Micah said to him, Whence come you? He said to him, I am a Levite of Bethlehem Judah, and I go to sojourn where I may find [a place].
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Micah said to him, Whence come you? He said to him, I am a Levite of Bethlehem Judah, and I go to sojourn where I may find [a place].
And Micah said unto him, Whence comest thou? And he said unto him, I am a Levite of Bethlehemjudah, and I go to sojourn where I may find a place.
And Micah said to him, “From where have you come?” And he said to him, “I a Levite from Bethlehem Judah, and I am going to sojourn in where I may find.”
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Micah said to him, Whence come you? He said to him, I am a Levite of Bethlehem Judah, and I go to sojourn where I may find [a place].
“Where are you from?” Micah asked him. “I am a Levite from Bethlehem in Judah,” he replied, “and I am on my way to settle wherever I can find a place.”
“Where are you from?” Micah asked him. “I am a Levite from Bethlehem in Judah,” he replied, “and I am on my way to settle wherever I can find a place.”
And Micah said unto him, Whence comest thou? And he said unto him, I am a Levite of Bethlehemjudah, and I go to sojourn where I may find a place.
And Micah said unto him, Whence comest thou? And he said unto him, I am a Levite of Beth-lehem-judah, and I go to sojourn where I may find `a place'.
And Micah said unto him, Whence comest thou? And he said unto him, I am a Levite of Beth-lehem-judah, and I go to sojourn where I may find a place.
And Michah saide vnto him, Whence comest thou? And the Leuite answered him, I come from Beth-lehem Iudah, and goe to dwell where I may finde a place.
He was asked by him whence he came. And he answered: I am a Levite of Bethlehem Juda, and I am going to dwell where I can, and where I shall find a place to my advantage.
And Micah saith to him, `Whence comest thou?' and he saith unto him, `A Levite `am' I, of Beth-Lehem-Judah, and I am going to sojourn where I do find.'
And Micah says to him, “Where do you come from?” And he says to him, “I [am] a Levite of Beth-Lehem-Judah, and I am going to sojourn where I find.”
Micah said to him, “Where do you come from?” The man said to him, “I am a Levite of Bethlehem in Judah, and I am traveling to find a place where I might live.”
And Micah said to him, “From where have you come?” And he said to him, “I a Levite from Bethlehem Judah, and I am going to sojourn in where I may find.”
And Micah said to him, "From where do you come?" And he said to him, "I am a Levite of Bethlehem in Judah, and I am going to sojourn where I may find a place."
Micah said to him, “Where did you come from?” He said to him, “I am a Levite of Bethlehem Judah, and I am looking for a place to live.”
And Micah said to him, Whence comest thou? And he said to him, I am a Levite of Beth-lehem-judah, and I go to sojourn where I may find a place.
“Where are you from?” Micah asked him. “I'm a Levite from Bethlehem in Judah,” the man replied. “I'm looking for a place to live.”
And Micah said to him, Where do you come from? And he said to him, I am a Levite from Beth-lehem-judah, and I am looking for a living-place.
And Micah said unto him: 'Whence comest thou?' And he said unto him: 'I am a Levite of Beth-lehem in Judah, and I go to sojourn where I may find a place.'
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is מֵאַ֣יִן where H370 — appearing just 16 times in the whole Hebrew Bible.
Shared distinctive vocabulary
מֵאַ֣יִן where H370 occurs in 16 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
Words recur within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 29 words from the Hebrew and 31 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 17 Hebrew tokens and 24 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיֹּאמֶר ל֥וֹ מִיכָ֖ה מֵאַ֣יִן תָּב֑וֹא וַיֹּ֨אמֶר אֵלָ֜יו לֵוִ֣י אָנֹ֗כִי מִבֵּ֥ית לֶ֨חֶם֙ יְהוּדָ֔ה וְאָנֹכִ֣י הֹלֵ֔ךְ לָג֖וּר בַּאֲשֶׁ֥ר אֶמְצָֽא
Micah said to him, Whence come you? He said to him, I am a Levite of Bethlehem Judah, and I go to sojourn where I may find [a place].
World English Bible · Public Domain
καί εἶπον αὐτός μιχαιας πόθεν ἔρχομαι καί εἶπον πρός αὐτός λευίτης εἰμί ἀπό βαιθλεεμ ιουδα καί ἐγώ πορεύομαι παραοἰκέω ἐν ὅς ἐάν εὑρίσκω τόπος
And Michaias said to him, Whence come you? and he said to him, I am a Levite of Bethleem Juda, and I go to sojourn in any place I may find.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וַאֲמַר לֵיהּ מִיכָה מִנָן אַתְּ אָתֵי וַאֲמַר לֵיהּ לֵיוָאָה אֲנָא מִבֵּית לֶחֶם יְהוּדָה וִאֲנָא אָזֵיל לְמֵידַר בַּאֲתַר דְאַשְׁכַּח:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Judges, in the Historical, opens this verse with 17 words (13 distinct Hebrew lemmas). Its most distinctive word is ʼayin (“where”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Judges 17:9 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.