שֻׁם
name
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Noun type
- Common
- A common noun — a general class of person, place, or thing (“king,” “city,” “water”), not a specific name.
State
- Construct
- A noun bound to a following noun in a possessive / “of” relationship (the construct chain).
Gender
- Masculine
- Grammatically masculine.
Number
- Singular
- One.
- Plural
- More than one (in Hebrew, generally three or more).
Every verse where H8036 appears in the Book of Ezra — 5 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Ezra
- Ezra 5:1 בְּ/שֻׁ֛ם prep + n c ms cs Now the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem; in the name of the God of Israel [prophesied they] to them.
- Ezra 5:4 שְׁמָהָ֣ת n c mp cs Then we told them after this manner, what the names of the men were who were making this building.
- Ezra 5:10 שְׁמָהָתְ/הֹ֛ם שֻׁם n c mp cs + sfx pers 3mp n c ms cs We asked them their names also, to inform you that we might write the names of the men who were at the head of them.
- Ezra 5:14 שְׁמֵ֔/הּ n c ms cs + sfx pers 3ms The gold and silver vessels also of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered to one whose name was Sheshbazzar, whom he had made governor;
- Ezra 6:12 שְׁמֵ֣/הּ n c ms cs + sfx pers 3ms and the God who has caused his name to dwell there overthrow all kings and peoples who shall put forth their hand to alter [the same], to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with all diligence.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
The Hebrew noun שם centers on the idea of “name.” The word gravitates to Ezra (50%), then Daniel. It appears 10 verses across 2 books of the Hebrew Bible, among its uncommon vocabulary. Its earliest occurrence is Ezra 5:1. It clusters with שם, שם and שמאבר under a shared root. Dig into 10-verse concordance and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H8036 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 10
- distinct verses
- The word appears in 10 distinct verses.
- 2 / 39
- OT books
- The word appears in 2 of 39 Old Testament books.
- #2,101
- by frequency
- Top 2500 most frequent Hebrew words (rank 2,101 of 8,640 Hebrew words by occurrence).
View all 10 occurrences in the concordance →
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 10 distinct verses.
- Writings (Ketuvim) 10 verses · 100%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Name 5×, Names 3×
- American Standard Version: Name 5×, Names 2×
- Berean Standard Bible: Name 3×, Names 3×
- unfoldingWord Literal Text: Name 5×, Names of 2×
King James Version Public Domain
Renders H8036 across 11 tagged occurrences — most commonly:
Plus 3 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders H8036 across 11 tagged occurrences — most commonly:
Plus 4 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H8036 across 11 tagged occurrences — most commonly:
Plus 5 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H8036 across 12 tagged occurrences — most commonly:
Plus 5 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in BDB
The 1 sense BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- name
Word origin
Derived from שם (shêm) (H8034) — name.
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
שָׁם
- (b. h.) there, thither. Macc. II, 7 אינו יוצא מִשָּׁם לעולם he dare not go away from there (the city of refuge) all his life time; שם תהא דירתו שם וכ׳ there he must live, there he must die &c.; Tosef. ib. III (II), 5. Macc. 4ᵃ שנפל שם which fell thereinto. Ber. V, 4 אם אין שם כהן וכ׳ if no priest besides him is present; a. v. fr.—Cant. R. to VIII, 9 שָׁמָּה, v. רגָּז.—לְשָׁם thither. Ex. R. s. 18; a. fr.
שֵׁם I
- (b. h.) pr. n. m. Shem, son of Noah. Meg. 9ᵇ (ref. to Gen. IX, 27) דבריו … באהלי שם let the speech of Japheth (Greek) dwell in the tents of Shem; v. יָפְיוּת. Gen. R. s. 63, v. עֵבֶר I. Snh. 69ᵇ. Ex. R. s. 18 the Lord said, חייב אני לשם אביהם וכ׳ I am indebted to their (the Assyrians’) father Shem, because he and Japheth took their cloaks and covered with it &c.; a. fr. e.g. Genesis 9:27
שֵׁם II
- v. שׁוּם a. mark, name, title, nature, denomination. Pes. III, 3 לא תקרא לה שם וכ׳ she must not name it (declare it to be Ḥallah) until it is baked. Ter. III, 5 האומר … קרא שם if one says, the priest’s portion of this pile is in it …, he has named it (designated it as T’rumah). Gen. R. s. 25 (ref. to Gen. V, 29) לא השם הוא המדרש … הוא השם וכ׳ the name (נח) and the interpretation (ינחמנו) do not correspond; it ought to be either &c. Ber. II, 8 ליטול … השם, v. נָטַל. Macc. I, 2 לא השם המביאו וכ׳ the title (the legal text) under which the false witness is doomed to lashes, is not the one under which he is bound to pay indemnity. Kinn. I, 3 משם אחד sacrificial birds of the same denomination (intended for the same class of cases), opp. משני שמות of different denominations. Sabb. XII, 3 משם אחד two letters of the alphabet of the same name (אא, בב &c.), opp. משתי שמות two different letters (אב &c.). Ib. שם קטן משם גדול וכ׳ a small name or word as a part (or abbreviation) of a larger one, as שם as a part of שמעון, of שמואל &c. Ib. 103ᵇ שתי אותיות והן שם אחד two identical letters which represent a word, (as שש, which may stand for שֵׁשׁ or שָׂשׂ) &c. Shebu. 3ᵇ, a. fr. לא מן השם הוא זה וכ׳ this comes not under this title (this is not the real reason), but it is because &c. Ker. III, 4 אינו מן השם the offence is not of the same class. Macc. 4ᵇ, a. fr. (על חבירו) מוציא שם רע who spreads an evil report about his neighbor (injures his reputation). Ber. 17ᵃ גדל בשם טוב וכ׳ who has grown up with a good name, and departed life with a good name; a. v. fr.—Esp. הַשֵּׁם or שֵׁם the Divine Name, the Tetragrammaton, contradist. to כינוי attribute; in gen. the Lord. Snh. VII, 5 המגדף … שיפרש השם the blasphemer is not punishable, unless he uses the Name explicitly. Ib. 8 המקלל … בַּשֵּׁם he that curses his father or his mother is not punishable, unless he curses them with the Name. Ib. 56ᵃ בידך את השם בכינוי (not בכינויים) if he curses God by using a divine attribute. Ib. עד שיברך שם בשם unless he curses God and pronounces the Name. Yoma III, 8; IV, 2; VI, 2 (בשם) אנא השם I pray, O Lord (pronouncing the Tetragrammaton). Ib. כשהיו שומעים שם המפורש שהוא יוצא וכ׳ when they heard the Tetragrammaton pronounced &c., v. פָּרַשׁ. Ib. IV, 1 אחד … לַשֵּׁם on one of the lots was written ‘unto the Lord’; של שם the lot bearing the inscription ‘unto the Lord’; a. v. fr.; v. שָׁמַיִם.—Especial uses: כְּשֵׁם שֶׁ־ the same as, as well as. Ber. IX, 5 חייב אדם … כשם שמברך וכ׳ a man is bound to bless God for what is evil as well as he blesses for what is good. Ib. 62ᵃ כשם שנפרעין וכ׳ as well as the dead are called to account &c., v. סַפְדָּן. Sot. V, 1 כשם שהמים … כך וכ׳ as the waters test her, so do they test him. Ib. כשם שאסורה וכ׳, v. בָּעַל; a. v. fr.—בְּשֵׁם, מִשֵּׁם in the name of, in behalf of. Meg. 15ᵃ כל האומר דכר בשם אומרו וכ׳ he who relates a thing in the name of him who said it (gives credit to authority), brings redemption into the world. Peah II, 4 מִשְּׁמוֹ in his own name (as his individual opinion). Y. Taan. I, 64ᵃ הלכה … שאמר משם וכ׳ the rule follows the opinion of …, who said in behalf of &c.; a. v. fr.—לְשֵׁם for the purpose of, for the sake of, as; with reference to. Gitt. 24ᵇ כתב רחמנא לה לִשְׁמָהּ the text (Deut. XXIV, 3) says, ‘unto her’, that means, that it must be written especially for her. Yeb. 47ᵇ, v. שׁוּם II.—Snh. 99ᵇ העוסק בתורה לשמה who studies the Law for its own sake (for no selfish ends). Pes. 50ᵇ לעולם יעסוק … אע"פ שלא לשמה … בא לשמה by all means let a man engage in the study of the Law and in good deeds, even if not for their own sake, for through the work for a selfish purpose he will arrive at the stage of doing good for its own sake. Ib. 13ᵇ, a. e. שחטן לִשְׁמָן וכ׳ if he slaughtered them as such (as festive sacrifices) &c.; זרק דמן שלא לשמן if he sprinkled their blood, having in mind another purpose (another class of sacrifices). Gen. R. s. 25 לשם קרבנו נקרא he was named (נח) with reference to his sacrifice (ניחח, Gen. VIII, 21); לשם נחת וכ׳ he was named (נח) with reference to the rest of the ark (ותנח, Gen. VIII, 4); Yalk. ib. 42 על שם וכ׳; a. v. fr.—עַל שֵׁם (abbrev. ע"ש) with reference to, because. Y. Taan. II, beg. 65ᵃ על שם ואנכי וכ׳ as a reference to (what Abraham said,) ‘and I am but dust and ashes’ (Gen. XVIII, 27). Gen. R. s. 23, v. טְבַרְיָא; a. fr.; v. שׁוּם II.—Pl. שֵׁמוֹת, constr. שְׁמוֹת. Kinn. l. c. Gen. R. s. 26 כל הש׳ הללו וכ׳ all these names indicate rebellion &c., v. מַרְדּוּת I. B. Mets. 114ᵇ עובר בכל הש׳ הללו is guilty under all these titles (texts). Shebu. 35ᵃ יש ש׳ שנמחקין ויש ש׳ וכ׳ there are divine names which may be erased, and such as may not be erased. Y. R. Hash. I, 56ᵈ bot. שְׁ׳ המלאכים, v. מַלְאָךְ; a. fr. e.g. Genesis 5:29
שֵׁם
- Targ. Y. II, Ex. XXXI, 2. Targ. Ps. CXLVII, 4. Targ. O. Gen. VI, 4; a. fr.—Sot. 49ᵃ יהא שְׁמֵיה רבא (abbrev. יה"ש"ר), v. אֲגַדְתָּא. Ab. I, 13, v. נְגַד. Yoma 83ᵇ, v. דּוּק. Ber. 7ᵇ, v. גְּרַם I. Sabb. 8ᵇ (in Hebr. dict.) שמיה הילוך comes under the category of ‘walking’; לא שמיה תשמיש does not come under the category of ‘use.’ Ḥull. 48ᵃ משמיה רר׳ וכ׳ in behalf of &c.; Y. Taan. I, 64ᵃ bot. מן שמיה. Sabb. 145ᵇ שְׁמָאִי my name, v. מָתָא; a. v. fr.—Y. Orl. I, 61ᵃ bot. אית בני נש שְׁמוֹן בריכה וכ׳ there are persons whose name is B’rikah (meaning blessing), as one says, come thou, blessed of the Lord.—Pl. שְׁמָהָן, שְׁמָהָתָא; שְׁמַיָּיא, שְׁמֵי. Targ. Gen. II, 20. Ib. XXVI, 18. Targ. O. Num. I, 5 שְׁמָהַת constr.; Y. שְׁמָהָיַית; a. fr.—Gitt. 11ᵇ שמהתא … בשְׁמָהָתַיְיהוּ other names which Jews frequently adopt for their own, v. נְסַק. Meg. 14ᵇ סניין שְׁמַיְיהוּ, v. סְנֵי; a. fr.
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 9 distinct written forms H8036 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| שְׁמֵ֖/הּ | Noun, Common, Masculine, Singular, Construct | Daniel 2:26 | 2 |
| שְׁמֵ֣/הּ | Noun, Common, Masculine, Singular, Construct | Daniel 4:19 | 2 |
| שְׁמֵ֤/הּ | Noun, Common, Masculine, Singular, Construct | Daniel 2:20 | 2 |
| בְּ/שֻׁ֛ם | Noun, Common, Masculine, Singular, Construct | Ezra 5:1 | 1 |
| כְּ/שֻׁ֣ם | Noun, Common, Masculine, Singular, Construct | Daniel 4:8 | 1 |
| שְׁמֵ֔/הּ | Noun, Common, Masculine, Singular, Construct | Ezra 5:14 | 1 |
| שְׁמָהָ֣ת | Noun, Common, Masculine, Plural, Construct | Ezra 5:4 | 1 |
| שְׁמָהָתְ/הֹ֛ם | Noun, Common, Masculine, Plural, Construct | Ezra 5:10 | 1 |
| שֻׁם | Noun, Common, Masculine, Singular, Construct | Ezra 5:10 | 1 |
Same root — word family
Other BDB entries built from the same root as H8036, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- שם Shêm H8035 Shem
- שמאבר Shemʼêber H8038 Shemeber
- שמידע Shᵉmîydâʻ H8061 Shemida
- שמירמות Shᵉmîyrâmôwth H8070 Shemiramoth
Compare all same-root words → Showing 4 of 6 — not the complete family. 4 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 10 verses that also exist in the Greek Old Testament (Septuagint), out of the 10 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
