He didn't humble himself before Yahweh, as Manasseh his father had humbled himself; but this same Amon trespassed more and more.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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He didn't humble himself before Yahweh, as Manasseh his father had humbled himself; but this same Amon trespassed more and more.
And humbled not himself before the LORD, as Manasseh his father had humbled himself; but Amon trespassed more and more.
And he did not humble himself from before Yahweh, as Manasseh his father humbled himself, for this Amon multiplied guilt.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
He didn't humble himself before Yahweh, as Manasseh his father had humbled himself; but this same Amon trespassed more and more.
but he did not humble himself before the LORD as his father Manasseh had done; instead, Amon increased his guilt.
but he did not humble himself before the LORD as his father Manasseh had done; instead, Amon increased his guilt.
And humbled not himself before the LORD, as Manasseh his father had humbled himself; but Amon trespassed more and more.
And he humbled not himself before Jehovah, as Manasseh his father had humbled himself; but this same Amon trespassed more and more.
And he humbled not himself before the LORD, as Manasseh his father had humbled himself; but this same Amon trespassed more and more.
And he humbled not him selfe before the Lord, as Manasseh his father had humbled himselfe: but this Amon trespassed more and more.
And he did not humble himself before the Lord, as Manasses his father had humbled himself, but committed far greater sins.
and hath not been humbled before Jehovah, like the humbling of Manasseh his father, for Amon himself hath multiplied guilt.
and has not been humbled before YHWH, like the humbling of his father Manasseh, for Amon himself has multiplied guilt.
He did not humble himself before Yahweh, as Manasseh his father had done. Instead, this same Amon trespassed more and more.
And he did not humble himself from before Yahweh, as Manasseh his father humbled himself, for this Amon multiplied guilt.
And he did not humble himself before Jehovah, as Manasseh his father had humbled himself; for he, Amon, multiplied trespass.
He didn’t humble himself before the LORD, as Manasseh his father had humbled himself; but this same Amon trespassed more and more.
And humbled not himself before the LORD, as Manasseh his father had humbled himself; but Amon trespassed more and more.
However, he did not admit his pride before the Lord as his father Manasseh had done—in fact Amon made his guilt even worse.
He did not make himself low before the Lord, as his father Manasseh had done, but went on sinning more and more.
And he humbled not himself before the LORD, as Manasseh his father had humbled himself; but this same Amon became guilty more and more.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is אָמ֖וֹן Amon H526 — appearing just 17 times in the whole Hebrew Bible.
Shared distinctive vocabulary
אָמ֖וֹן Amon H526 occurs in 17 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 21 words from the Hebrew and 21 from the Septuagint (LXX English) — the same length.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 12 Hebrew tokens and 17 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 2 Chronicles 33:23 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְלֹ֤א נִכְנַע֙ מִלִּפְנֵ֣י יְהוָ֔ה כְּהִכָּנַ֖ע מְנַשֶּׁ֣ה אָבִ֑יו כִּ֛י ה֥וּא אָמ֖וֹן הִרְבָּ֥ה אַשְׁמָֽה
He didn't humble himself before Yahweh, as Manasseh his father had humbled himself; but this same Amon trespassed more and more.
World English Bible · Public Domain
καί οὐ ταπεινόω ἐναντίον κύριος ὡς ταπεινόω μανασσής ὁ πατήρ αὐτός ὅτι υἱός αὐτός αμων πληθύνω πλημμέλεια
And he was not humbled before the Lord as his father Manasses was humbled; for his son Amon abounded in transgression.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
2 Chronicles, in the Historical, opens this verse with 12 words (11 distinct Hebrew lemmas). Its most distinctive word is ʼÂmôwn (“Amon”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 2 Chronicles 33:23 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
The Biblical Illustrator
Joseph S. Exell
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).