Morphology search results

Where these forms appear

Counts are distinct verses.

• Gospels 3,529 verses · 49% of matching verses · 1.0× baseline
• Acts 930 verses · 13% of matching verses · 1.0× baseline
• Pauline Epistles 1,747 verses · 24% of matching verses · 0.9× baseline
• General Epistles 651 verses · 9% of matching verses · 1.0× baseline
• Revelation 381 verses · 5% of matching verses · 1.0× baseline

“Baseline” compares each section’s share of the 7,238 matching verses to that section’s share of the New Testament by verse count. Above 1× means this form is more concentrated here than in the text overall; below 1×, less. Counts are distinct verses in the Tischendorf Greek text.

Verse text shown in the World English Bible for context. Each match’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment.

• Hebrews
• Hebrews 8:10 ὅτι καὶ "For this is the covenant that I will make with the house of Israel. After those days," says the Lord; "I will put my laws into their mind, I will also write them on their heart. I will be to them a God, And they will be to me a people.
• Hebrews 8:11 καὶ ὅτι They will not teach every man his fellow citizen, Every man his brother, saying, 'Know the Lord,' For all will know me, From the least of them to the greatest of them.
• Hebrews 8:12 ὅτι καὶ For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more."
• Hebrews 8:13 δὲ καὶ In that he says, "A new covenant," he has made the first old. But that which is becoming old and grows aged is near to vanishing away.
• Hebrews 9:1 οὖν καὶ Now indeed even the first covenant had ordinances of divine service, and an earthly sanctuary.
• Hebrews 9:2 γὰρ καὶ For there was a tabernacle prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.
• Hebrews 9:3 δὲ After the second veil was the tabernacle which is called the Holy of Holies,
• Hebrews 9:4 καὶ having a golden altar of incense, and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron's rod that budded, and the tables of the covenant;
• Hebrews 9:5 δὲ and above it cherubim of glory overshadowing the mercy seat, of which things we can't now speak in detail.
• Hebrews 9:6 δὲ Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
• Hebrews 9:7 δὲ καὶ but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.
• Hebrews 9:9 καὶ which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
• Hebrews 9:10 καὶ being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
• Hebrews 9:11 δὲ καὶ But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
• Hebrews 9:12 καὶ δὲ οὐδὲ nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.
• Hebrews 9:13 γὰρ καὶ For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:
• Hebrews 9:15 Καὶ For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
• Hebrews 9:16 γὰρ For where a last will and testament is, there must of necessity be the death of him who made it.
• Hebrews 9:17 γὰρ ἐπεὶ For a will is in force where there has been death, for it is never in force while he who made it lives.
• Hebrews 9:18 οὐδ’ Therefore even the first covenant has not been dedicated without blood.
• Hebrews 9:19 γὰρ καὶ For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
• Hebrews 9:21 καὶ δὲ Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.
• Hebrews 9:22 καὶ According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
• Hebrews 9:23 οὖν δὲ It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
• Hebrews 9:24 γὰρ ἀλλ’ For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
• Hebrews 9:25 ἵνα οὐδ’ nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
• Hebrews 9:26 ἐπεὶ δὲ or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
• Hebrews 9:27 καὶ δὲ Inasmuch as it is appointed for men to die once, and after this, judgment,
• Hebrews 9:28 καὶ so Christ also, having been once offered to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.
• Hebrews 10:1 γὰρ For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.