלֵ֖ב בֶּן יְפֻנֶּֽה

These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh.

World English Bible · Public Domain

Greek LXX Numbers 34:19 Septuagint · lemma form

καί οὗτος ὁ ὄνομα ὁ ἀνήρ ὁ φυλή ιουδα χαλεβ υἱός ιεφοννη

And these are the names of the men; of the tribe of Juda Chaleb the son of Jephonne.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וְאִלֵין שְׁמָהַת גֻבְרַיָא לְשִׁבְטָא דִיהוּדָה כָּלֵב בַּר יְפֻנֶה

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וְאִלֵין שְׁמָהַת גוּבְרַיָא לְשִׁבְטָא דְבֵית יְהוּדָה כָּלֵב בַּר יְפֻנֶה

    And these are the names of the men. Of the tribe of Jehudah, Kaleb bar Jephunneh;

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Numbers 34:19 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Joseph Benson's Commentary

Num 34:19. Of the tribe of Judah — The tribes are not set down here in the same order that was observed at their first and second numbering, (Num 1:5-7; Num 26:5,) but according to the situation in which they were afterward placed in the land of Canaan; as if Moses had foreseen what tribes should be next neighbours one to another. And as, when they encamped, they were placed according to their brotherhood, so, in inheriting the land, we see a similar order observed: Judah and Simeon, both sons of Leah, dwelt by one another: next, Benjamin of Rachel, and Dan of Rachel’s maid: Manasseh and Ephraim, both sons of Joseph, had the next place: Zebulon and Issachar, who dwelt next together, were both sons of Leah: and the last pair were Asher of Leah’s maid, and Naphtali of Rachel’s maid. Here, therefore, we have an evident proof of the wisdom of God’s providence, and of his peculiar care of his people.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Tyndale Open Study Notes

Tyndale Open Resources

34:19-28 Caleb son of Jephunneh is the only tribal leader who appears elsewhere in Numbers (13:6, 30; 14:6-38). Nearly all of the older generation had already died during the wilderness period (Num 26:63-65), but the two faithful spies were still leading their people.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 19. - c. And the names of the men - are these] It is worthy of remark that Moses does not follow any order hitherto used of placing the tribes, neither that in chap. i., nor that in chap. vii., nor that in chap. xxvi., nor any other but places them here exactly in that order in which they possessed the land.

1. Judah;

2. Simeon;

3. Benjamin;

4. Dan;

5. Manasseh;

6. Ephraim;

7. Zebulun;

8. Issachar;

9. Asher;

10. Naphtali.

Judah is first, having the first lot; and he dwelt in the south part of the land, Jos 15:1, c. and next to him Simeon, because his inheritance was within the inheritance of the children of Judah, Jos 19:1. Benjamin was third; he had his inheritance by Judah, between the children of Judah and the children of Joseph, Jos 18:11. Dan was the fourth; his lot fell westward of that of Benjamin, in the country of the Philistines, as may be seen in Jos 19:40-41, c. Fifth, Manasseh and sixth, by him, his brother Ephraim, whose inheritances were behind that of Benjamin, Jos 16:7. Next to these dwelt, seventh, Zebulun; and eighth, Issachar; concerning whose lots see Jos 19:10-17. Ninth, Asher; and tenth, Naphtali; see Jos 19:24; Jos 19:32, c.

And as in encamping about the tabernacle they were arranged according to their fraternal relationship, (see Nu 2:1-31), so they were in the division and inheriting of the promised land. Judah and Simeon, both sons of Leah, dwelt abreast of each other. Benjamin, son of Rachel, and Dan, son of Rachel's maid, dwelt next abreast. Manasseh and Ephraim, both sons of Joseph, son of Rachel, had the next place abreast. Zebulun and Issachar, who dwelt next together, were both sons of Leah and the last pair were Asher, of Leah's maid, and Naphtali, of Rachel's maid. Thus God, in nominating princes that should divide the land, signified beforehand the manner of their possession, and that they should be so situated as to dwell together as brethren in unity, for the mutual help and comfort of each other. See Ainsworth. In this arrangement there is much skill, judgment, and kindness every where displayed.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

John Gill's Exposition

These are they whom the Lord commanded,.... Not only named and appointed them, but laid his commands upon them, and obliged them:

to divide the inheritance unto the children of Israel; even this order was made before the land was conquered by them, so sure and certain was it unto them; and accordingly they did divide it, and that in Shiloh, before the Lord, at the door of the tabernacle of the congregation, as in the presence of God, doing it in the most impartial and solemn manner; see Jos 19:51.

Next: Numbers Chapter 35

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Matthew Poole's English Annotations

The order of the tribes is here differing from that Num 1:7,26, and in other places, being here, as also Jos 16; Jos 17; Jos 18; Jos 19 conformed to the order of their several inheritances, which afterwards fell to them by lot; which is an evident demonstration of the infinite wisdom of God’s providence, and of his exact and peculiar care over his people.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

John Wesley's Explanatory Notes

Judah - The order of the tribes is here different from that, chap. i, 7, 26, and in other places, being conformed to the order of their several inheritances, which afterwards fell to them by lots. Which is an evident demonstration of the infinite wisdom of God's providence, and of his peculiar care over his people.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

unfoldingWord translationNotes

Door43 World Missions Community

General Information:

This is the list of men who will help divide the land among the tribes. (See: How to Translate Names)

translationWords

Judah

Caleb

descend

Simeon

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Numbers, in the Pentateuch, opens this verse with 8 words (8 distinct Hebrew lemmas). Its most distinctive word is Yᵉphunneh (“Jephunneh”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “Jephunneh” (Yᵉphunneh) shape what this verse is saying?
  2. How does Numbers 13:6, which shares the word «Jephunneh», read alongside this verse?
  3. Compare how Joseph Benson's Commentary and Tyndale Open Study Notes read this verse. Where do they agree or differ?

Things to notice

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