אָבַ֥ל תִּיר֖וֹשׁ אֻמְלְלָה גָ֑פֶן נֶאֶנְח֖וּ כָּל שִׂמְחֵי לֵֽב
The new wine mourns, the vine languishes, all the merry-hearted do sigh.
World English Bible · Public Domain
The new wine mourns, the vine languishes, all the merry-hearted do sigh.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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The new wine mourns, the vine languishes, all the merry-hearted do sigh.
The new wine mourneth, the vine languisheth, all the merryhearted do sigh.
The new wine mourns; the vine is enfeebled. All of the glad of heart sigh.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
The new wine mourns, the vine languishes, all the merry-hearted do sigh.
The new wine dries up, the vine withers. All the merrymakers now groan.
The new wine dries up, the vine withers. All the merrymakers now groan.
The new wine mourneth, the vine languisheth, all the merryhearted do sigh.
The new wine mourneth, the vine languisheth, all the merry-hearted do sigh.
The new wine mourneth, the vine languisheth, all the merryhearted do sigh.
The wine faileth, the vine hath no might: all that were of merie heart, doe mourne.
The vintage hath mourned, the vine hath languished away, all the merryhearted have sighed.
Mourned hath the new wine, languished the vine, Sighed have all the joyful of heart.
The new wine has mourned, the vine languished, || All the joyful of heart have sighed.
The new wine dries up, the vine withers, all the merry-hearted groan.
The new wine mourns; the vine is enfeebled. All of the glad of heart sigh.
The new wine mourneth, the vine languisheth, all that were merry-hearted do sigh;
The new wine mourns. The vine languishes. All the merry-hearted sigh.
The new wine mourneth, the vine languisheth, all the merry-hearted do sigh.
The new wine dries up, and the vine withers. All the people celebrating groan.
The new wine is thin, the vine is feeble, and all the glad-hearted make sounds of grief.
The new wine faileth, the vine fadeth; all the merry-hearted do sigh.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is נֶאֶנְח֖וּ to groan H584 — appearing just 12 times in the whole Hebrew Bible.
Shared distinctive vocabulary
נֶאֶנְח֖וּ to groan H584 occurs in 11 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 12 words from the Hebrew and 13 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 8 Hebrew tokens and 10 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Isaiah 24:7 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
אָבַ֥ל תִּיר֖וֹשׁ אֻמְלְלָה גָ֑פֶן נֶאֶנְח֖וּ כָּל שִׂמְחֵי לֵֽב
The new wine mourns, the vine languishes, all the merry-hearted do sigh.
World English Bible · Public Domain
πενθέω οἶνος πενθέω ἄμπελος στενάζω πᾶς ὁ εὐφραίνω ὁ ψυχή
The wine shall mourn, the vine shall mourn, all the merry-hearted shall sigh.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
אִתְאַבַּלוּ כָל שָׁתֵי חֲמַר אֲרֵי אִתְפְּרִיכוּ גוּפְנַיָא אִתְאֲנַחוּ כָּל חָדֵי לִבָּא:
All that drink wine mourn, because the vines are broken down, all the merry-hearted sigh.
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Isaiah, in the Prophets, opens this verse with 8 words (8 distinct Hebrew lemmas). Its most distinctive word is ʼânach (“to groan”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Isaiah 24:7 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes
Tyndale Open Resources
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
J. A. Alexander on Isaiah
Joseph Addison Alexander
Joseph Addison Alexander, The Prophecies of Isaiah (1846–1847; New York: Scribner, 1870–1878) — public domain. Text from a community e-Sword module.
Ibn Ezra
Rabbi Abraham ibn Ezra
Ibn Ezra on the Tanakh — English translations: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “Yalkut, Sifsei Chachomim Chumash, Metsudah Publications, 2009” (CC BY 4.0); and “Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873” (public domain). Text via Sefaria.