1 Kings 10:18

1Ki 10:18 Moreover the king made a great throne of ivory, and overlaid it with the best gold.

Ver. 18. Moreover the king made a great throne.] Which stood, likely, in the porch of judgment. {1Ki 7:7}

And overlaid it with the best gold.] To show, saith Martyr, the incorruption that should be in kings, who should administer justice justice, - Moses’ expression, - that is, pure justice.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

1Ki 10:18-20. The king made a great throne of ivory — We never read of ivory till about Solomon’s time; who, perhaps, brought elephants out of India, or at least took care to have a great deal of ivory imported from thence; for we read of ivory palaces Psa 45:9, whose walls were overlaid with ivory; which was more precious than gold in ancient times, as Pliny tells us in many places. And overlaid it with the best gold — Not entirely, so as to cover the ivory, for in that case it might as well have been made of wood; but here and there, and with curious ornaments. Thus, the throne appeared the more beautiful by this mixture of gold and ivory, with which, at due distances, it was studded. It was in the form of a niche, and the top of it was round behind — Making a half circle over his head. It was placed in the porch, mentioned 1Ki 7:7, which was very magnificent, being both the king’s seat of judgment, and the public audience, where he showed himself either to the nobles, or to the strangers that resorted to him. Here it stood “in the midst of a flight of rich pillars of cedar, curiously carved and covered, or rather inlaid, with gold. The ascent to it was by six steps, each step being supported, on either side, by a small lion, and the arms of the seat with two large ones, as big as life. All these, and even the steps themselves, were covered with ivory and gold.” — Dodd. There was not the like made in any kingdom — That is, in those times there was none to be compared to it: but in after ages there were, perhaps, some equally glorious. For Alhæneus says, “The throne of the Parthian kings was of gold, encompassed with four golden pillars, adorned with precious stones; and that the Persian kings sat in judgment under a golden vine, and other trees of gold, the bunches of whose grapes were made of several sorts of precious stones.”

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

10:18-21 Solomon obtained ivory through commercial ventures with Hiram. Ancient Near Eastern kings often used lion figures as symbols of royal power and divine protection of the throne.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

a great throne of ivory--It seems to have been made not of solid ivory, but veneered. It was in the form of an armchair, with a carved back. The ascent to it was by six steps, on each of which stood lions, in place of a railing--while a lion, probably of gilt metal, stood at each side, which, we may suppose from the analogy of other Oriental thrones, supported a canopy. A golden footstool is mentioned (Ch2 9:18) as attached to this throne, whose magnificence is described as unrivalled.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

(18) Ivory.—This seems to have been brought in by the Tyrians (1Ki_10:22), and it may be noted that the only other notice of ivory in the history is in the “ivory house” of Ahab (1Ki_22:39), who was allied with Tyre. In Psa_45:8 (presumably of the age of Solomon) we find mention of “ivory palaces,” or possibly “caskets.” The Tyrians are described in Eze_27:15 as receiving it through Dedan in Arabia, whither, no doubt, it came from India. But the Egyptians used ivory largely, drawing it from Africa; and there was, in later times, a port on the Red Sea which was a mart for ivory. The Tyrians may, therefore, have imported it both from India and from Africa. The throne of Solomon was probably inlaid with ivory and gold. Traces of such inlaying are found in Assyrian and Egyptian monuments. It is probable that, like his other architectural and decorative work, it was executed by Tyrian workmen, and the detailed description of it shows how greatly it impressed the imagination of Israel. The lion was the emblem of the house of Judah; the number twelve corresponded to the twelve tribes; and the exaltation of the throne—specially remarkable in a country where men sat commonly on the ground or on cushions—was the emblem of majesty. In the Dictionary of the Bible (“THRONE”) is given a sketch of an Assyrian throne, from a Nineveh bas-relief, which has horses in the position, supporting “the stays,” or arms of the throne, here ascribed to the lions.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

18. a great throne of ivory] Like Ahab’s ivory house, mentioned later on (1Ki_22:39), the throne was no doubt only inlaid with ivory, in such a way that where the gold did not cover the framework there the ivory appeared. And we may suppose that the ivory was a very conspicuous part of the structure, or else the throne would not be called from it.

with the best gold] R.V. ‘finest gold.’ The Hebrew participle (which occurs in no other place) is from a root which signifies ‘to refine,’ ‘to purge.’ Hence the rendering of R.V. is preferable. The Hebrew word is ‘muphaz,’ and the excessive rarity of its occurrence has led some to conjecture that the reading here ought to be as in Jer_10:9 ‘ma-uphaz,’ i.e. ‘from Uphaz.’ Uphaz is thought to be a later form of the word Ophir. It is found also in Dan_10:5. But though the participle in the text is rare, there is a cognate word of frequent occurrence, meaning ‘fine gold,’ so that we need not doubt about the sense in this passage.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

Moreover, the king made a great throne of ivory,.... To sit on and judge his people; and ivory being white, may denote the purity, justice, and equity with which he judged; the white throne in Rev 20:11 may be an allusion to this; the ivory he had from Tarshish, Kg1 10:22.

and overlaid it with the best gold; for the greater splendour and majesty of it; not that he covered it all over, for then the ivory would not be seen, but interlined it, or studded it with it, whereby it appeared the more beautiful and magnificent. Such a throne of gold and ivory was decreed to Caesar by the Romans (p).

(p) Appian. Alex. l. 2.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

It is, on the whole, probable that the substance of the throne was wood, and that the ivory, cut into thin slabs, and probably carved in patterns, was applied externally as a veneer. This is found to have been the practice in Assyria. The gold was probably not placed over the ivory, but covered other parts of the throne.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Ivory. Hebrew, "of the tooth" (or horn) of elephants: people do not agree of which the ivory is formed. See Pliny ([Natural History?] viii. 3.) for the former sentiment, and for the latter, Varro vi. Ezechiel (xxvii. 15.) seems to unite both sentiments, calling it, "horns of the tooth." (Haydock) --- Ivory may, in effect, be wrought like horn. --- Finest. Hebrew, "gold of Uphas." This was the country whence it was brought; (Jeremias x. 9.) probably Colchis, where the river Phasis, or Phison, flows, Genesis ii. 11. (Calmet) --- The Chaldean calls Uphas, (in Jeremias) Ophir; and Huet supposes that Paz and Parvaim designate the same place, chap. ix. 28., and Job xxviii. 17. (Du Hamel) --- In Paralipomenon, we only read, pure gold, which would suffer the ivory to appear in some places. (Calmet)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Overlaid it; not wholly, but in part, here and there, which made it more beautiful to the eye. Probably the main substance of it was ivory, but some cavities were left in it which were filled with gold.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

18. Throne of ivory — Like Ahab’s ivory house, (1Ki_22:39,) and the ivory palaces and beds mentioned Psa_45:8, Amo_6:4, this throne was not made entirely of ivory, but was so set with ivory, and so much of this material was used in its construction, that it naturally received this name. Ivory was an important article of ancient commerce, as Assyrian monuments show.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

Moreover the ling made a great throne Heb. seat. The use of a chair where the custom of the country is to squat on the ground, or to recline on a divan, is always a mark of dignity. See 2Ki_4:10; Pro_9:14 of ivory Heb. tooth. Below in ver. 22 we have elephant"s tooth. It is generally thought that this "throne of the house of David" (Psa_122:5) was of wood, veneered with ivory, as was the practice in Assyria (Rawlinson, "Ancient Monarchies," 1. p. 463), and in the chryselephantine statues of the Greeks (Paus. 2:4. 1; 6:25. 4, etc.) Bahr says there is no more necessity for believing this throne to have been of solid ivory than the "ivory house" mentioned in 1Ki_22:39. (Cf. Psa_45:8;) , 2Ch_9:17 gold. It is very unlikely that the gold entirely covered and concealed the ivory, especially if the latter was merely a veneer. Keil and Bahr consider that the gold was laid on the wood and the ivory inserted between the plates, but the text does not speak of overlaying with ivory, but of overlaying ivory with gold. And the presumption is that the ivory was solid. In the Greek statues both ivory and gold were applied in laminae, the former representing the flesh, the latter the drapery.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Solomon had a great throne of ivory made, and had it overlaid with fine gold. כּסּא־שׁן is not a throne made of ivory, but one merely ornamented with ivory; and we are to imagine the gilding as effected by laying the gold simply upon the wood, and inserting the ivory within the gold plate. מוּפז, a hophal participle of פּזז: aurum depuratum, hence = טהור in Ch2 9:17. The throne had six steps, and a "rounded head on the hinder part thereof," i.e., a back which was arched above or rounded off,

(Note: Instead of מאחריו לכּסּה עגול וראשׁ we have in the Chronicles מאחזים לכּסּא בּזּהב וכבשׁ, "and a footstool in gold fastened to the throne" (the plural מאחזים refers to the footstool and the steps). Now, however easily מאחזים may have been written by mistake for מאחריו, זהב כבשׁ cannot have grown out of עגול ראשׁ by any such mistake. The quid-pro-quo of the lxx for עגול rof xxl ראשׁ, προτομαὶ μόσχων, in which עגול is certainly confounded with עגל, does not warrant the conjecture of Thenius, that the Chronicler found עגל in his original and substituted כּבשׂ (lamb), whereupon כּבשׂ (lamb) was changed by another hand into כּבשׁ footstep, and ראשׁ was dropped altogether.)

and ירת, arms, i.e., arms on both sides of the seat (השּׁבת מקום), and two lions standing by the side of the arms. Beside this there were twelve lions upon the six steps, namely two upon each step, one on this side and one on that. Instead of אריים (Kg1 10:20) we find ארירת in Kg1 10:19, just as we do in both verses of the Chronicles, not because the reference is to artificial, inanimate figures and not to natural lions, as Thenius supposes, but because the plural ending ים- is an unusual one with this word; and even where natural lions are spoken of, we always find ארירת in other passages (cf. Jdg 14:5; Sa2 1:23; Kg2 17:25; Sol 4:8, etc.). The lions were symbols of the ruler's authority; and the twelve lions upon the steps may possibly have pointed to the rule over the twelve tribes of Israel, which was concentrated in the throne; not "watchers of the throne," as Thenius thinks. This throne was so splendid a work, that the historian observes that nothing of the kind had ever been made for any other kingdom. Upon the early Assyrian monuments we do indeed find high seats depicted, which are very artistically worked, and provided with backs and arms, and some with the arms supported by figures of animals (see Layard's Nineveh and its Remains, vol. ii. p. 301), but none resembling Solomon's throne. It is not till a later age that the more splendid thrones appear (vid., Rosenmller, A. u. N. Morgenland, iii. pp. 176ff.).

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

the king made

It might be best to translate so that the reader understands that other people helped the king do this. AT: "the king's men made" (See: Synecdoche)

throne of ivory

Ivory is the hard, white substance from the tusks or teeth of large animals. (See: Translate Unknowns)

translationWords

throne

lions

kingdom

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Glittering gold. Sparkling like pearls.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.