Job 40:16

Hebrew (Westminster Leningrad Codex) Job 40:16 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Job 40:16 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/job/40/16.

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English Translation
Look now, his strength is in his loins, His force is in the muscles of his belly.
World English Bible · Public Domain
Highlights
  • 1 hapax legomenon — only here in the Hebrew Bible
  • 1 first appearance in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Look now, his strength is in his loins, His force is in the muscles of his belly.
  • King James Version Public Domain
    Lo now, his strength is in his loins, and his force is in the navel of his belly.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Now behold, its strength in his loins, and its power in the muscles of his belly.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Look now, his strength is in his loins, His force is in the muscles of his belly.
  • Berean Standard Bible Public Domain
    See the strength of his loins and the power in the muscles of his belly.
  • Majority Standard Bible Public Domain
    See the strength of his loins and the power in the muscles of his belly.
  • King James Version Public Domain
    Lo now, his strength is in his loins, and his force is in the navel of his belly.
  • American Standard Version (1901) Public Domain
    Lo now, his strength is in his loins, And his force is in the muscles of his belly.
  • Revised Version (1885) Public Domain
    Lo now, his strength is in his loins, and his force is in the muscles of his belly.
  • Geneva Bible (1599) Public Domain
    Lyeth hee vnder the trees in the couert of the reede and fennes?
  • Douay-Rheims (1899) Public Domain
    He sleepeth under the shadow, in the covert of the reed, and in moist places.
  • Young's Literal Translation Public Domain
    Lo, I pray thee, his power `is' in his loins, And his strength in the muscles of his belly.
  • Literal Standard Version CC BY-SA 4.0
    Now behold, his power [is] in his loins, || And his strength in the muscles of his belly.
  • Unlocked Literal Bible CC BY-SA 4.0
    See now, his strength is in his loins; his power is in his belly's muscles.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Now behold, its strength in his loins, and its power in the muscles of his belly.
  • Darby Bible Public Domain
    Behold now, his strength is in his loins, and his force is in the muscles of his belly.
  • World Messianic Bible Public Domain
    Look now, his strength is in his thighs. His force is in the muscles of his belly.
  • Webster's Bible Public Domain
    \\40:21\\He lieth under the shady trees, in the covert of the reed, and fens.
  • Free Bible Version CC BY-SA 4.0
    Look at its powerful loins, the muscles of its belly.
  • Bible in Basic English Public Domain
    He takes his rest under the trees of the river, and in the pool, under the shade of the water-plants.
  • JPS Tanakh (1917) Public Domain
    Lo now, his strength is in his loins, and his force is in the stays of his body.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

7
words
7
distinct lemmas
Wisdom
section

Notable vocabulary

1 hapax legomenon — a word that appears only here in the entire Hebrew Bible:

  • בִּשְׁרִירֵ֥י sinew H8306

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

  • בִּשְׁרִירֵ֥י sinew H8306

Shared distinctive vocabulary

וְ֝אֹנ֗וֹ vigour H202 occurs in 12 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 5 nouns
  • 2 particles

Hebrew & Septuagint length

In English translation the verse runs 17 words from the Hebrew and 14 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 7 Hebrew tokens and 12 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Job 40:16 Masoretic · Westminster Leningrad Codex

הִנֵּה נָ֣א כֹח֣וֹ בְמָתְנָ֑יו וְ֝אֹנ֗וֹ בִּשְׁרִירֵ֥י בִטְנֽוֹ

Look now, his strength is in his loins, His force is in the muscles of his belly.

World English Bible · Public Domain

Greek LXX Job 40:16 Septuagint · lemma form

ἰδού δή ἰσχύς αὐτός ἐπί ὀσφύς ὁ δέ δύναμις ἐπί ὀμφαλός γαστήρ

He lies under trees of every kind, by the papyrus, and reed, and bulrush.

LXX2012 (modern English Septuagint) · Public Domain

On this verse, Haydock's Catholic Bible Commentary discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on Job 40:16 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

John Gill's Exposition

He moveth his tail like a cedar,.... To which it is compared, not for the length and largeness of it; for the tail both of the elephant and of the river horse is short; though Vartomannus (c) says, the tail of the elephant is like a buffalo's, and is four hands long, and thin of hair: but because of the smoothness, roundness, thickness, and firmness of it; such is the tail of the river horse, being like that of a hog or boar (d); which is crooked, twisted, and which it is said to turn back and about at pleasure, as the word used is thought to signify. Aben Ezra interprets it, "maketh to stand": that is, stiff and strong, and firm like a cedar. One writer (e) speaks of the horse of the Nile, as having a scaly tail; but he seems to confound it with the sea horse. Junius interprets it of its penis, its genital part; to which the Targum in the King's Bible is inclined: and Cicero (f) says, the ancients used to call that the tail; but that of the elephant, according to Aristotle (g), is but small, and not in proportion to the size of its body; and not in sight, and therefore can hardly be thought to be described; though the next clause seems to favour this sense:

the sinews of his stones are wrapped together; if by these are meant the testicles, as some think, so the Targums; the sinews of which were wreathed, implicated and ramified, like branches of trees, as Montanus renders it. Bochart interprets this of the sinews or nerves of the river horse, which having such plenty of them, are exceeding strong; so that, as some report, this creature will with one foot sink a boat (h); I have known him open his mouth, says a traveller (i), and set one tooth on the gunnel of a boat, and another on the second strake from the keel, more than four feet distant, and there bite a hole through the plank, and sink the boat.

(c) Navigat. l. 4. c. 9. (d) Aristot. Plin. Solin. & Isidore ut supra. (See Job 40:16.) (e) Nicet. Choniat. apud Fabrit. Gr. Bibliothec. vol. 6. p. 410. (f) Epist. l. 9. ep. 22. (g) Hist. Amimal. l. 2. c. 1. (h) Apud Hierozoic, par. 2. l. 5. c. 14. col. 758. (i) Dampier's Voyages, vol. 2. part 2. p. 105.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Trapp's Complete Commentary

John Trapp

Job 40:16 Lo now, his strength [is] in his loins, and his force [is] in the navel of his belly.

Ver. 16. Lo, now, his strength is in his loins] Wherein he is so strong that he can bear a wooden tower upon his back, and upon that thirty two men standing to fight therefrom. In India, where the largest elephants are, they ride upon the larger, plough with the lesser, and carry great loads and burdens with both. For which and the like purposes, totus robustissimus est superne et inferne (Junius). Howbeit God hath chiefly placed his strength, not in any offensive part (his head hath no horns, and his feet no claws, to do mischief with), but in his loins, and about his belly.

And his force is in the navel of his belly] Which must needs be very hard undergirded, when so great weight is made fast to his back. Naturalists observe, that the softest part of the elephant is his belly; and, therefore, the rhinoceros, his deadly enemy, setteth upon him there with his crooked horn whetted against a rock, and overcometh him; yet is he stronger in his belly than other creatures are in the back; and, therefore, his navel is here called navels in the plural. His skin is exceeding hard and rough, so that an arrow can hardly pierce it. Yet Eleazar, /RAPC 1Ma 6:46, rushing into the enemy’s army, got under an elephant’s belly (upon which he thought King Antiochus rode), and killed him, being himself crushed to death with the weight of the beast falling upon him.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

Job 40:16. His strength is in his loins — He hath strength answerable to his bulk, but he is of a mild disposition, and his strength, by God’s wise and merciful providence, is not an offensive strength, consisting in, or put forth by, horns or claws, as it is in ravenous creatures, but only defensive, and seated in his loins. And his force is in the navel of his belly — From hence Bochart argues that behemoth cannot be the elephant, as is generally supposed: because the strength of an elephant consists not in his belly; for though his hide on the back is very hard, yet on the belly it is soft. And therefore the rhinoceros, contending with him, aims chiefly at his paunch, knowing, as it were, that to be a soft place, and more capable of being injured. On the other hand, the description, he urges, agrees well with the hippopotamus, which is remarkable, both for the strength of his belly and navel, as well as other parts of his body; the skin being so firm and thick as to be almost impenetrable, and able to resist the force of spears and darts.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

navel--rather, "muscles" of his belly; the weakest point of the elephant, therefore it is not meant.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 16. His strength is in his loins] This refers to his great agility, notwithstanding his bulk; by the strength of his loins he was able to take vast springs, and make astonishing bounds.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(16) In the navel.—Rather, in the sinews, or muscles.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

16–18. These verses read,

16. Lo now, his strength is in his loins,

And his force in the sinews of his belly.

17. He bendeth his tail like a cedar;

The muscles of his thighs are knit together.

18. His bones are pipes of brass;

His limbs are like bars of iron.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

Albert Barnes' Notes on the Bible

Lo now, his strength is in his loins - The inspection of the figure of the hippopotamus will show the accuracy of this. The strength of the elephant is in the neck; of the lion in the paw; of the horse and ox in the shoulders; but the principal power of the river-horse is in the loins; compare Nah 2:1. This passage is one that proves that the elephant cannot be referred to.

And his force is in the navel of his belly - The word which is here rendered “navel” (שׁריר shârı̂yr) means properly “firm, hard, tough,” and in the plural form, which occurs here, means the “firm,” or “tough” parts of the belly. It is not used to denote the “navel” in any place in the Bible, and should not have been so rendered here. The reference is to the muscles and tendons of this part of the body, and perhaps particularly to the fact that the hippopotamus, by crawling so much on his belly among the stones of the stream or on land, acquires a special hardness or strength in those parts of the body. This clearly proves that the elephant is not intended. In that animal, this is the most tender part of the body. Pliny and Solinus both remark that the elephant has a thick, hard skin on the back, but that the skin of the belly is soft and tender. Pliny says (“Hist. Nat.” Lib. viii. c. 20), that the rhinoceros, when about to attack an elephant, “seeks his belly, as if he knew that that was the most tender part.” So Aelian, “Hist.” Lib. xvii. c. 44; see Bochart, as above.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary

Places, insomuch that Ælian (iv. 24.) styles it a "beast of the marshes." It is fabulous that it is forced to sleep against a tree, as if it could not rise without much difficulty. (Calmet) --- Septuagint, (14) "This is the beginning or chief (Greek: arche) of the creation of the Lord, being made for his angels to play with, or beat. Departing to the craggy rock, it has made sport for the quadrupeds in the field. It sleepeth under all sorts of trees; near the reed and papyrus, and the boutomon, or ox-herb." (Haydock)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

He hath strength answerable to his bulk, but this strength by God’s wise and merciful providence is not an offensive strength, consisting in or put forth by horns or claws, as it is in ravenous creatures; but only defensive, and seated in his loins, as it is in other creatures, whereby he is rendered more serviceable to men by the carrying of vast burdens.

His force is in the navel of his belly; which though in the elephant it be weaker than his loins, whence the rhinoceros fighting with him aims at that part; yet hath a more than ordinary strength in it, as appears by the binding of the heaviest burdens under and about it. This also agrees to the hippopotamus in an eminent degree, whose whole skin is noted by ancient writers to be harder than any other creature’s, and almost impenetrable.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

16. Navel — Sinews; “The loins and the belly are mentioned because they immediately call up to the imagination the form of the beast’s huge circumference, and of the mighty pillar-like feet, the whole assuming a wonderful and almost quadrangular aspect.” — Schlottman.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

Lo now, his strength is in his loins. The strength of the hippopotamus is its principal characteristic. Weighing often two thousand kilograms, and of a short thick make, when roused to anger it has a force which is irresistible. In the water it upsets large beats; on land it forces its way through dense thickets and fences of all kinds. The loins are especially strong, being deep, broad, and immensely muscular. And his force is in the navel of his belly; rather, in the muscles of his bell"i. The word used ( occurs only in this place. It is a plural form, and therefore cannot designate a single object, like the navel. The root seems to be the Syriac serir" "firm," whence Schultens proposes to translate by firmitates.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Strength - He hath strength answerable to his bulk, but this strength by God's wise and merciful providence is not an offensive strength, consisting in, or put forth by horns or claws, as it is in ravenous creatures, but only defensive and seated in his loins, as it is in other creatures.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

his strength is in his loins His testicles are squashed and concealed, and have not been completely torn off.

in the navel Heb. בשרירי, like (Song 7:3), “Your navel (שררך).”

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Job, in the Wisdom, opens this verse with 7 words (7 distinct Hebrew lemmas). Its most distinctive word is shârîyr (“sinew”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “sinew” (shârîyr) shape what this verse is saying?
  2. This verse holds 1 word here found nowhere else in the Hebrew Bible. What might the rare word draw attention to?
  3. The word “sinew” first appears here in Scripture. What is being introduced at this debut?
  4. Genesis 49:3 shares the word «vigour» with this verse. How do the two illuminate each other?
  5. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  6. Reading how John Gill's Exposition and Trapp's Complete Commentary read this verse, where do the two commentators agree and where do they part?

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