וַתֹּֽאמֶר לָ֥הּ בַּת פַּרְעֹ֖ה לֵ֑כִי וַתֵּ֨לֶךְ֙ הָֽעַלְמָ֔ה וַתִּקְרָ֖א אֶת אֵ֥ם הַיָּֽלֶד
Pharaoh's daughter said to her, "Go." The maiden went and called the child's mother.
World English Bible · Public Domain
Pharaoh's daughter said to her, "Go." The maiden went and called the child's mother.
One document with this verse’s original text, its word-by-word gloss line, the meaning frame, cross-references with their text, attributed commentary, and full source and license credits — printable, and it pastes into notes with its structure intact.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Pharaoh's daughter said to her, "Go." The maiden went and called the child's mother.
And Pharaoh's daughter said to her, Go. And the maid went and called the child's mother.
And the daughter of Pharaoh said to her, “Go.” And the girl went and called the mother of the child.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Pharaoh's daughter said to her, "Go." The maiden went and called the child's mother.
“Go ahead,” Pharaoh’s daughter told her. And the girl went and called the boy’s mother.
“Go ahead,” Pharaoh’s daughter told her. And the girl went and called the boy’s mother.
And Pharaoh's daughter said to her, Go. And the maid went and called the child's mother.
And Pharaoh's daughter said to her, Go. And the maiden went and called the child's mother.
And Pharaoh’s daughter said to her, Go. And the maid went and called the child’s mother.
And Pharaohs daughter sayde to her, Goe. So the maide went and called the childes mother,
She answered: Go. The maid went and called her mother.
and the daughter of Pharaoh saith to her, `Go;' and the virgin goeth, and calleth the mother of the lad,
and the daughter of Pharaoh says to her, “Go”; and the virgin goes, and calls the mother of the boy,
Pharaoh's daughter said to her, “Go.” So the young girl went and got the child's mother.
And the daughter of Pharaoh said to her, “Go.” And the girl went and called the mother of the child.
And Pharaoh's daughter said to her, Go. And the damsel went and called the child's mother.
Pharaoh’s daughter said to her, “Go.” The young woman went and called the child’s mother.
And Pharaoh's daughter said to her, Go. And the maid went and called the child's mother.
“Yes, go and do that,” she replied. So the girl went and called the baby's mother to come.
And Pharaoh's daughter said to her, Go. And the girl went and got the child's mother.
And Pharaoh's daughter said to her: 'Go.' And the maiden went and called the child's mother.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is הָֽעַלְמָ֔ה virgin H5959 — appearing just 7 times in the whole Hebrew Bible.
Shared distinctive vocabulary
הָֽעַלְמָ֔ה virgin H5959 occurs in 7 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 14 words from the Hebrew and 19 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 11 Hebrew tokens and 17 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Exodus 2:8 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַתֹּֽאמֶר לָ֥הּ בַּת פַּרְעֹ֖ה לֵ֑כִי וַתֵּ֨לֶךְ֙ הָֽעַלְמָ֔ה וַתִּקְרָ֖א אֶת אֵ֥ם הַיָּֽלֶד
Pharaoh's daughter said to her, "Go." The maiden went and called the child's mother.
World English Bible · Public Domain
ὁ δέ εἶπον αὐτός ὁ θυγάτηρ φαραώ πορεύομαι ἔρχομαι δέ ὁ νεᾶνις καλέω ὁ μήτηρ ὁ παιδίον
And the daughter of Pharao said, Go: and the young woman went, and called the mother of the child.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וַאֲמֶרֶת לַהּ בַּת פַּרְעֹה אֵיזִילִי וַאֲזָלַת עוּלֶמְתָּא וּקְרַת יָת אִמֵהּ דְרַבְיָא:
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וַאֲמָרַת לָהּ בְּרַת פַּרְעה אִיזִילִי וְאָזְלַת טַלְיָתָא וּקְרַת לְאִמֵיהּ דְרַבְיָא
And Pharoh's daughter said, Go; and the damsel went and called the child's mother.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Exodus, in the Pentateuch, opens this verse with 11 words (9 distinct Hebrew lemmas). Its most distinctive word is ʻalmâh (“virgin”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Exodus 2:8 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.