Exodus 26:15

Hebrew (Westminster Leningrad Codex) Exodus 26:15 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Exodus 26:15 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/exodus/26/15.

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English Translation
"You shall make the boards for the tent of acacia wood, standing up.
World English Bible · Public Domain
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  • 1 first appearance in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    "You shall make the boards for the tent of acacia wood, standing up.
  • King James Version Public Domain
    And thou shalt make boards for the tabernacle of shittim wood standing up.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And you shall make upright frames for the Dwelling from wood of acacias.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    "You shall make the boards for the tent of acacia wood, standing up.
  • Berean Standard Bible Public Domain
    You are to construct upright frames of acacia wood for the tabernacle.
  • Majority Standard Bible Public Domain
    You are to construct upright frames of acacia wood for the tabernacle.
  • King James Version Public Domain
    And thou shalt make boards for the tabernacle of shittim wood standing up.
  • American Standard Version (1901) Public Domain
    And thou shalt make the boards for the tabernacle of acacia wood, standing up.
  • Revised Version (1885) Public Domain
    And thou shalt make the boards for the tabernacle of acacia wood, standing up.
  • Geneva Bible (1599) Public Domain
    Also thou shalt make boards for the Tabernacle of Shittim wood to stand vp.
  • Douay-Rheims (1899) Public Domain
    Thou shalt make also the boards of the tabernacle standing upright of setim wood.
  • Young's Literal Translation Public Domain
    `And thou hast made the boards for the tabernacle, of shittim wood, standing up;
  • Literal Standard Version CC BY-SA 4.0
    And you have made the boards for the Dwelling Place of shittim wood, standing up;
  • Unlocked Literal Bible CC BY-SA 4.0
    You must make upright frames out of acacia wood for the tabernacle.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And you shall make upright frames for the Dwelling from wood of acacias.
  • Darby Bible Public Domain
    And the boards for the tabernacle thou shalt make of acacia-wood, standing up;
  • World Messianic Bible Public Domain
    “You shall make the boards for the tabernacle of acacia wood, standing upright.
  • Webster's Bible Public Domain
    And thou shalt make boards for the tabernacle of shittim wood standing up.
  • Free Bible Version CC BY-SA 4.0
    Make an upright framework of acacia wood for the Tabernacle.
  • Bible in Basic English Public Domain
    And you are to make upright boards of hard wood for the House.
  • JPS Tanakh (1917) Public Domain
    And thou shalt make the boards for the tabernacle of acacia-wood, standing up.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

7
words
7
distinct lemmas
Pentateuch
section

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

  • הַקְּרָשִׁ֖ים board H7175

Shared distinctive vocabulary

שִׁטִּ֖ים acacia tree H7848 occurs in 28 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 4 nouns
  • 1 particle

Verb forms

  • וְעָשִׂ֥יתָ Qal · Sequential Perfect
  • עֹמְדִֽים Qal · Participle Active

Hebrew & Septuagint length

In English translation the verse runs 13 words from the Hebrew and 12 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 7 Hebrew tokens and 8 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

7

Topical passages linked to Exodus 26:15 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Exodus 36:20–33 He made the boards for the tent of acacia wood, standing up.
  • Exodus 25:5 rams' skins dyed red, sea cow hides, acacia wood,
  • Exodus 26:18 You shall make the boards for the tent, twenty boards for the south side southward.
  • Exodus 26:22–29 For the far part of the tent westward you shall make six boards.
  • Exodus 40:17–18 It happened in the first month in the second year, on the first day of the month, that the tent was raised up.
  • Numbers 4:31–32 This is the charge of their burden, according to all their service in the Tent of Meeting: the tabernacle's boards, its bars, its pillars, its sockets,
  • Ephesians 2:20–21 being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone;

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Exodus 26:15 Masoretic · Westminster Leningrad Codex

וְעָשִׂ֥יתָ אֶת הַקְּרָשִׁ֖ים לַמִּשְׁכָּ֑ן עֲצֵ֥י שִׁטִּ֖ים עֹמְדִֽים

"You shall make the boards for the tent of acacia wood, standing up.

World English Bible · Public Domain

Greek LXX Exodus 26:15 Septuagint · lemma form

καί ποιέω στῦλος ὁ σκηνή ἐκ ξύλον ἄσηπτος

And you shall make the posts of the tabernacle of incorruptible wood.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וְתַעְבֵּד יָת דַפַּיָא לְמַשְׁכְּנָא דְאָעֵי שִטִין קָיְמִין:

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וְתַעֲבֵיד יַת לוּחַיָא לְמַשְׁכְּנָא דְקֵיסֵי שִׁיטָא קַיָמִין הֵי כְּאוֹרַח נְצִיבְהוֹן

    And thou shalt make the boards of the tabernacle of sittin woods; they shall stand up, after the manner of their plantation.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Exodus 26:15 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Ellicott's Commentary for English Readers

(15) Boards . . . of shittim wood.—On the possibility of boards fifteen feet long by two feet three inches wide being cut from the Acacia seyal, see the last Note on Exo_25:5.

4. THE WALLS OF THE TABERNACLE.

(15-30) The various coverings which have been described had it for their object to roof over and protect an oblong chamber or “dwelling,” within which God was to manifest Himself and to be worshipped. The directions which follow (Exo_26:15-33) are for the construction of this chamber. It was to be enclosed by boards of shittim wood, fifteen feet high by two feet three inches wide, which were to be plated with gold, and made to stand upright by being inserted into solid sockets of silver. The two sides were to contain, each of them, twenty such boards, and thus to be forty-five feet long, while the connecting wall was to be composed of six such boards, together with two corner posts (Exo_26:23), giving it a length, probably, of ten cubits, or fifteen feet.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

Trapp's Complete Commentary

John Trapp

Exo 26:15 And thou shalt make boards for the tabernacle [of] shittim wood standing up.

Ver. 15. Standing up.] As pillars. "Him that overcometh will Christ make a pillar in God’s temple." {Rev 3:12}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

The Biblical Illustrator

Joseph S. Exell

Exo_26:15-30

Boards for the Tabernacle.

The Tabernacle boards and bars

I. That invincible strength underlies the apparent weakness of the gospel.

II. That the gospel, despite all its natural and human aspects, has a Divine character and basis. Our faith rests in the power of God.

III. That out of the strength of Christ spring the highest glory and joy (Exo_26:29). Let the Church seek to realize its full privilege in Christ. In character, we are often satisfied with the bare boards of mere honesty and uprightness; in experience, we are content with the boards and bars, a mere sense of safety; in hope, we rest content with the bare expectation of pulling through in the judgment. The gilded boards of the Tabernacle are eloquent illustrations of the New Testament doctrine that in Christ we must rise to beauty, to brightness, to bliss.

IV. That Christ is an everlasting dwelling-place to His people. Tabernacle built of boards of acacia, a wood so durable it does not rot even in water. The strength of Christ is everlasting. (W. L. Watkinson.)

The boards and bars

Each board of shittim wood, overlaid with gold, seems to pourtray the Lord Jesus Himself, the Son of God, the Son of Man. The shittim wood, incorruptible wood, being a shadow of that great truth, that He partook of flesh and blood; the seed of the woman; the Second Man; from heaven; yet the Son of David; of the fruit of His loins; and at the same time the Son of the Highest; born of the Virgin, the Man Christ Jesus; made in the likeness of sinful flesh; though, unlike any other man that ever lived on earth, incorrupt and incorruptible; having a body prepared for Him by God, in order that He might die; but without taint of mortality or death in Him. The gold also presents the other great truth, that He is the mighty God; the brightness of Gods glory; the only begotten of the Father; the Son from everlasting, and to everlasting. The boards are like the ribs of truth, the massive framework, without which no dwelling-place of God could be created; no meeting-place between God and man provided. If the wood could corrupt, or if the fine gold could become dim, if the taint of mortality, or mouldering flesh, be connected, by human theory or speculation, with the glorious Emmanuel, the Tabernacle of God must tremble and totter; the great truths of salvation are shaken, and a mis-shapen mass of ruin takes the place of the divinely ordered palace of the Most High. The massive framework of the golden boards and bars formed a compact structure, over which the curtains and coverings were suspended. They were to the curtains what the poles are to a tent. They upheld and sustained the glorious display of the blue, purple, scarlet, and fine linen cherubim, as also the goats-hair curtains. Thus what the Lord Jesus Himself was and is, viz., Son of God, Son of Man--that He has made manifest in His life, and above all, in His death; and His blessed work there derives all its unspeakable value and eternal efficacy from Himself. It is faith in Him that is salvation. (H. W. Soltau.)

The boards of the Tabernacle

The Church of Christ is here seen in type as the dwelling-place of God. It was set upon the earth and God dwelt in it. The Church of Christ is composed of many persons separated from the world, and built upon the sure foundation, which is Christ. And as those boards were covered with gold, so the people of God are made partakers of the Divine nature (2Pe_1:4); as they had been separated, cut off from the place in which nature had placed them, so the members of the true Church of Christ have been cut off from the place in which they stood by nature, which was one of guilt and condemnation, and they have been joined by living faith to the living Jesus. Nature provided no foundation on which to build the Tabernacle, and nature has provided no foundation on which the sinner can build his hope; but as God provided a foundation for the Tabernacle in the redemption-money of the people, so now He has provided a foundation for His people in the redemption which is in Christ Jesus. And as no board could be a part of the Tabernacle without being built upon the silver foundation, so no person can be any part of the true Church of God if he be not built by faith upon Christ. (G. Rodgers.)

Believers typified by the boards

Were they golden boards? Every believer is a partaker of the Divine nature (2Pe_1:4). They are born from above, and they are heavenly minded. Their affection is set on things above. Gods people are a holy people. The beauty of holiness is the gold with which God will beautify and adorn His people. The knots and grains of the wood were all hidden from view beneath plates of pure gold. God hides all our imperfections from view beneath the gold of His perfect righteousness. (R. E. Sears.)

Sockets of silver.

The sockets

It is perhaps worthy of notice here that the whole of the redemption money, amounting to 100 talents and 1775 shekels, was identified with the supporting or bearing up of different parts of the Tabernacle. The 100 talents formed the foundations and supported the walls of gilded boards which were the stay of the two sets of curtains and the two-fold skin roof; and the 1775 shekels (little more than half a talent) were used up in making silver hooks for the court pillars, and in overlaying the capitals of these pillars and their connecting rods (fillets) which rested on them, and from which the court hangings were suspended. These odd shekels bore up the linen court walls, and the 100 talents bore up the sanctuary. The hundred ransom silver sockets being worth f40,000 sterling, constituted a very costly basis, from which, whether it had a typical import or not, our thoughts not unnaturally rise to an infinitely more valuable one, even to Him who gave Himself a ransom for all. Prophets and apostles alike testify that He is that sure foundation on which the spiritual edifice rests. Had the sockets not been made of the atonement money as commanded (Exo_30:16; Exo_38:27), but of some other material, God certainly would not have acknowledged the Tabernacle which rested on them as His palace-temple. He never would have enthroned Himself invisible symbol on the mercy-seat. In like manner, those who substitute their own good works, or anything else in the room of the Redeemer, on which to build their hope of salvation, are building on the sand, and cannot form a part of that building which is an habitation of God through the Spirit, for other foundation can no man lay than is laid, which is Christ Jesus. (W. Brown.)

Tenons.--

Tenons

Although thousands and tens of thousands are resting on the Rock laid in Zion, it is able to bear the weight of countless millions more, and can never by any possibility be overburdened. Those, however, who would build on it, must do so in the way pointed out in the Scripture, or it will not avail them. It was by means of the tenons (Hebrew hands) that the boards took hold of, and rested on the silver bases. Faith is the hand by means of which sinners lay hold of and rest on the Redeemer. Remember that the boards required to be not merely on, but in their respective sockets, or they would not have been upheld. In like manner sinners, in order to be saved, must not only be on, but in the spiritual foundation. Unless they are by faith rooted in Christ Jesus, as the boards by their tenons were rooted in the ransom money, they cannot stand. (W. Brown.)

Bars.--

The bars

The bars were all overlaid with gold. One of the bars passed through the centre of the boards from end to end; holes being made, no doubt for that purpose. Thus the boards became one solid wall. But that they might be more firmly united, each board had four gold rings fastened to it, and through these rings the other four bars were passed.

1. There was a sevenfold bond of union. The five bars, the silver sockets, and the corner boards. Paul gives us the gospel meaning of this in his Epistle to the Ephesians (Eph_4:4-6).

2. The centre bar which passed through the boards from one end to the other, was a lively type of the indwelling of the Godhead in all believers. All the Three Persons of the Trinity are spoken of as dwelling in the renewed heart. Christ in you the hope of glory. Jesus answered and said unto him, if a man love Me, he will keep My words; and My Father will love him, and We will come unto him, and make Our abode with him. What! know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own. What a glorious bond of union is this! Christians of all denominations are one here; for without the love of the Father, the grace of the Son, and power of the Holy Ghost, no man can be a Christian.

3. These bars remind us of the encircling arms of love and mercy. Underneath are the everlasting arms. As the mountains are round about Jerusalem, so the Lord is round about His people from henceforth even for ever. All Christians are one in the Divine protection. All His saints are in thy hand.

4. All Christians are one in love to God.

5. Another bond of union is reverence for the Word of God. Christians may differ in their interpretations of the Word. All may not have the same measure of wisdom to understand its mysteries; but all Christians are one in their esteem and love for the grand old Book! Is it not the one revelation of the Divine will? (R. E. Sears.)

The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

Exo 26:15. Very particular directions are here given about the boards of the tabernacle, which were to bear up the curtains. These had tenons which fell into the mortises that were made for them in silver bases. The boards were coupled together with gold rings at top and bottom, and kept firm with bars that ran through golden staples in every board. Thus every thing in the tabernacle was very splendid, agreeable to that infant state of the church, when such things were proper to possess the minds of the worshippers with a reverence of the divine glory. In allusion to this, the new Jerusalem is said to be of pure gold, Rev 21:18. But the builders of the gospel church said, silver and gold have we none; and yet the glory of their building far exceeded that of the tabernacle. St. Paul, probably, alludes to this tabernacle, with its pillars and sockets, when he terms the church the pillar and ground (εδραιωμα, seat rather) of the truth, 1Ti 3:15. As beauty and strength were united in the tabernacle, so they are in the church of Christ: “beauty, which renders it the admiration of angels; and strength, which defies all the malice of devils.”

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

The Preacher's Complete Homiletical Commentary

Joseph S. Exell (gen. ed.)

MAIN HOMILETICS OF THE PARAGRAPH.—Exo_26:15-30

THE BOARDS AND BARS OF THE TABERNACLE

Christ is the true Tabernacle, the ground of the world’s reconciliation, and refuge, and hope. What living truths are suggested to us by this passage concerning the Saviour and His great salvation?

I. That invincible strength underlies the apparent weakness of the Gospel. When we regard the vails and curtains of the Tabernacle, we might think it a frail structure to be swept away by the winds; but under these draperies are solid boards fixed in solid sockets, and strong bars, giving to the whole frame-work of the building the greatest consistency and compactness. In the days of His flesh how weak Christ appeared, and yet what power dwelt in His word and spirit! “He was crucified through weakness, yet He liveth by the power of God.” How contemptible the Gospel in the eyes of worldly wisdom, and yet how powerful and invincible! How feeble the Church of Christ often appears, and yet the mightiest storms of persecution have failed to sweep it away! We learn—

II. That the Gospel, despite all its natural and human aspects, has a Divine character and basis. “The tenons were not fixed directly in the ground;” for the habitation of God should have no connection with earth; but they are fitted into sockets; and these are inserted in the ground, so that one socket always corresponded with one tenon.”—Kalisch. Christ is not of the earth: before He ascended into heaven, He first descended. The whole scheme of salvation is a Divine and supernatural work. This Tabernacle “descended out of heaven from God.” Our faith rests in the power of God. The sockets of silver supporting the Tabernacle, and disconnecting it from the earth, symbolises the great truth that the Church of Jesus rests, not on human wisdom, or strength, or love, but, whilst it touches earth, it belongs altogether to heaven. The solid silver, and not the shifting sand, reminds us that faith in Christ rests on a Divine and firm foundation, and not on the yielding opinions of men, and the changing fashions of the world.

III. That out of the strength of Christ spring the highest glory and joy. “And thou shalt overlay the boards with gold: and thou shalt overlay the bars with gold,” Exo_26:29. The salvation of Christ is not a bare salvation, but it brings with it also beauty of character, joy of heart, and a hope full of glory. Let the world know their mistake in attempting to realize beauty and blessedness without the strength of God—the strength of righteousness. It cannot be. Beauty of life and joy of heart can never be real and lasting if not based on the immortal love and strength of God. “Strength and beauty are in the sanctuary.” And let the Church seek to realize its full privilege in Christ. In character, we are often satisfied with the bare boards of mere honesty and uprightness; in experience, we are content with the boards and bars, a mere sense of safety: in hope, we rest content with the bare expectation of pulling through in the judgment. The gilded boards of the Tabernacle are eloquent illustrations of the New Testament doctrine, that in Christ we must rise to beauty, to brightness, to bliss.

IV. That Christ is an everlasting dwelling-place to His people. The Tabernacle was built of boards of acacia-wood. The wood of the acacia is so durable, that it is said even not to rot in water. The strength of Christ is everlasting. “We are born not of corruptible seed, but of incorruptible; by the word of God which liveth and abideth for ever.”

Let us hide in Christ, forsaking all refuges of lies.

ILLUSTRATIONS

BY

REV. WILLIAM ADAMSON

Tabernacle-Thoughts! Exo_26:1-30.

1. Rosenmuller says that the portable temple of the Israelites had in its whole arrangement a resemblance with the temples of antiquity. Lachemacher states that in many of the Grecian temples the back part was not to be entered by anybody; and here the statue of the deity was placed. Spencer shows that in the Egyptian temples the inner or sacred part was shrouded in darkness, and divided from the front or outer portion by a curtain embroidered with gold.

2. Law sees in the Tabernacle a type of Christ—a sketch of that fair frame of Christ, which God the Holy Spirit wrought and planted in this earth. He is the true Tabernacle of Heb_8:2, the greater and more perfect Tabernacle of Heb_9:11. It points to a mystic fabric which human hands produce not—which human skill erects not—which human imperfection taints not. Christ is discerned, the end and excellence of the predictive house.

3. Macmillan suggests that it is an emblem of man indwelt by the Holy Spirit. Man’s body is a tabernacle sojourning in the wilderness of the world. In his constitution God has wrought out in higher form the great truths which were symbolised in the Jewish tabernacle. But what constituted its glory! The Shekinah—the token and symbol of God’s Presence. Without this, its golden furniture and priceless jewels were meaningless, as our world without the shining of the sun. So what constitutes the glory of man is Christ dwelling in the heart.

“As some rare perfume in a vase of clay

Pervades it with a fragrance not its own,

So when Thou dwellest in a mortal soul,

All heaven’s own sweetness seems around it thrown.”

Divine Æstheticism! Exo_26:1-37.

(1.) Henry Martyn wrote, “Since I have known God in a saving manner, painting, poetry, and music have had charms unknown to me before. I have received what I suppose is a taste for them; or Religion has refined my mind and made it susceptible of impressions from the sublime and beautiful. Oh, how Religion secures the heightened enjoyment of those pleasures which keep so many from God by their becoming a source of pride!”

(2.) Win-slow says that to the new creature in Christ Jesus even the world of nature seems as a newborn creation, now that he has passed from death unto life. The sun shines brighter—the air breathes softer—the flowers smell sweeter—the landscape is clad with deeper verdure and richer loveliness. In a word, the whole creation appears in newborn beauty and sublimity.

(3) Even so Christ is not seen to be full of loveliness outside. Once in Him, the soul perceives His exquisite beauty; “My Beloved is fair and ruddy, the chiefest amongst ten thousand; yea, He is altogether lovely.” Once, he could perceive no beauty in Him that He should desire Him; now he exclaims, “Thou art all my salvation, and all my desire!”

“All over glorious is my Lord,

Must be beloved, and yet ador’d;

His worth if all the nations knew,

Sure the whole earth would love Him too.”

—Erskine.

Woods and Forests! Exo_26:15-30.

(1.) Whence did Israel obtain the wood, as trees are now small and scarce! The wilderness was not always without forests. No doubt the sepal, the tree which now sparsely occurs, grew in extensive woods. These were being cut down at the time of the Exodus, in order to serve as fuel in the ancient smelting works, many of which were found by Holland among the Sinaitic mountains. These vast mines could not be worked when the supplies of fuel in the shape of the acacia forests ceased; but recently Captain Burton has resumed their workings, by way of experiment, in behalf of the Khedive of Egypt. He has brought specimens of the metallic ores, as enumerated in this chapter.

(2.) This denudation of the Arabian Peninsula would seriously alter the state of the country, as all who know the service of trees in the economy of nature can realise. Greece and Italy have changed for the worse since their forests were cut down, and no doubt at the time of the Exodus, when timber covered the sides of the hills, streams washed the dry ravines, rains attracted by the foliage carpeted the soil, affording no inconsiderable sustenance for cattle.

“There, interspersed in meads and opening glades,

These trees arise and shun each other’s shades;

There in full light the verdant plains extend,

And, wrapt in cloud, the granite hills ascend;

E’en the wild heath displays its purple dyes,

And ’midst the desert grassy meads arise.”

—Pope.

Tabernacle-Base! Exo_26:15. The tabernacle in the wilderness had no foundation. It was pitched in the bare and sterile desert. Its floor was the shifting yellow sand. No marble pavement or cedar hoarding separated the golden furniture and the costly curtains from the naked ground. Barefooted priests in splendid vestments paced over the earth in the discharge of their sacred functions. But it is not so with the spiritual temple. There is no combination in it of beauty and barrenness—preciousness and worthlessness—imperishableness and changeableness—glory and vanity. It is all fair, all glorious. It is built upon solid and enduring bases—the foundation of the Apostles and Prophets, Jesus Christ Himself being the chief corner-stone.

“Ah! why on sands like these thy temple rear!

How shall its base the storms and billows shun!

Build on the Eternal Rock of sapphire clear.

Art-Studies! Exo_26:19-25. Lytton says that art is the effort of man to express the ideas which nature suggests to him of a power above nature. Hillard says that many persons feel art, some understand it, but few both feel and understand it. Emerson says that the study of art is of high value to the growth of the intellect; in other words, that the refining influence is the study of art. Cousin says that art neither belongs to religion nor ethics; but that, like these, it brings us nearer to the Infinite. Hazlitt says that art must anchor in nature, or it is the sport of every breath of folly. Victor says that the basis of true beauty is moral, which, however, is veiled in nature; and that it is the province of art to bring out this moral beauty, and to give it more transparent forms.

“Happy who walks with Him, whom what he finds

Of flavour, or of scent in fruit or flower,

Or what he views of beautiful and grand

In nature, from the broad majestic oak

To the green blade that twinkles in the sun,

Prompts with remembrance of a PRESENT GOD.”

—Cowper.

Tabernacle-Materials! Exo_26:19-25.

(1.) Some suggest that the golden ornaments and vessels, the silver sockets and brazen utensils, and the jewels on the high priest’s breastplate, represented the mineral kingdom. Law remarks that the gold typifies the transcendent blaze of Deity in Christ, the silver the ran-some-price paid for the redemption of souls, and the brass the enduring strength of the God-man.

(2.) It, is further noticed that the boards of shittim wood or acacia, the table of shewbread, the linen wrappings, and the ornamentation of the furniture, represent the vegetable kingdom. Law says that the wood symbolised the spotless purity of Christ’s manhood, the white linen the holy life, and the furniture the various adornments of redemption’s scheme.

(3.) The coverings of badgers’ and goats’ skins, and the crimson colours of its curtains, procured from the juice of a shellfish or an insect, thus represent the animal kingdom. Law suggests that the coverings indicate the meek and lowly guise in which Christ lived on earth; and the crimson colours the stream of precious blood that flowed when the sword of divine justice pierced the side of Christ.

“Thou usest all Thy works,

The meanest things that be;

Each has a service of its own,

For all things wait on Thee.”

—Bonar.

Beauty’s Ministry! Exo_26:30.

(1.) Mrs. Stowe says that the human heart yearns for the beautiful. The beautiful things which God makes are free to all ranks in life. A love of the beautiful is implanted in every one; but it rusts out and dies, either because they are too hard pressed with the cares of life, or because they are too much engrossed with the pleasures of sin, to cultivate it. He who implanted the yearning has given ample opportunity for its lawful gratification.

(2.) The old parchments, with their beautiful thoughts, were marred by minds of a subsequent generation covering them over with puerile representations; but science has enabled man to destroy or erase this obliteration, and so to restore the original writings. The cares of life and the pleasures of sin obscure the taste for the Beautiful; but Divine Grace removes this defect, and disposes the renewed mind to appreciate the Ministry of Beauty.

(3.) A gifted writer says that Beauty was the angel of deliverance that led him out of darkness into light. “My nature was a seething caldron of ungoverned passions; but I loved nature. The beauty of twilight—the sweet influence of a summer night—the purity and freshness of early morning—would soften my most wayward mood.” Alas! all this “light” was not the light of life. Beauty cannot lead the soul into that light. As the priest within the holy place could not tee its Ministry of Beauty without the aid of the oil, type of the Holy Spirit, and as the high priest could not when within the Holiest perceive its glories without the Shekinah—light; so the soul cannot enjoy the beauties of religion without the spirit and presence of Christ. Spirit of Beauty,

“What is thy worship but a vain pretence,

If they who tend thine altars, gathering thence

No strength, no purity, may still remain

Selfish and dark, and from life’s sordid storm

Find in their ministrations no defence?”—Trench.

The Preacher's Complete Homiletical Commentary (gen. ed. Joseph S. Exell; Funk & Wagnalls, c. 1892) — public domain (pre-1929). A full-Bible homiletical/sermon-outline anthology covering 65 of 66 books (2 John is absent from the source module). Text from a community e-Sword module.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

The wooden framework. - Exo 26:15, Exo 26:16. The boards for the dwelling were to be made "of acacia-wood standing," i.e., so that they could stand upright; each ten cubits long and one and a half broad. The thickness is not given; and if, on the one hand, we are not to imagine them too thin, as Josephus does, for example, who says they were only four fingers thick (Ant. iii. 6, 3), we have still less reason for following Rashi, Lund, Bhr and others, who suppose them to have been a cubit in thickness, thus making simple boards into colossal blocks, such as could neither have been cut from acacia-trees, nor carried upon desert roads.

(Note: Kamphausen (Stud. und Krit. 1859, p. 117) appeals to Bhr's Symbolik 1, p. 261-2, and Knobel, Exod. p. 261, in support of the opinion, that at any rate formerly there were genuine acacias of such size and strength, that beams could have been cut from them a cubit and a half broad and a cubit thick; but we look in vain to either of these writings for such authority as will establish this fact. Expressions like those of Jerome and Hasselquist, viz., grandes arbores and arbos ingens ramosissima, are far too indefinite. It is true that, according to Abdullatif, the Sont is "a very large tree," but he gives a quotation from Dinuri, in which it is merely spoken of as "a tree of the size of a nut-tree." See the passages cited in Rosenmller's bibl. Althk. iv. 1, p. 278, Not. 7, where we find the following remark of Wesling on Prosper. Alpin. de plantis Aeg.: Caudicem non raro ampliorem deprehendi, quam ut brachio meo circumdari possit. Even the statement of Theophrast (hist. plant. 4, 3), to the effect that rafters are cut from these trees 12 cubits long (δωδεκάπηχυς ἐρέψιμος ὕλη), is no proof that they were beams a cubit and a half broad and a cubit thick. And even if there had been trees of this size in the peninsula of Sinai in Moses' time, a beam of such dimensions, according to Kamphausen's calculation, which is by no means too high, would have weighed more than twelve cwt. And certainly the Israelites could never have carried beams of this weight with them through the desert; for the waggons needed would have been such as could never be used where there are no beaten roads.)

To obtain boards of the required breadth, to or three planks were no doubt joined together according to the size of the trees.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

Tyndale Open Study Notes

Tyndale Open Resources

26:15 acacia wood: A hard wood found in the region of Sinai.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Matthew Henry's Commentary

Very particular directions are here given about the boards of the tabernacle, which were to bear up the curtains, as the stakes of a tent which had need to be strong, Isa 54:2. These boards had tenons which fell into the mortises that were made for them in silver bases. God took care to have every thing strong, as well as fine, in his tabernacle. Curtains without boards would have been shaken by every wind; but it is a good thing to have the heart established with grace, which is as the boards to support the curtains of profession, which otherwise will not hold out long. The boards were coupled together with gold rings at top and bottom (Exo 26:24), and kept firm with bars that ran through golden staples in every board (Exo 26:26), and the boards and bars were all richly gilded, Exo 26:29. Thus every thing in the tabernacle was very splendid, agreeable to that infant state of the church, when such things were proper enough to please children, to possess the minds of the worshippers with a reverence of the divine glory, and to affect them with the greatness of that prince who said, Here will I dwell; in allusion to this the new Jerusalem is said to be of pure gold, Rev 21:18. But the builders of the gospel church said, Silver and gold have we none; and yet the glory of their building far exceeded that of the tabernacle, Co2 3:10, Co2 3:11. How much better is wisdom than gold! No orders are given here about the floor of the tabernacle; probably that also was boarded; for we cannot think that within all these fine curtains they trod upon the cold or wet ground; if it was so left, it may remind us of Exo 20:24, An altar of earth shalt thou make unto me.

Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

thou shalt make boards . . . rear up the tabernacle according to the fashion . . . which was showed thee--The tabernacle, from its name as well as from its general appearance and arrangements, was a tent; but from the description given in these verses, the boards that formed its walls, the five (cross) bars that strengthened them, and the middle bar that "reached from end to end," and gave it solidity and compactness, it was evidently a more substantial fabric than a light and fragile tent, probably on account of the weight of its various coverings as well as for the protection of its precious furniture.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 15. Thou shalt make boards] These formed what might be called the walls of the tabernacle, and were made of shittim wood, the acacia Nilotica, which Dr. Shaw says grows here in abundance. To have worked the acacia into these boards or planks, the Israelites must have had sawyers, joiners, c., among them but how they got the tools is a question. But as the Israelites were the general workmen of Egypt, and were brought up to every kind of trade for the service of their oppressors, we may naturally suppose that every artificer brought off some of his tools with him. For though it is not at all likely that they had any armour or defensive weapons in their power, yet for the reason above assigned they must have had the implements which were requisite for their respective trades.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

15. boards] either beams or frames: ‘boards’ suggests something much thinner than seems to be intended. The Heb. ḳéresh, except in the present connexion (50 times), occurs only Eze_27:6, of some part of a ship, described there as made up of ivory, inlaid in boxwood (RV. benches, RVm. deck); and its exact sense is uncertain. Here it has commonly been rendered boards: but to this rend. Kennedy (p. 659b) makes the pertinent objections that, if these ‘boards’ are to support the curtains, the latter must hang down outside them: the boards, however, standing, as they are described, close to each other, would form, on the two sides and back of the Tabernacle, three solid wooden walls; if, then, the Dwelling on three, of its sides was formed of these wooden walls, it is difficult to understand how it can be consistently spoken of as formed by the curtains (v. 1, &c.): and, moreover, if the sides of the Dwelling were thus solid, these richly worked curtains would be hidden from view, not only on the outside, as they would be in any case, by the curtain of goats’ hair and the two skin coverings, but also on the inside (except on the roof). Hence Kennedy argues, with much force, that the ḳĕrâshim were pictured, not as solid boards, but as wooden frames (as shewn in the illustr.), which, while affording sufficient support for the curtains and skin coverings, would allow the richly coloured tapestry curtains with their cherubim figures to appear inside the sanctuary. Kennedy’s view undoubtedly brings a very great improvement into the idea of the Tabernacle: but the sense attached to ḳéresh being hypothetical, it is difficult to accept it quite unreservedly.

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A ‘Frame,’ with its bases.

Reduced from Hastings’ Dictionary of the Bible, iv. 660.

The thickness of the ḳĕrâshim is not specified. Jos. (Ant. iii. 6. 3) gives it as 4 finger-breadths (3 in.): Rashi (11 cent.), Ew. al. suppose it to have been a cubit (18 in.). V. 22 suggests that the writer pictured them as ½ a cubit (9 in.) thick: but even in this case, if they were solid, their dimensions being 15 ft. × 2 ft., 3 in. × 9 in., they would be so substantial as be beams rather than ‘boards.’

15–17. The wooden framework of the Dwelling.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

Ten cubits shall be the length of a board,.... Or five yards, according to the common cubit:

and a cubit and a half shall be the breadth of one board; or three quarters of a yard; and from hence we may learn what were the height and the length of the tabernacle; according to the common computation of a cubit, it was but five yards high and fifteen long, since there were but twenty boards on each side, Exo 26:18, but if three inches are added to each cubit, it will make its measures considerably larger: Josephus (q) says the boards were four fingers thick: according to Bishop Cumberland the boards of the tabernacle, containing fifteen Jewish square cubits, were very near fifty English square feet in their length and breadth.

(q) Antiqu. l. 3. c. 6. sect. 3.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Whedon's Commentary on the Bible

Daniel D. Whedon

15. Boards — Planks hewn out of shittim wood, and so prepared that they could be arranged standing up, that is, set upright to form the framework of the tabernacle.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

The boarding of the tabernacle (vers. 15-30).

Boards of shittim wood. These boards were to be fifteen feet long by two feet three inches broad, and, if they were each of a single plank, can scarcely have been furnished by any of the acacias which now grow in the Sinaitic peninsula. It is possible, however, that they were made up of two or more planks, since the name by which they are designated, kereth, is thought to be applied in Eze_27:6, to the "deck of a ship." Standing up. The way in which they were to be made to "stand up" is explained in vers. 17 and 19. They were not to have one end sunk in the ground, but to be fitted by means of "tenons" into silver "sockets."

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Very particular directions are here given about the boards of the tabernacle, which were to bear up the curtains. These had tenons which fell into the mortaises that were made for them in silver bases. The boards were coupled together with gold rings at top and bottom, and kept firm with bars that run through golden staples in every board. Thus every thing in the tabernacle was very splendid, agreeable to that infant state of the church, when such things were proper to possess the minds of the worshippers with a reverence of the divine glory. In allusion to this, the new Jerusalem is said to be of pure gold, Rev. xxi, 18. But the builders of the gospel church said, Silver and gold have we none; and yet the glory of their building far exceeded that of the tabernacle.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Scofield Reference Notes

C. I. Scofield

boards

The typical meaning of the boards is clear as to Christ. Acacia wood, a desert growth, is a fitting symbol of Christ in His humanity as "a root out of dry ground" Isa 53:2. The covering, gold, typifies Deity in manifestation, speaks of His divine glory. As applied to the individual believer the meaning of the boards is less clear. The connection may be found in; Joh 17:21; Joh 17:22; Joh 17:23; Eph 1:4; Eph 1:6; 1Jn 4:13. Only as seen "in Him" could the boards be taken as representing the believer. So viewed the type is beautiful. In the world, and yet separated from it by the silver of redemption; Gal 1:4; Exo 30:11-16; Exo 38:25-27 as the boards of the tabernacle were separated from the earth by the sockets of silver, and united by the "middle bar" Exo 26:28 representing both the one life Gal 2:20 and one Spirit Eph 4:3 "all the building, fitly framed together, groweth unto an holy temple in the Lord." Eph 2:21.

The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.

Kretzmann's Popular Commentary

Paul E. Kretzmann

The framework of the Tabernacle

v. 15. And thou shalt make boards for the Tabernacle of shittim wood standing up, planks of acacia wood that were durable, such as could stand up under the strain of the wind and the frequent handling.

v. 16. Ten cubits shall be the length of a board, and a cubit and a half shall be the breadth of one board.

v. 17. Two tenons shall there be in one board, set in order one against another, each set of tenons, or small projections, fitting exactly into the corresponding sockets in the base below; thus shalt thou make for all the boards of the Tabernacle.

v. 18. And thou shalt make the boards for the Tabernacle, twenty boards on the south side southward, the entire length of the Tabernacle thus being thirty cubits.

v. 19. And thou shalt make forty sockets of silver under the twenty boards, these silver feet, or bases, serving to hold the planks upright: two sockets under one board for his two tenons and two sockets under another board for his two tenons.

v. 20. And for the second side of the Tabernacle on the north side there shall be twenty boards;

v. 21. and their forty sockets of silver: two sockets under one board and two sockets under another board, the north and the south wall of the Tabernacle thus being constructed in exactly the same manner.

v. 22. And for the sides of the Tabernacle westward thou shalt make six boards, for the wall proper.

v. 23. And two boards shalt thou make for the corners of the Tabernacle in the two sides, in such a way as to form a right angle.

v. 24. And they shall be coupled together beneath, and they shall be coupled together above the head of it unto one ring, the two planks being dovetailed, or mortised, together at right angles. Thus shall it be for them both, in this way they should be constructed; they shall be for the two corners, forming the two rear corners.

v. 25. And they shall be eight boards in the west wall, and their sockets of silver, sixteen sockets: two sockets under one board and two sockets under another board.

v. 26. And thou shalt make bars of shittim wood, cross-bars extending along the walls of the Tabernacle: five for the boards of the one side of the Tabernacle,

v. 27. and five bars for the boards of the other side of the Tabernacle, and five bars for the boards of the side of the Tabernacle, for the two sides westward. So the north, the south, and the west wall were each to have five rows of connecting bars, which evidently were passed, through large rings.

v. 28. And the middle bar in the midst of the boards shall reach from end to end, passing through the entire length of the framework to give solidity to the structure.

v. 29. And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars; and thou shalt overlay the bars with gold.

v. 30. And thou shalt rear up the Tabernacle according to the fashion thereof which was showed thee in the mount. This setting up of the Tabernacle included not only an exact copying of the model which Moses had seen on the mountain, but the tent was to agree also with the object and with the significance of the dwelling as the home of God in the midst of His people. This rectangular building, thirty cubits long, ten cubits wide, and ten cubits high, was the sanctuary of Israel for more than four hundred years, and serves. as the type of the more perfect tabernacle of heaven, into which Jesus has entered as our Mediator, Heb 9:6-10.

Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.

unfoldingWord translationNotes

Door43 World Missions Community

General Information:

Yahweh continues to tell Moses what the people must do.

frames

This refers to frames or panels that they made by joining together smaller pieces of wood.

ten cubits ... one and a half cubits

"10 cubits ... 1.5 cubits" (See: Numbers)

translationWords

acacia

tabernacle

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

ועשית את הקרשים AND THOU SHALT MAKE THE BOARDS — It should be said: “Thou shalt make boards” (without the definite article), the same form which is used of each of the other things (parts of the Tabernacle)! What is the force of the term, “the boards?” It speaks of those boards that already existed as being designated for that purpose. For our father Jacob had planted cedars (shittim-trees) in Egypt and when he died be bade his sons carry them up with them when they would leave Egypt. He told them that God would once command them to erect a dwelling of shittim-trees in the wilderness. “See” — added he — “that they be ready in your possession!” (cf. Rashi on Exodus 25:5). That is what the Babylonian embodied in his liturgical composition: The plant of those who had been admonished by their father Jacob grew up rapidly to become the cedars for the beams of our House (the Tabernacle), which refers to the fact that they had been admonished that they (the cedars) should be ready in their possession in advance (before they were needed).

עצי שטים עמדים OF SHITTIM-WOOD STANDING UP — Estantivs in old French; Engl, perpendicular. — This means that the length of the boards shall be placed perpendicular in the walls of the Tabernacle and that you shall not make the walls of the boards placed horizontally so that the breadth of the boards should be along the height of the walls, one board upon the other.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Exodus, in the Pentateuch, opens this verse with 7 words (7 distinct Hebrew lemmas). Its most distinctive word is shiṭṭâh (“acacia tree”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “acacia tree” (shiṭṭâh) contribute to the verse as a whole?
  2. The word “board” first appears here in Scripture. What is being introduced at this debut?
  3. Exodus 25:5 shares the word «acacia tree» with this verse. How do the two illuminate each other?
  4. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  5. The verb «וְעָשִׂ֥יתָ» is Qal Sequential Perfect. How does its form color the action?
  6. Reading how Ellicott's Commentary for English Readers and Trapp's Complete Commentary read this verse, where do the two commentators agree and where do they part?

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