וַיֹּ֣אמֶר הַמֶּ֔לֶךְ סֹ֖ב הִתְיַצֵּ֣ב כֹּ֑ה וַיִּסֹּ֖ב וַֽיַּעֲמֹֽד
The king said, Turn aside, and stand here. He turned aside, and stood still.
World English Bible · Public Domain
The king said, Turn aside, and stand here. He turned aside, and stood still.
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The king said, Turn aside, and stand here. He turned aside, and stood still.
And the king said unto him, Turn aside, and stand here. And he turned aside, and stood still.
And the king said, “Turn aside, station yourself thus.” And he turned aside, and he stood.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
The king said, Turn aside, and stand here. He turned aside, and stood still.
“Move aside,” said the king, “and stand here.” So he stepped aside.
“Move aside,” said the king, “and stand here.” So he stepped aside.
And the king said unto him, Turn aside, and stand here. And he turned aside, and stood still.
And the king said, Turn aside, and stand here. And he turned aside, and stood still.
And the king said, Turn aside, and stand here. And he turned aside, and stood still.
And the King said vnto him, Turne aside, and stand here. so he turned aside and stoode still.
And the king said to him: Pass, and stand here.
And the king saith, `Turn round, station thyself here;' and he turneth round and standeth still.
And the king says, “Turn around, station yourself here”; and he turns around and stands still.
Then the king said, “Turn aside and stand here.” So Ahimaaz turned aside, and stood still.
And the king said, “Turn aside, station yourself thus.” And he turned aside, and he stood.
And the king said, Turn aside [and] stand here. And he turned aside and stood still.
The king said, “Come and stand here.” He came and stood still.
And the king said to him, Turn aside, and stand here. And he turned aside, and stood still.
“Stand to one side and wait,” the king told him. So Ahimaaz stood to one side and waited.
And the king said, Get back and take your place here. So turning to one side, he took his place there.
And the king said: 'Turn aside, and stand here.' And he turned aside, and stood still.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
הִתְיַצֵּ֣ב to stand H3320 occurs in 45 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 14 words from the Hebrew and 15 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 7 Hebrew tokens and 11 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיֹּ֣אמֶר הַמֶּ֔לֶךְ סֹ֖ב הִתְיַצֵּ֣ב כֹּ֑ה וַיִּסֹּ֖ב וַֽיַּעֲמֹֽד
The king said, Turn aside, and stand here. He turned aside, and stood still.
World English Bible · Public Domain
καί εἶπον ὁ βασιλεύς ἐπιστρέφω στηλόω ὧδε καί ἐπιστρέφω καί ἵστημι
And the king said, Turn aside, stand still here. And he turned aside, and stood.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וַאֲמַר מַלְכָּא אִסְתַּחַר אִתְעַתַּד הָכָא וְאִסְתְּחַר וְקָם:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
2 Samuel, in the Historical, opens this verse with 7 words (6 distinct Hebrew lemmas). Its most distinctive word is yâtsab (“to stand”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 2 Samuel 18:30 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Keil & Delitzsch
C. F. Keil & F. Delitzsch
Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.