1 Chronicles 6:9

Hebrew (Westminster Leningrad Codex) 1 Chronicles 6:9 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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1 Chronicles 6:9 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/1-chronicles/6/9.

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English Translation
and Ahimaaz became the father of Azariah, and Azariah became the father of Johanan,
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    and Ahimaaz became the father of Azariah, and Azariah became the father of Johanan,
  • King James Version Public Domain
    And Ahimaaz begat Azariah, and Azariah begat Johanan,
  • unfoldingWord Literal Text CC BY-SA 4.0
    And Ahimaaz fathered Azariah, and Azariah fathered Johanan.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    and Ahimaaz became the father of Azariah, and Azariah became the father of Johanan,
  • Berean Standard Bible Public Domain
    Ahimaaz was the father of Azariah, Azariah was the father of Johanan,
  • Majority Standard Bible Public Domain
    Ahimaaz was the father of Azariah, Azariah was the father of Johanan,
  • King James Version Public Domain
    And Ahimaaz begat Azariah, and Azariah begat Johanan,
  • American Standard Version (1901) Public Domain
    and Ahimaaz begat Azariah, and Azariah begat Johanan,
  • Revised Version (1885) Public Domain
    and Ahimaaz begat Azariah, and Azariah begat Johanan;
  • Geneva Bible (1599) Public Domain
    And Ahimaaz begate Azariah, and Azariah begate Iohanan,
  • Douay-Rheims (1899) Public Domain
    Achimaas beget Azarias, Azarias begot Johanan,
  • Young's Literal Translation Public Domain
    and Ahimaaz begat Azariah, and Azariah begat Johanan,
  • Literal Standard Version CC BY-SA 4.0
    and Ahimaaz begot Azariah, and Azariah begot Johanan,
  • Unlocked Literal Bible CC BY-SA 4.0
    Ahimaaz became the father of Azariah, and Azariah became the father of Johanan.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And Ahimaaz fathered Azariah, and Azariah fathered Johanan.
  • Darby Bible Public Domain
    and Ahimaaz begot Azariah, and Azariah begot Johanan,
  • World Messianic Bible Public Domain
    Ahimaaz became the father of Azariah. Azariah became the father of Yochanan.
  • Webster's Bible Public Domain
    And Ahimaaz begat Azariah, and Azariah begat Johanan,
  • Free Bible Version CC BY-SA 4.0
    Ahimaaz was the father of Azariah, Azariah was the father of Johanan,
  • Bible in Basic English Public Domain
    And Ahimaaz was the father of Azariah, and Azariah was the father of Johanan,
  • JPS Tanakh (1917) Public Domain
    (5-35) and Ahimaaz begot Azariah, and Azariah begot Johanan;

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

8
words
5
distinct lemmas
Historical
section

Notable vocabulary

The rarest word here is וַאֲחִימַ֨עַץ֙ Ahimaaz H290 — appearing just 15 times in the whole Hebrew Bible.

Shared distinctive vocabulary

וַאֲחִימַ֨עַץ֙ Ahimaaz H290 occurs in 15 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 4 nouns
  • 2 particles

Verb forms

  • הוֹלִ֣יד Hiphil · Perfect
  • הוֹלִ֥יד Hiphil · Perfect

Repetition

Words recur within this verse — often emphatic in Hebrew:

  • הוֹלִ֣יד to bear H3205 ×2
  • עֲזַרְיָ֔ה Azariah H5838 ×2

Hebrew & Septuagint length

In English translation the verse runs 14 words from the Hebrew and 8 from the Septuagint (LXX English) — the Septuagint runs noticeably shorter here. See the side-by-side →

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 8 Hebrew tokens and 12 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

Here the Septuagint runs noticeably shorter than the Hebrew — LXX2012 (modern English Septuagint) 8 words vs World English Bible 14. A rough length comparison of the two English translations, not a word-level alignment — read both below.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 1 Chronicles 6:9 Masoretic · Westminster Leningrad Codex

וַאֲחִימַ֨עַץ֙ הוֹלִ֣יד אֶת עֲזַרְיָ֔ה וַעֲזַרְיָ֖ה הוֹלִ֥יד אֶת יוֹחָנָֽן

and Ahimaaz became the father of Azariah, and Azariah became the father of Johanan,

World English Bible · Public Domain

Greek LXX 1 Chronicles 6:9 Septuagint · lemma form

θααθ υἱός αὐτός ουριηλ υἱός αὐτός οζια υἱός αὐτός σαούλ υἱός αὐτός

and Achimaas begot Azarias, and Azarias begot Joanan;

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on 1 Chronicles 6:9 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

9. Azariah] This Azariah rather than the Azariah of 1Ch_6:10 would have been contemporary with Solomon, and therefore the notice attached to the name Azariah in 1Ch_6:10 (he it is that executed the priest’s office in the house that Solomon built in Jerusalem) may really belong to 1Ch_6:9. Cp. 1Ki_4:2.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

Albert Barnes' Notes on the Bible

Ahimaaz begat Azariah - It must, apparently, be this Azariah, and not the son of Johanan 1Ch 6:10, who was high priest at the dedication of Solomon’s Temple. For Zadok, who lived into the reign of Solomon 1Ki 4:4 cannot have been succeeded by a great-great-grandson. The notice in 1Ch 6:10, which is attached to the second Azariah, must, beyond a doubt, belong properly to the first.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary

Azarias. Perhaps the same who is called Amarias, (2 Paralipomenon xix. 11.) as Johanan is probably the illustrious Joiada, 4 Kings xi. 4.

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

The Pulpit Commentary

Ahimaaz. The first important notice of him is found in 2Sa_15:36, and the last in 2Sa_19:29. He is not to be identified with Solomon"s" officer" in Naphtali. (1Ki_4:15) Azariah. As above said, it is almost without a doubt after this Azariah (1Ki_4:2) that the parenthetical comment of next verse should be read. Again, this Azariah must not be identified with him of the time of King Uzziah, (2Ch_26:17, 2Ch_26:20) who must have been nearly a century later, and was contemporary with Isaiah, Joel, and Amos.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

1 Chronicles, in the Historical, opens this verse with 8 words (5 distinct Hebrew lemmas). Its most distinctive word is ʼĂchîymaʻats (“Ahimaaz”). The Greek Septuagint runs shorter here. A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word ʼĂchîymaʻats carries the sense “Ahimaaz.” How does it shape the verse?
  2. 1 Samuel 14:50 shares the word «Ahimaaz» with this verse. How do the two illuminate each other?
  3. “to bear” occurs 2× in this one verse. What is the effect of the repetition?
  4. Compared with the Hebrew, the Septuagint runs shorter here. What questions does that raise?
  5. These translations render this verse differently. What is at stake in choosing one wording over another?
  6. The verb «הוֹלִ֣יד» is Hiphil Perfect. How does its form color the action?
  7. Reading how The Cambridge Bible for Schools and Colleges and Albert Barnes' Notes on the Bible read this verse, where do the two commentators agree and where do they part?

Things to notice

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Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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