Genesis 22:23

Hebrew (Westminster Leningrad Codex) Genesis 22:23 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Genesis 22:23 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/genesis/22/23.

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English Translation
Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham's brother.
World English Bible · Public Domain
Highlights
  • 1 first appearance in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham's brother.
  • King James Version Public Domain
    And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham's brother.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And Bethuel fathered Rebekah. Those the eight Milcah bore for Nahor, the brother of Abraham.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham's brother.
  • Berean Standard Bible Public Domain
    And Bethuel became the father of Rebekah. Milcah bore these eight sons to Abraham’s brother Nahor.
  • Majority Standard Bible Public Domain
    And Bethuel became the father of Rebekah. Milcah bore these eight sons to Abraham’s brother Nahor.
  • King James Version Public Domain
    And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham's brother.
  • American Standard Version (1901) Public Domain
    And Bethuel begat Rebekah. These eight did Milcah bear to Nahor, Abraham's brother.
  • Revised Version (1885) Public Domain
    And Bethuel begat Rebekah: these eight did Milcah bear to Nahor, Abraham’s brother.
  • Geneva Bible (1599) Public Domain
    And Bethuel begate Rebekah: these eight did Milcah beare to Nahor Abrahams brother.
  • Douay-Rheims (1899) Public Domain
    And Bathuel, of whom was born Rebecca: These eight did Melcha bear to Nachor Abraham's brother.
  • Young's Literal Translation Public Domain
    and Bethuel hath begotten Rebekah;' these eight hath Milcah borne to Nahor, Abraham's brother;
  • Literal Standard Version CC BY-SA 4.0
    and Bethuel has begotten Rebekah”; Milcah has borne these eight to Nahor, Abraham’s brother;
  • Unlocked Literal Bible CC BY-SA 4.0
    Bethuel became the father of Rebekah. These were the eight children that Milkah bore to Nahor, Abraham's brother.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And Bethuel fathered Rebekah. Those the eight Milcah bore for Nahor, the brother of Abraham.
  • Darby Bible Public Domain
    (And Bethuel begot Rebecca.) These eight Milcah bore to Nahor, Abraham's brother.
  • World Messianic Bible Public Domain
    Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham’s brother.
  • Webster's Bible Public Domain
    And Bethuel begat Rebekah: these eight Milcah bore to Nahor Abraham's brother.
  • Free Bible Version CC BY-SA 4.0
    (Bethuel was Rebekah's father.) Milcah had these eight sons for Abraham's brother Nahor.
  • Bible in Basic English Public Domain
    Bethuel was the father of Rebekah: these eight were the children of Milcah and Nahor, Abraham's brother.
  • JPS Tanakh (1917) Public Domain
    And Bethuel begot Rebekah; these eight did Milcah bear to Nahor, Abraham's brother.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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וּבְתוּאֵ֖ל
Bᵉthûwʼêl
H1328
“and · Bethuel”
Conjunction + Noun, Proper
Part of Speech
Conjunction + Noun
Type
Proper
Full BDB Definition

Origin: apparently from the same as H1326 and H410

TWOT: None

Bethuel = "God destroys" or " man of God" or " dweller in God" - nephew of Abraham, son of Nahor by Milcah, father of Rebekah (noun proper masculine) - a town of Simeon in the south (noun proper locative)
  1. יָלַ֣ד yâlad H3205 “to bear” Verb, Qal, Perfect, 3rd Person, Masculine, Singular
  2. אֶת ʼêth H853 “-” Particle, Direct Object
  3. רִבְקָ֑ה Ribqâh H7259 “Rebekah” Noun, Proper
  4. שְׁמֹנָ֥ה shᵉmôneh H8083 “eight” Adjective, Cardinal number, Masculine, Singular, Absolute
  5. אֵ֨לֶּה֙ ʼêl-leh H428 “these” Pronoun, Demonstrative, Common, Plural
  6. יָלְדָ֣ה yâlad H3205 “to bear” Verb, Qal, Perfect, 3rd Person, Feminine, Singular
  7. מִלְכָּ֔ה Milkâh H4435 “Milcah” Noun, Proper
  8. לְנָח֖וֹר Nâchôwr H5152 “to/for · Nahor” Preposition + Noun, Proper
  9. אֲחִ֥י ʼâch H251 “brother of” Noun, Common, Masculine, Singular, Construct
  10. אַבְרָהָֽם ʼAbrâhâm H85 “Abraham” Noun, Proper

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

11
words
10
distinct lemmas
Pentateuch
section

Notable vocabulary

The rarest word here is וּבְתוּאֵ֖ל Bethuel H1328 — appearing just 10 times in the whole Hebrew Bible.

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

  • רִבְקָ֑ה Rebekah H7259

Shared distinctive vocabulary

וּבְתוּאֵ֖ל Bethuel H1328 occurs in 10 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 6 nouns
  • 1 adjective
  • 1 pronoun
  • 1 particle

Verb forms

  • יָלַ֣ד Qal · Perfect
  • יָלְדָ֣ה Qal · Perfect

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • יָלַ֣ד to bear H3205 ×2

Hebrew & Septuagint length

In English translation the verse runs 14 words from the Hebrew and 17 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 11 Hebrew tokens and 16 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

10

Topical passages linked to Genesis 22:23 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Genesis 24:15 It happened, before he had done speaking, that behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher on her shoulder.
  • Genesis 24:24 She said to him, "I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor."
  • Genesis 24:47 I asked her, and said, 'Whose daughter are you?' She said, 'The daughter of Bethuel, Nahor's son, whom Milcah bare to him.' I put the ring on her nose, and the bracelets on her hands.
  • Genesis 24:51 Behold, Rebekah is before you, take her, and go, and let her be your master's son's wife, as Yahweh has spoken."
  • Genesis 24:60 They blessed Rebekah, and said to her, "Our sister, may you be the mother of thousands of ten thousands, and let your seed possess the gate of those who hate them."
  • Genesis 24:67 Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife. He loved her. Isaac was comforted after his mother's death.
  • Genesis 25:20 Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Syrian of Paddan Aram, the sister of Laban the Syrian, to be his wife.
  • Genesis 28:2 Arise, go to Paddan Aram, to the house of Bethuel your mother's father. Take a wife from there from the daughters of Laban, your mother's brother.
  • Genesis 28:5 Isaac sent Jacob away. He went to Paddan Aram to Laban, son of Bethuel the Syrian, Rebekah's brother, Jacob's and Esau's mother.
  • Romans 9:10 Not only so, but Rebecca also conceived by one, by our father Isaac.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Genesis 22:23 Masoretic · Westminster Leningrad Codex

וּבְתוּאֵ֖ל יָלַ֣ד אֶת רִבְקָ֑ה שְׁמֹנָ֥ה אֵ֨לֶּה֙ יָלְדָ֣ה מִלְכָּ֔ה לְנָח֖וֹר אֲחִ֥י אַבְרָהָֽם

Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham's brother.

World English Bible · Public Domain

Greek LXX Genesis 22:23 Septuagint · lemma form

καί βαθουηλ γεννάω ὁ ρεβεκκα ὀκτώ οὗτος υἱός ὅς τίκτω μελχα ὁ ναχωρ ὁ ἀδελφός αβρααμ

And his concubine whose name was Rheuma, she also bore Tabec, and Taam, and Tochos, and Mocha.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וּבְתוּאֵל אוֹלִיד יָת רִבְקָה תְּמַנְיָא אִלֵּין יְלֵידַת מִלְכָּה לְנָחוֹר אֲחוּהִי דְאַבְרָהָם

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וּבְתוּאֵל אוֹלִיד יַת רִבְקָה תְּמַנְיָא אִלֵין יְלִידַת מִלְכָּה לְנָחוֹר אָחוֹי דְאַבְרָהָם

    And Bethuel begat Rivekeh. These eight bare Milcha to Nacor the brother of Abraham.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Genesis 22:23 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Gen 22:23 And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham’s brother.

Ver. 23. And Bethuel begat Rebekah.] Rebekah is born; Sarah dies: thus one generation passeth, and another cometh. Our children are the Danes that drive us out of the country.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Adam Clarke's Commentary

Verse 23. Bethuel begat Rebekah] Who afterward became the wife of Isaac.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

23. Bethuel] See Gen_24:15.

Rebekah] See chap. 24. No place, or clan, of this name is mentioned in the O.T.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And his concubine, whose name was Reumah,.... Not an harlot, but a secondary wife, who was under the proper and lawful wife, and a sort of a head servant in the family, and chiefly kept for the procreation of children; which was not thought either unlawful or dishonourable in those times such as was Hagar in Abraham's family:

she bare also Tebah, and Gaham, and Thahash, and Maachah, of whom we have no account elsewhere; only it may be observed, that here Maachah is the name of a man, which sometimes is given to a woman, Kg1 15:13.

Next: Genesis Chapter 23

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Matthew Poole's English Annotations

Rebekah was afterwards Isaac’s wife, Gen 24:1-67.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

23. Bethuel begat Rebekah — Compare Gen_24:15. The purpose of inserting this genealogy here seems to have been to prepare the way for the narrative of Isaac’s marriage to Rebekah. The only other name in the list of which we have any other trace, is Maachah, (Gen_22:24,) who was, perhaps, the father of the Maachathites mentioned Deu_3:14, and Jos_12:5. Observe that Nahor has twelve sons, like Ishmael (Gen_25:16) and Jacob.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

And Bethuel begat RebekahRibkah; captivating, ensnaring (Furst); "a rope with a noose," not unfit as the name of a girl who ensnares men by her beauty (Gesenius). Rebekah was the child of Isaac"s cousin, and being the daughter of Nahor"s youngest son, was probably about the same age as her future husband. These eight Milcah did bear to Nahor, Abraham"s brother.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

unfoldingWord translationNotes

Door43 World Missions Community

Bethuel became the father of Rebekah

"Later Bethel became the father of Rebekah"

These were the eight children that Milkah bore to Nahor, Abraham's brother

"These were the eight children of Milkah and Nahor, Abraham's brother." This refers to the children that were listed in Genesis 22:21-22.

His concubine

"Nahor's concubine"

Reumah

This is the name of a woman. (See: How to Translate Names)

also bore

"also gave birth to"

Tebah, Gaham, Tahash, and Maacah

These are all names of men. (See: How to Translate Names)

translationWords

Rebekah

concubine

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

ובתואל ילד את רבקה AND BETHUEL BEGAT REBECCA — The entire genealogical record is given only for the sake of this verse (i. e. to lead up to this verse).

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Ramban (Nachmanides)

Rabbi Moshe ben Nachman (Ramban / Nachmanides)

AND BETHUEL BEGOT REBEKAH. The verse does not mention Laban, even though he was older than Rebekah, for its intent is only to mention the eight children which Milcah bore to Nahor. However, Rebekah is mentioned since the entire chapter is written to make known her genealogy.Kemuel the father of Aram. Aram is mentioned only in order to make known the identity of Kemuel as Aram was a more important man than his father. Perhaps, also, there was another Kemuel in their generation. Hence [Scripture identifies Kemuel by saying that] he was the father of Aram.

Ramban (Nachmanides) on the Tanakh — English translation: “Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976” (CC BY 4.0). Text via Sefaria.

Radak

Rabbi David Kimhi (Radak)

ובתואל ילד את רבקה, Laban is not mentioned as the focus of the story is Rivkah. The whole paragraph is recorded only on account of Rivkah.

Radak on the Tanakh — English translations: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “Eliyahu Munk, HaChut Hameshulash” (CC BY 4.0); “Rabbi Mike Feuer, Jerusalem Anthology” (CC BY 4.0); and “R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919” (public domain). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Genesis, in the Pentateuch, opens this verse with 11 words (10 distinct Hebrew lemmas). Its most distinctive word is Bᵉthûwʼêl (“Bethuel”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word Bᵉthûwʼêl carries the sense “Bethuel.” How does it shape the verse?
  2. This is the first place “Rebekah” appears in Scripture (first appears here). What does its debut here establish?
  3. How does Genesis 22:22, which shares the word «Bethuel», read alongside this verse?
  4. What does the repetition of “to bear” (2× in this one verse) do in this verse?
  5. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  6. «יָלַ֣ד» is a Qal Perfect verb. How does that grammatical form shape the action described?
  7. Compare how Trapp's Complete Commentary and Adam Clarke's Commentary read this verse. Where do they agree or differ?

Things to notice

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