וַאֲשֶׁ֥ר לֹא שָׂ֛ם לִבּ֖וֹ אֶל דְּבַ֣ר יְהוָ֑ה וַֽיַּעֲזֹ֛ב אֶת עֲבָדָ֥יו וְאֶת מִקְנֵ֖הוּ בַּשָּׂדֶֽה
Whoever didn't regard the word of Yahweh left his servants and his cattle in the field.
World English Bible · Public Domain
Whoever didn't regard the word of Yahweh left his servants and his cattle in the field.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Whoever didn't regard the word of Yahweh left his servants and his cattle in the field.
And he that regarded not the word of the LORD left his servants and his cattle in the field.
but whoever did not set his heart to the word of Yahweh left his slaves and his livestock in the field.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Whoever didn't regard the word of Yahweh left his servants and his cattle in the field.
but those who disregarded the word of the LORD left their servants and livestock in the field.
but those who disregarded the word of the LORD left their servants and livestock in the field.
And he that regarded not the word of the LORD left his servants and his cattle in the field.
And he that regarded not the word of Jehovah left his servants and his cattle in the field.
and he that regarded not the word of the LORD left his servants and his cattle in the field.
But such as regarded not the worde of the Lord, left his seruants, and his cattell in the fielde.
And the Lord said to Moses: Stretch forth thy hand towards heaven, that there may be hail in the whole land of Egypt, upon men, and upon beasts, and upon every herb of the field in the land of Egypt.
and he who hath not set his heart unto the word of Jehovah leaveth his servants and his cattle in the field.
and he who has not set his heart to the word of YHWH leaves his servants and his livestock in the field.
But those who did not take Yahweh's message seriously left their slaves and cattle in the fields.
but whoever did not set his heart to the word of Yahweh left his slaves and his livestock in the field.
But he that did not regard the word of Jehovah left his bondmen and his cattle in the field.
Whoever didn’t respect the LORD’s word left his servants and his livestock in the field.
And he that regarded not the word of the LORD, left his servants and his cattle in the field.
But those who didn't care what the Lord said left their servants and livestock outside.
And he who gave no attention to the word of the Lord, kept his servants and his cattle in the field.
and he that regarded not the word of the LORD left his servants and his cattle in the field.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 16 words from the Hebrew and 21 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 13 Hebrew tokens and 16 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Exodus 9:21 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַאֲשֶׁ֥ר לֹא שָׂ֛ם לִבּ֖וֹ אֶל דְּבַ֣ר יְהוָ֑ה וַֽיַּעֲזֹ֛ב אֶת עֲבָדָ֥יו וְאֶת מִקְנֵ֖הוּ בַּשָּׂדֶֽה
Whoever didn't regard the word of Yahweh left his servants and his cattle in the field.
World English Bible · Public Domain
ὅς δέ μή προςἔχω ὁ διάνοια εἰς ὁ ῥῆμα κύριος ἀποἵημι ὁ κτῆνος ἐν ὁ πεδίον
And he that did not attend in his mind to the word of the Lord, left the cattle in the fields.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְדִי לָא שַׁוִי לִבֵּהּ לְפִתְגָמָא דַיְיָ שְׁבַק יָת עַבְדוֹהִי וְיָת גֵיתוֹהִי בְּחַקְלָא:
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וּבִלְעָם דְלָא שַׁוֵיהּ לִבֵּיהּ לְפִתְגָמָא דַיְיָ וּשְׁבַק יַת עַבְדוֹי וְיַת גֵיתוֹי בְּחַקְלָא
But Bileam, who did not set his heart upon the word of the Lord, left his servants and his flocks in the field.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
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Exodus, in the Pentateuch, opens this verse with 13 words (12 distinct Hebrew lemmas). Its most distinctive word is miqneh (“cattle”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Exodus 9:21 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.