פֶּן תֹּאכַ֖ל וְשָׂבָ֑עְתָּ וּבָתִּ֥ים טוֹבִ֛ים תִּבְנֶ֖ה וְיָשָֽׁבְתָּ
lest, when you have eaten and are full, and have built goodly houses, and lived therein;
World English Bible · Public Domain
lest, when you have eaten and are full, and have built goodly houses, and lived therein;
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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lest, when you have eaten and are full, and have built goodly houses, and lived therein;
Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein;
lest you eat and are satisfied, and you build good houses and live,
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
lest, when you have eaten and are full, and have built goodly houses, and lived therein;
Otherwise, when you eat and are satisfied, when you build fine houses in which to dwell,
Otherwise, when you eat and are satisfied, when you build fine houses in which to dwell,
Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein;
lest, when thou hast eaten and art full, and hast built goodly houses, and dwelt therein;
lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein;
Lest when thou hast eaten and filled thy selfe, and hast built goodly houses and dwelt therein,
Lest after thou hast eaten and art filled, hast built goodly houses, and dwelt in them,
lest thou eat, and hast been satisfied, and good houses dost build, and hast inhabited;
lest you eat and have been satisfied, and build good houses and have inhabited [them],
otherwise, when you eat and are full, and when you build good houses and live in them, your heart will be lifted up.
lest you eat and are satisfied, and you build good houses and live,
lest when thou hast eaten and art full, and hast built and inhabited fine houses,
lest, when you have eaten and are full, and have built fine houses and lived in them;
Lest when thou hast eaten, and art full, and hast built goodly houses, and dwelt in them;
For when you eat and are full, when you build beautiful houses to live in,
And when you have taken food and are full, and have made fair houses for yourselves and are living in them;
lest when thou hast eaten and art satisfied, and hast built goodly houses, and dwelt therein;
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 16 words from the Hebrew and 17 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 7 Hebrew tokens and 12 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Deuteronomy 8:12 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
פֶּן תֹּאכַ֖ל וְשָׂבָ֑עְתָּ וּבָתִּ֥ים טוֹבִ֛ים תִּבְנֶ֖ה וְיָשָֽׁבְתָּ
lest, when you have eaten and are full, and have built goodly houses, and lived therein;
World English Bible · Public Domain
μή ἐσθίω καί ἐνπίμπλημι καί οἰκία καλός οἰκοδομέω καί καταοἰκέω ἐν αὐτός
lest when you have eaten and are full, and have built goodly houses, and lived in them;
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
דִילְמָא תֵיכוּל וְתִשְׂבַּע וּבָתִּין שַׁפִּירִין תִּבְנֵי וְתֵיתֵב
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
דִּלְמָא תֵּיכְלוּן וְתִשְבְּעִין וּבָתִּין שַׁפִּירִין תִּיבְנוּן וְתֵיתְבוּן
lest, when you shall have eaten and are satisfied, and you have builded pleasant houses to dwell in,
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Deuteronomy, in the Pentateuch, opens this verse with 7 words (7 distinct Hebrew lemmas). Its most distinctive word is sâbaʻ (“to be satisfied”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Deuteronomy 8:12 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.