וּבְתוּאֵ֖ל יָלַ֣ד אֶת רִבְקָ֑ה שְׁמֹנָ֥ה אֵ֨לֶּה֙ יָלְדָ֣ה מִלְכָּ֔ה לְנָח֖וֹר אֲחִ֥י אַבְרָהָֽם
Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham's brother.
World English Bible · Public Domain
Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham's brother.
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Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham's brother.
And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham's brother.
And Bethuel fathered Rebekah. Those the eight Milcah bore for Nahor, the brother of Abraham.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham's brother.
And Bethuel became the father of Rebekah. Milcah bore these eight sons to Abraham’s brother Nahor.
And Bethuel became the father of Rebekah. Milcah bore these eight sons to Abraham’s brother Nahor.
And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham's brother.
And Bethuel begat Rebekah. These eight did Milcah bear to Nahor, Abraham's brother.
And Bethuel begat Rebekah: these eight did Milcah bear to Nahor, Abraham’s brother.
And Bethuel begate Rebekah: these eight did Milcah beare to Nahor Abrahams brother.
And Bathuel, of whom was born Rebecca: These eight did Melcha bear to Nachor Abraham's brother.
and Bethuel hath begotten Rebekah;' these eight hath Milcah borne to Nahor, Abraham's brother;
and Bethuel has begotten Rebekah”; Milcah has borne these eight to Nahor, Abraham’s brother;
Bethuel became the father of Rebekah. These were the eight children that Milkah bore to Nahor, Abraham's brother.
And Bethuel fathered Rebekah. Those the eight Milcah bore for Nahor, the brother of Abraham.
(And Bethuel begot Rebecca.) These eight Milcah bore to Nahor, Abraham's brother.
Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham’s brother.
And Bethuel begat Rebekah: these eight Milcah bore to Nahor Abraham's brother.
(Bethuel was Rebekah's father.) Milcah had these eight sons for Abraham's brother Nahor.
Bethuel was the father of Rebekah: these eight were the children of Milcah and Nahor, Abraham's brother.
And Bethuel begot Rebekah; these eight did Milcah bear to Nahor, Abraham's brother.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is וּבְתוּאֵ֖ל Bethuel H1328 — appearing just 10 times in the whole Hebrew Bible.
First appearance in Scripture
This word makes its first canonical appearance in the Hebrew Bible here:
Shared distinctive vocabulary
וּבְתוּאֵ֖ל Bethuel H1328 occurs in 10 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 14 words from the Hebrew and 17 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 11 Hebrew tokens and 16 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Genesis 22:23 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וּבְתוּאֵ֖ל יָלַ֣ד אֶת רִבְקָ֑ה שְׁמֹנָ֥ה אֵ֨לֶּה֙ יָלְדָ֣ה מִלְכָּ֔ה לְנָח֖וֹר אֲחִ֥י אַבְרָהָֽם
Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham's brother.
World English Bible · Public Domain
καί βαθουηλ γεννάω ὁ ρεβεκκα ὀκτώ οὗτος υἱός ὅς τίκτω μελχα ὁ ναχωρ ὁ ἀδελφός αβρααμ
And his concubine whose name was Rheuma, she also bore Tabec, and Taam, and Tochos, and Mocha.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וּבְתוּאֵל אוֹלִיד יָת רִבְקָה תְּמַנְיָא אִלֵּין יְלֵידַת מִלְכָּה לְנָחוֹר אֲחוּהִי דְאַבְרָהָם
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וּבְתוּאֵל אוֹלִיד יַת רִבְקָה תְּמַנְיָא אִלֵין יְלִידַת מִלְכָּה לְנָחוֹר אָחוֹי דְאַבְרָהָם
And Bethuel begat Rivekeh. These eight bare Milcha to Nacor the brother of Abraham.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Genesis, in the Pentateuch, opens this verse with 11 words (10 distinct Hebrew lemmas). Its most distinctive word is Bᵉthûwʼêl (“Bethuel”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Genesis 22:23 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.
Ramban (Nachmanides)
Rabbi Moshe ben Nachman (Ramban / Nachmanides)
Ramban (Nachmanides) on the Tanakh — English translation: “Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976” (CC BY 4.0). Text via Sefaria.
Radak
Rabbi David Kimhi (Radak)
Radak on the Tanakh — English translations: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “Eliyahu Munk, HaChut Hameshulash” (CC BY 4.0); “Rabbi Mike Feuer, Jerusalem Anthology” (CC BY 4.0); and “R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919” (public domain). Text via Sefaria.