קוֹץ
Koz
BDB lists 3 entries for ‘Koz’ fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Noun type
- Proper
- A name of a specific person, place, or people (e.g. Abraham, Zion, Israel).
Every verse where H6976 appears in the Book of Nehemiah — 3 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Nehemiah
- Nehemiah 3:4 הַקּ֔וֹץ n Proper Next to them repaired Meremoth the son of Uriah, the son of Hakkoz. Next to them repaired Meshullam the son of Berechiah, the son of Meshezabel. Next to them repaired Zadok the son of Baana.
- Nehemiah 3:21 הַקּ֖וֹץ n Proper After him repaired Meremoth the son of Uriah the son of Hakkoz another portion, from the door of the house of Eliashib even to the end of the house of Eliashib.
- Nehemiah 7:63 הַקּ֑וֹץ n Proper Of the priests: the children of Hobaiah, the children of Hakkoz, the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
“Koz” is the headline sense of the Hebrew name קוץ (Qôwts). More than half of its appearances fall in Nehemiah. It appears 6 verses across 3 books of the Hebrew Bible, among its uncommon vocabulary. Scripture first uses it in 1 Chronicles 4:8. See 6-verse concordance and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H6976 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 6
- distinct verses
- The word appears in 6 distinct verses.
- 3 / 39
- OT books
- The word appears in 3 of 39 Old Testament books.
- #3,040
- by frequency
- Top 5000 most frequent Hebrew words (rank 3,040 of 8,640 Hebrew words by occurrence).
View all 6 occurrences in the concordance →
Most concentrated in
- Nehemiah 3 verses 50%
- 1 Chronicles 2 verses 33%
- Ezra 1 verse 17%
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 6 distinct verses.
- Writings (Ketuvim) 6 verses · 100%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
BDB lists this Strong’s number as 2 distinct words (homographs). Each count above pools all of them and is not split by sense — see the Senses section below. A low-frequency rendering may belong to a different one of those words, not the primary meaning.
- King James Version†: Koz 4×
- American Standard Version†: Hakkoz 6×
- Berean Standard Bible†: Hakkoz 5×
- unfoldingWord Literal Text†: Hakkoz 5×
King James Version Public Domain
Renders H6976 across 6† tagged occurrences — most commonly:
Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
American Standard Version Public Domain
Renders H6976 across 6† tagged occurrences — most commonly:
Berean Standard Bible Public Domain
Renders H6976 across 6† tagged occurrences — most commonly:
Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H6976 across 6† tagged occurrences — most commonly:
Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in the full BDB
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 4 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
קוץ I
- 1. thornbush, + דַּרְדַּר (q.v.) Gn 3:18 (J), Ho 10:8; + שָׁמִיר Is 32:13; + בַּרְקָנִים (q.v.), ק׳ הַמִּדְבָּר Ju 8:7, 16; ק׳ alone Ex 22:5 (E); כְּאֵשׁ קוֹצִים ψ 118:12 (sim. of foes); in various fig., Is 33:12 Je 4:3; 12:13. e.g. Genesis 3:18
- 2. thorn, fig, Ez 28:24 (c. מַכְאִב, v. כאב; ‖ סִלּוֹן q.v.); sim. כְּק׳ מֻנָד 2 S 23:6 (PerlesAnal. 53 conj.. מֹץ, but v. also נוד Hoph.). e.g. Ezekiel 28:24
קוץ II
- 1. name in Judah 1 Ch 4:8, Κωε, Κως. e.g. 1 Chronicles 4:8
- 2. הַקּ׳: priest 1 Ch 24:10, Κως, A 𝔊L Ακκως; Ezr 2:61 = Ne 7:63; Ne 3:4, 21, Ακ(κ)ους, -ως. e.g. 1 Chronicles 24:10
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
n.m. Ez 28:24 thorns, thorn-bush; abs. ק׳ Gn 3:18 +; pl. קֹצִים Ex 22:5 +, קוֹצִים Is 33:12 +; cstr. קוֹצֵי Ju 8:7, 16;—
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Derived from קוץ (qôwts) (H6975) — thorn.
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
קָוַץ
- (cmp. כְּוֵץ)
- 1. to shrink, be dried up. Ḥull. 43ᵇ שחותכו וקווֵֹץ Ar., v. כְּוֵץ.—Part. pass. קָווּץ. Succ. 32ᵃ top ק׳ (לולב) a Lulab which is shrunk (Rashi: thorn-like, v. קוֹץ).—V. קָווּץ.—Denom. קוֹץ, קַיִץ.
- 2. to curl. Denom. קִיוֵּוץ, קְווּצּוֹת.
- (denom. of קוֹץ) to clear of thorns, weed. M. Kat. 6ᵃ יוצאין לקַוֵּוץ וכ׳ they go out to clear the roads (for the Passover pilgrims). Tosef. Shebi. III, 7 מְקַוְּצִין וכ׳ Var. ed. Zuck. (ed. Zuck. מְקַוְּסִין; oth. ed. מקומין, corr. acc.) you may remove the stones, thorns &c.
- to be cleared. Shebi. IV, 2 שדה שנִתְקַוְּצה (Y. ed. שנִתְקַוְּו׳) a field that has been cleared; Bekh. 34ᵇ; M. Kat. 13ᵇ; Gitt. 44ᵇ
קְוַץ
- Succ. 23ᵇ קַוְוצָא Ar. (ed. כוו׳), v. כְּוֵץ
- to curl. —Part. pass. מְקַוַּוץ dishevelled, unkempt. Lev. R. s. 5 שעריה מק׳ (not מקצץ) with unkempt hair, opp. סריק, v. סְרַק II.
קוּץ I
- v. preced.) to shrink; to feel aversion, loathe, fear &c. Yalk. Deut. 863 אל תָּקוּצוּ בדברי וכ׳ be not wearied of studying the words of the Law, but let the last day be like the first. Sifra K’dosh., Par. 4, ch. XI (ref. to ואקץ, Lev. XX, 23) כאדם שהוא קָץ ממזונו like a man that is sick of his food (and vomits; Yalks. Lev. 626 קָמֵט במזונו). Meg. 28ᵃ קַצְתָּ בחיי art thou wearied of my long life?; a. e. e.g. Leviticus 20:23
קוּץ
- Targ. Jud. IX, 38. Targ. Hos. IV, 6. Targ. Lam. II, 1 (h. text יעיב); a. fr.
קוּץ II
- to summer (v. Is. XVIII, 6). e.g. Isaiah 18:6
- 1. to cause to summer. Gen. R. s. 34 (play on קַיִץ, Gen. VIII, 22) מְקַיֵּיץ אני עליהם את העוף I shall make the birds feed on them in the summer (with ref. to וקץ, Is. l. c.).—2) (v. קַיִץ) to supply the altar during the dull season. Y. Yoma V, beg. 42ᵇ מְקַיְּיצִים בה וכ׳ they supply the altar with it, i.e. use it for sacrifices when the altar is otherwise unemployed; Y. Shek. I, 48ᵃ bot.; Shebu. 12ᵃ מְקַיְּצִין בהן וכ׳. Ib. אין מקיצין בגופן וכ׳ we do not use them bodily as sacrifices, but what we buy with their value. Ib.ᵇ אין מקיצין בעולת העוף you must not buy birds for burnt offerings out of the funds designated for public free-will offerings. Tosef. Men. X, 8 (expl. קַיִץ המזבח) לוקחין … ומקיצין וכ׳ they buy therewith burnt offerings to supply the altar &c. e.g. Genesis 8:22
קוּץ III
- to cut, v. קָצַץ.
קוּץ ²
- Targ. O. a. Y. I Num. XIII, 23 (Y. II קטעו). Targ. O. ib. 24 (Y. קציצו); a. fr.—Part. קָיִץ, קָיִיץ. Targ. Jer. X, 3.—B. Mets. 107ᵇ נֵיקוּץ מר cut the forest, sir (to allow a tow-path along the river). Ib. קָיִיצְנָא, v. infra; a. e. [Ib. קוצו עילאי וכ׳, v. infra].—Trnsf. (cmp. פָּסַק) to determine, agree, appropriate. Targ. Y. Num. V, 15 דקָיִץ עלה וכ׳ (not דקַיִץ) for which he makes an appropriation in her behalf out of her property.—B. Mets. 67ᵃ לא קָץ ליה he did not explicitly allow him the usufruct of the mortgaged property (מַשְׁכַּנְתָּא), v. קִיצוּתָא.—Part. pass. קִיץ q. v. e.g. Numbers 13:23
- same. [Targ. Y. Num. l. c., v. supra.]—B. Mets. 107ᵇ נִיקַיְּיצוּ עילאי … והדר ניקוץ אנא Rashi (ed. קוצו, incorr.; Ms. M. ניקצו … וקציינא, fr. קְצֵי) let the owners of the upper and those of the lower parts of the forest cut (a path), and then I shall do likewise. Ib. אי קיְּיצוּ קָיִיצְנָא וכ׳ had they cut (their part), I should cut, but as they have not, why should I? Ib. 108ᵃ מאן קַיְּיצֵיה להאי לִיקּוֹץ ענפיה Ms. H. (ed. מַאן קַצְיֵיה תִּקּוֹץ וכ׳) who ordered the cutting of this (my forest)? may his branch (offspring) be cut off; a. e.
- (fr. קְצַץ) to be cut off, v. supra.—V. קְצַץ, קְצִי.
קוּץ IV
- , Hif. הֵקִיץ to awake, v. קִיץ.
קוֹץ I
- 1. thorn. R. Hash. 17ᵃ bot. (ref. to Mic. VII, 18) אליה וק׳ בה וכ׳ a fat tail with a thorn in it (a consolation implying an evil prediction), ‘to the remnant of his inheritance’ (pardon will be granted), but not to his entire inheritance. Gen. R. s. 20 [read:] ק׳ זה קינרס by ‘thorn’ (Gen. III, 18) artichoke is meant. Midr. Till. to Ps. CXXXVI ישב לו ק׳ וכ׳ a thorn got into the foot of one of them (which prevented him from travelling); a. fr.—Y. Sabb. IX, 11ᵈ עין כוס עין קוץ if an idolatrous place is called ʿEn K’os (well of the cup) call it (cacophemistically) ʿEn Ḳots (well of the thorn); Y. Ab. Zar. III, 43ᵃ bot.—Pl. קוֹצִים, קוֹצִין. Gen. R. s. 45, v. נָכַשׁ; Y. Maasr. III, 50ᵈ bot., v. כּוֹס II. Ex. R. s. 1 (ref. to ויקצו, Ex. I, 12) שהיו דומין … כק׳ the Israelites were like thorns in their eyes; Yalk. ib. 162 שהם בעיניהם כק׳ they (the Egyptians) were in their own eyes like thorns (dwarfed and dry plants). Num. R. s. 20 (ref. to ויקץ, Num. XXII, 3) שהיו … כק׳ בפניהם they looked upon themselves as if they were thorns compared with them (the Israelites). Kidd. 75ᵇ (play on מקצותם, II Kings XVII, 32) מן הק׳ שבעם from the thorns (the basest) of the people, opp. הבחירים; Y. Ab. Zar. I, beg. 39ᵃ. B. Mets. 83ᵃ ק׳ … מן הכרם (in serving the Roman government as an executioner) I only destroy the thorns out of the vineyard; יבא … את קוֹצָיו let the owner of the vineyard (God) come and destroy his thorns; Y. Maasr. III, 50ᵈ bot.; (Pesik. B’shall., p. 92ᵃ כוסים וכ׳), v. כָּסח; a. fr.—Cant. R. to V, 11, v. infra.—Midr. Till. to Ps. XIV בתי ק׳ (cacophem.) idolatrous temples (v. supra); Yalk. Ps. 662.—2) (also קוֹצָה f.) prick, stroke on letters, apex. Tanḥ. B’resh. 1; Men. 29ᵇ לדרוש על כל ק׳ וק׳ וכ׳ to teach mounds of rules on every tip (of letters in the Torah). Ib.ᵃ קוֹצוֹ של יו"ד Ms. M. a. Rashi (ed. קוצה) the prick on the top of the letter Yod (Rashi: the foot of Yod); ib. 34ᵃ. Ex. R. s. 6, beg. שלמה … וקוצה ממך וכ׳ Solomon and a thousand like him shall pass away, but not a tittle of thee (the Torah) will I allow to be expunged; a. e.—Pl. as ab. Lev. R. s. 19 (ref. to קוצותיו, Cant. V, 11) אלו קוֹצֵי האותיות this means the strokes of the letters. Ib. אפי׳ דברים … שהן ק׳ וכ׳ even things which you consider to be merely strokes (ornamentations of letters), in the Torah they are mounds upon mounds (v. supra); Cant. R. to V, 11 בתורה הן קוצי ק׳ in the Torah these strokes are thorns of thorns (intimating thorny problems). e.g. Micah 7:18
קוֹץ II
- (קָצַץ) piece.—Pl. קוּצִּים, קוּצִּין. Y. Meg. III, 74ᵇ bot. (ref. to Mish. ib. III, 7, ‘you must not interrupt the reading of the curses’, with play on תָּקֹץ, Prov. III, 11) אל תַּעֲשֶׂהָ ק׳ ק׳ do not make it (the rebuke) appear cut up in pieces; Deut. R. s. 4; Treat. Sof’rim XII, 1. e.g. Proverbs 3:11
קִיץ
- , Hif. הֵקִיץ (b. h.) [to stir,]
- 1. (neut. verb.) to wake up. Gen. R. s. 21 (ref. to Ps. XVII, 15) לכשיָקִיץ אותו וכ׳ when he whom thou hast created in thine image shall wake up (arise from the dead); Yalk. Ps. 671 לכשיָקוּץ; a. e. e.g. Psalms 17:15
- 2. to awaken. Num. R. s. 10 היו מתיראים לַהֲקִיצוֹ they were afraid to wake him (Solomon) up; והלכה היא והֱקִיצַתּוֹ וכ׳ but she (Bethsheba) went and waked him up and rebuked him. Yalk. Ps. l. c. (ref. to Ps. l. c.) אלו … שמְקִיצִין שינה וכ׳ that means the scholars that chase the sleep from their eyes &c.; B. Bath. 10ᵃ Ms. M. (ed. שמנדדין); a. e.
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 5 distinct written forms H6976 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| הַקּ֑וֹץ | Noun, Proper | Ezra 2:61 | 2 |
| הַקּ֔וֹץ | Noun, Proper | Nehemiah 3:4 | 1 |
| הַקּ֖וֹץ | Noun, Proper | Nehemiah 3:21 | 1 |
| וְ/ק֣וֹץ | Noun, Proper | 1 Chronicles 4:8 | 1 |
| לְ/הַקּוֹץ֙ | Noun, Proper | 1 Chronicles 24:10 | 1 |
Bible dictionary
Public-domain dictionary articles matched to this entry by name (Koz). A biblical name can be shared by more than one person or place, so an article may treat several.
Easton's Bible Dictionary · M. G. Easton, 1897
Thorn. (1.) A descendant of Judah. 1 Chr. 4:8, "Coz;" R.V., "Hakkoz."
(2.) A priest, the head of the seventh division of the priests (Ezra 2:61; Neh. 3:4, 21; 7:63). In 1 Chr. 24:10 the word has the article prefixed, and it is taken as a part of the word "Hakkoz."
Smith's Bible Dictionary · William Smith, 1863
(thorn), (Ezra 2:61; Nehemiah 3:4,21) = Coz = Hakkoz.
Classic public-domain reference works; full attribution on Sources.
Septuagint verse parallels
This word appears in 3 verses that also exist in the Greek Old Testament (Septuagint), out of the 6 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
