Exodus 10:18

Exo 10:18 And he went out from Pharaoh, and intreated the LORD.

Ver. 18. And he went out.] The wisdom from above is "gentle, easy to be intreated," ready to every good work. {Jas 3:17} The devils are called Shegnirim, rough and rugged.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

18, 19. At Moses’ entreaty, the locusts are removed.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

And he went out from Pharaoh,.... Without the city, as he had been wont to do: and entreated the Lord; prayed to him that he would remove the plague of the locusts from the land.

And he went out from Pharaoh,.... Without the city, as he had been wont to do: and entreated the Lord; prayed to him that he would remove the plague of the locusts from the land.

Exodus 10:19

exo 10:19

exo 10:19

exo 10:19And the Lord turned a mighty strong west wind,.... He turned the wind the contrary way it before blew; it was an east wind that brought the locusts, but now it was changed into a west wind, or "a wind of the sea" (u), of the Mediterranean sea; a wind which blew from thence, which lay to the west of Egypt, as the Red sea did to the east of it, to which the locusts were carried by the wind as follows: which took away the locusts, and cast them into the Red sea; and as it is usual for locusts to be brought by winds, so to be carried away with them, and to be let fall into seas, lakes, and pools, and there perish. So Pliny says (w) of locusts, that being taken up and carried with the wind in flocks or swarms, they fell into seas and lakes; and Jerom observes (x) in his time, that they had seen swarms of locusts cover the land of Judea, which upon the wind rising have been driven into the first and last seas; that is, into the Dead sea, and into the Mediterranean sea; see Joe 2:20. This sea here called the Red sea is the same which is now called the Arabian gulf; in the original text it is the sea of Suph; that is, the sea of flags or rushes; as the word is rendered, Exo 2:3 from the great numbers of these growing on the banks of it, which are full of them, as Thevenot (y) says; or the "sea of weeds" (z), from the multitude of them in the bottom of it, or floating on it. So Columbus found in the Spanish West Indies, on the coast of Paria, a sea full of herbs, or weeds (a), which grew so thick, that they sometimes in a manner stopped the ships. Some render Yam Suph, the sea of bushes; and some late travellers (b) observe, that though, in the dreadful wilds along this lake, one sees neither tree, shrub, nor vegetable, except a kind of bramble, yet it is remarkable that they are found in the sea growing on its bottom, where we behold with astonishment whole groves of trees blossoming and bearing fruit, as if nature by these marine vegetables meant to compensate for the extreme sterility reigning in all the deserts of Arabia; and with this agrees the account that Pliny (c) gives of the Red sea, that in it olives and green fruit trees grow; yea, he says that that and all the Eastern ocean is full of woods; and adds, it is wonderful that in the Red sea woods live, especially the laurel, and the olive bearing berries. Hillerus (d) thinks this sea here has the name of the sea of Suph from a city of the same name near unto it. It is often called the Red sea in profane authors as here, not from the coral that grew in it, or the red sand at the bottom of it, or red mountains near it; though Thevenot (e) says, there are some mountains all over red on the sides of it; nor from the shade of those mountains upon it; nor from the appearance of it through the rays of the sun upon it; and much less from the natural colour of it; which, as Curtius (f) observes, does not differ from others; though a late traveller says (g), that"on several parts of this sea (the Red sea) we observed abundance of reddish spots made by a weed resembling "cargaco" (or Sargosso) rooted in the bottom, and floating in some places: upon strict examination, it proved to be that which we found the Ethiopians call Sufo (as here Suph), used up and down for dying their stuffs and clothes of a red colour,''but the Greeks called it so from Erythras or Erythrus, a king that reigned in those parts (h), whose name signifies red; and it is highly probable the same with Esau, who is called Edom, that is, red, from the red pottage he sold his birthright for to Jacob; and this sea washing his country, Idumea or Edom, was called the Red sea from thence; and here the locusts were cast by the wind, or "fixed" (i), as a tent is fixed, as the word signifies, and there continued, and never appeared more:

there remained not one locust in all the coasts of Egypt; so that the removal of them was as great a miracle as the bringing them at first: this was done about the nineth day of the month Abib.

(u) "venture maris", Montanus, Drusius. (w) Nat. Hist. l. 11. c. 29. (x) Comment. in Joel, ii. 20. (y) Travels into the Levant, B. 2. ch. 33. p. 175. (z) "in mare algosum", Junius & Tremellius, Piscator; "in mare carectosum", Tigurine version. (a) P. Martyr. de Angleria, Decad. 1. l. 6. Vide Decad. 3. 5. (b) Egmont and Heyman's Travels, vol. 2. p. 158. (c) Nat. Hist. l. 2. c. 103. l. 13. c. 25. (d) Onomastic. Sacr. p. 128. (e) Ut supra. (Travels into the Levant, B. 2. ch. 33. p. 175.) (f) Hist. l. 8. sect. 9. (g) Hieronymo Lobo's Observations, &c. in Ray's Travels, vol. 2. p. 489. (h) Curtius ut supra. (Hist. l. 8. sect. 9.). Mela de Situ Orbis, l. 3. c. 8. Strabo, l. 16. p. 535, 536. (i) "et fixit eam", Montanus; so Tigurine version, Junius & Tremellius, Piscator, Drusius, Ainsworth.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Moses. The printed Hebrew and Chaldean do not read his name; but some manuscripts have it agreeably to the Septuagint and Syriac versions. (Kennicott)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

He intreated the Lord. Moses complied, though Pharaoh had this time made no distinct promise of releasing the people. He had learnt that no dependence was to be placed on such promises, and that it was idle to exact them. If anything could have touched the dull and hard heart of the king, it would have been the gentleness and magnanimity shown by Moses in uttering no word of reproach, making no conditions, but simply granting his request as soon as it was made, and obtaining the removal of the plague.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

To show the hardened king the greatness of the divine long-suffering, Moses prayed to the Lord, and the Lord cast the locusts into the Red Sea by a strong west wind. The expression "Jehovah turned a very strong west wind" is a concise form, for "Jehovah turned the wind into a very strong west wind." The fact that locusts do perish in the sea is attested by many authorities. Gregatim sublatae vento in maria aut stagna decidunt (Pliny); many others are given by Bochart and Volney. ויּתקעהוּ: He thrust them, i.e., drove them with irresistible force, into the Red Sea. The Red Sea is called סוּף ים, according to the ordinary supposition, on account of the quantity of sea-weed which floats upon the water and lies upon the shore; but Knobel traces the name to a town which formerly stood at the head of the gulf, and derived its name from the weed, and supports his opinion by the omission of the article before Suph, though without being able to prove that any such town really existed in the earlier times of the Pharaohs.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)