Everyone who did offer an offering of silver and brass brought Yahweh's offering; and everyone, with whom was found acacia wood for any work of the service, brought it.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Everyone who did offer an offering of silver and brass brought Yahweh's offering; and everyone, with whom was found acacia wood for any work of the service, brought it.
Every one that did offer an offering of silver and brass brought the LORD's offering: and every man, with whom was found shittim wood for any work of the service, brought it.
All of the presenters a contribution of silver and of bronze brought the contribution of Yahweh, and all with whom wood of acacias was found for all the work of the service brought.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Everyone who did offer an offering of silver and brass brought Yahweh's offering; and everyone, with whom was found acacia wood for any work of the service, brought it.
And all who could present an offering of silver or bronze brought it as a contribution to the LORD. Also, everyone who had acacia wood for any part of the service brought it.
And all who could present an offering of silver or bronze brought it as a contribution to the LORD. Also, everyone who had acacia wood for any part of the service brought it.
Every one that did offer an offering of silver and brass brought the LORD's offering: and every man, with whom was found shittim wood for any work of the service, brought it.
Every one that did offer an offering of silver and brass brought Jehovah's offering; and every man, with whom was found acacia wood for any work of the service, brought it.
Every one that did offer an offering of silver and brass brought the LORD’S offering: and every man, with whom was found acacia wood for any work of the service, brought it.
All that offered an oblation of siluer and of brasse, brought the offring vnto the Lord: and euery one, that had Shittim wood for any maner worke of the ministration, brought it.
Metal of silver and brass, they offered it to the Lord, and setim wood for divers uses.
every one lifting up a heave-offering of silver and brass have brought in the heave-offering of Jehovah; and every one with whom hath been found shittim wood for any work of the service brought `it' in.
everyone lifting up a raised-offering of silver and bronze has brought in the raised-offering of YHWH; and everyone with whom has been found shittim wood for any work of the service brought [it] in.
Everyone making an offering of silver or bronze brought it as an offering to Yahweh, and everyone who had acacia wood for any use in the work brought it.
All of the presenters a contribution of silver and of bronze brought the contribution of Yahweh, and all with whom wood of acacias was found for all the work of the service brought.
All they that offered a heave-offering of silver and copper brought Jehovah's heave-offering. And every one with whom was found acacia-wood for all manner of work of the service, brought [it].
Everyone who offered an offering of silver and bronze brought the LORD’s offering; and everyone with whom was found acacia wood for any work of the service, brought it.
Every one that offered an offering of silver and brass brought the LORD'S offering: and every man with whom was found shittim wood for any work of the service, brought it.
Those who could present an offering of silver or bronze brought it as a gift to the Lord. Everyone who had acacia wood for any part of the work donated it.
Everyone who had silver and brass gave an offering of them to the Lord; and everyone who had hard wood, such as was needed for the work, gave it.
Every one that did set apart an offering of silver and brass brought the LORD'S offering; and every man, with whom was found acacia-wood for any work of the service, brought it.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
שִׁטִּ֛ים acacia tree H7848 occurs in 28 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
Words recur within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 29 words from the Hebrew and 35 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 19 Hebrew tokens and 25 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Exodus 35:24 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
כָּל מֵרִ֗ים תְּר֤וּמַת כֶּ֨סֶף֙ וּנְחֹ֔שֶׁת הֵבִ֕יאוּ אֵ֖ת תְּרוּמַ֣ת יְהוָ֑ה וְכֹ֡ל אֲשֶׁר֩ נִמְצָ֨א אִתּ֜וֹ עֲצֵ֥י שִׁטִּ֛ים לְכָל מְלֶ֥אכֶת הָעֲבֹדָ֖ה הֵבִֽיאוּ
Everyone who did offer an offering of silver and brass brought Yahweh's offering; and everyone, with whom was found acacia wood for any work of the service, brought it.
World English Bible · Public Domain
καί πᾶς ὁ ἀποαἱρέω ἀφαίρεμα ἀργύριον καί χαλκός φέρω ὁ ἀφαίρεμα κύριος καί παρά ὅς εὑρίσκω ξύλον ἄσηπτος εἰς πᾶς ὁ ἔργον ὁ κατασκευή φέρω
And every one that offered an offering brought silver and brass, the offerings to the Lord; and they with whom was found incorruptible wood; and they brought offerings for all the works of the preparation.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
כָּל דַאֲרֵים אֲרָמוּת כְּסַף וּנְחַשׁ אַיְתִיאוּ יָת אַפְרָשׁוּתָא קֳדָם יְיָ וְכֹל דִי אִשְׁתְּכַח עִמֵהּ אָעֵי שִׁטִין לְכָל עִבִידַת פֻּלְחָנָא אַיְתִיאוּ:
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
כָּל דְּאָרִים אֲרָמוּת כַּסְפָּא וּנְחָשָׁא הַיְתִיוּ יַת אַפְרָשׁוּתָא קֳדָם יְיָ וְכָל מַאן דְּהִשְׁתַּכַּח עִמֵּיהּ קִיסִין דְּשִׁיטָא לְכָל עִיבִידַת פּוּלְחָנָא הַיְתִיוּ
___ and all with whom were found woods of sitta for all the work of the service brought.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Exodus, in the Pentateuch, opens this verse with 19 words (15 distinct Hebrew lemmas). Its most distinctive word is shiṭṭâh (“acacia tree”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Exodus 35:24 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Scofield Reference Notes
C. I. Scofield
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.