1 Chronicles 4:8

Hebrew (Westminster Leningrad Codex) 1 Chronicles 4:8 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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1 Chronicles 4:8 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/1-chronicles/4/8.

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English Translation
Hakkoz became the father of Anub, and Zobebah, and the families of Aharhel the son of Harum.
World English Bible · Public Domain
Highlights
  • 4 hapax legomena — only here in the Hebrew Bible
  • 5 first appearances in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Hakkoz became the father of Anub, and Zobebah, and the families of Aharhel the son of Harum.
  • King James Version Public Domain
    And Coz begat Anub, and Zobebah, and the families of Aharhel the son of Harum.
  • unfoldingWord Literal Text CC BY-SA 4.0
    and Coz, fathered Anub and Hazzobebah and the clans of Aharhel, the son of Harum.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Hakkoz became the father of Anub, and Zobebah, and the families of Aharhel the son of Harum.
  • Berean Standard Bible Public Domain
    and Koz, who was the father of Anub and Zobebah and of the clans of Aharhel son of Harum.
  • Majority Standard Bible Public Domain
    and Koz, who was the father of Anub and Zobebah and of the clans of Aharhel son of Harum.
  • King James Version Public Domain
    And Coz begat Anub, and Zobebah, and the families of Aharhel the son of Harum.
  • American Standard Version (1901) Public Domain
    And Hakkoz begat Anub, and Zobebah, and the families of Aharhel the son of Harum.
  • Revised Version (1885) Public Domain
    And Hakkoz begat Anub, and Zobebah, and the families of Aharhel the son of Harum.
  • Geneva Bible (1599) Public Domain
    Also Coz begate Anub, and Zobebah, and the families of Aharhel the sonne of Harum.
  • Douay-Rheims (1899) Public Domain
    And Cos begot Anob, and Soboba, the kindred of Aharehel the son of Arum.
  • Young's Literal Translation Public Domain
    And Coz begat Anub, and Zobebah, and the families of Aharhel son of Harum.
  • Literal Standard Version CC BY-SA 4.0
    And Coz begot Anub, and Zobebah, and the families of Aharhel son of Harum.
  • Unlocked Literal Bible CC BY-SA 4.0
    and Koz, who became the father of Anub and Hazzobebah, and of the clans descended from Aharhel son of Harum.
  • unfoldingWord Literal Text CC BY-SA 4.0
    and Coz, fathered Anub and Hazzobebah and the clans of Aharhel, the son of Harum.
  • Darby Bible Public Domain
    And Koz begot Anub, and Hazzobebah, and the families of Aharhel the son of Harum.
  • World Messianic Bible Public Domain
    Hakkoz became the father of Anub, Zobebah, and the families of Aharhel the son of Harum.
  • Webster's Bible Public Domain
    And Coz begat Anub, and Zobebah, and the families of Aharhel the son of Harum.
  • Free Bible Version CC BY-SA 4.0
    and Koz, who was the father of Anub and Hazzobebah and of the families of Aharhel, son of Harum.
  • Bible in Basic English Public Domain
    And Koz was the father of Anub and Zobebah, and the families of Aharhel the son of Harum.
  • JPS Tanakh (1917) Public Domain
    And Koz begot Anub, and Zobebah, and the families of Aharhel the son of Harum.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

10
words
9
distinct lemmas
Historical
section

Notable vocabulary

4 hapax legomena — words that appear only here in the entire Hebrew Bible:

  • עָנ֖וּב Anub H6036
  • הַצֹּבֵבָ֑ה Zobebah H6637
  • אֲחַרְחֵ֖ל Aharhel H316
  • הָרֽוּם Harum H2037

First appearance in Scripture

These words make their first canonical appearance in the Hebrew Bible here:

  • וְק֣וֹץ Koz H6976
  • עָנ֖וּב Anub H6036
  • הַצֹּבֵבָ֑ה Zobebah H6637
  • אֲחַרְחֵ֖ל Aharhel H316
  • הָרֽוּם Harum H2037

Shared distinctive vocabulary

וְק֣וֹץ Koz H6976 occurs in 6 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 1 verb
  • 7 nouns
  • 2 particles

Verb forms

  • הוֹלִ֔יד Hiphil · Perfect

Hebrew & Septuagint length

In English translation the verse runs 17 words from the Hebrew and 18 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 10 Hebrew tokens and 14 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 1 Chronicles 4:8 Masoretic · Westminster Leningrad Codex

וְק֣וֹץ הוֹלִ֔יד אֶת עָנ֖וּב וְאֶת הַצֹּבֵבָ֑ה וּמִשְׁפְּח֥וֹת אֲחַרְחֵ֖ל בֶּן הָרֽוּם

Hakkoz became the father of Anub, and Zobebah, and the families of Aharhel the son of Harum.

World English Bible · Public Domain

Greek LXX 1 Chronicles 4:8 Septuagint · lemma form

καί κως γεννάω ὁ ενωβ καί ὁ σαβηβα καί γεννάω ἀδελφός ρηχαβ υἱός ιαριμ

And Coe begot Enob, and Sabatha, and the progeny of the brother of Rechab, the son of Jarin.

LXX2012 (modern English Septuagint) · Public Domain

On this verse, Ellicott's Commentary for English Readers discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on 1 Chronicles 4:8 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Ellicott's Commentary for English Readers

(8) Coz begat Anub.—Coz (thorn) is unknown.

Anub.—LXX., Ενωβ. Comp. Anâb, (Jos_11:21; Jos_15:50), a town in the hill-country near Debir (Kirjathsepher). The word appears to mean “grape-town” so that “Coz begat Anub” reminds us of Mat_7:16. Comp. Isa_5:6; Isa_7:23.

Zobebah.—Heb., ha-zobebah, “she that goeth (or floweth) softly.” Perhaps so called from a neighbouring brook. Comp. Isa_8:6.

The families of Aharhel the son of Harum.—The word Aharhel signifies “behind the rampart;” Harum, “the elevated.” Perhaps Harum (ἡ ἄκρα) was the citadel of the clans of Aharhel. Notice the expression, “Coz begat the clans of Aharhel son of Harum,” which is hardly intelligible if taken literally.

(9–10) And Jabez was more honourable than his brethren.—Jabez (Heb., Ia‘bêç) was a town of Judah (1Ch_2:55), inhabited by certain clans of Sopherim, of the lineage of Salma son of Hur (1Ch_2:50; 1Ch_2:54-55). This is important, as giving a clue to the connection here, which is by no means clear upon the surface. It seems to prove that 1Ch_4:8-10 are to be regarded as part of the list which begins at 1Ch_4:5 : we may thus fairly assume, although the chronicler does not expressly state it, that 1Ch_4:8 also concerns some clans of the Hurites (or Ash-hurites). Coz is not put into genealogical connection with the other Hurite houses; but it is reasonable to suppose that at the date of the present list the name was well known among the Hurites. “And Coz” may have fallen out of the Heb. text, as the same expression follows immediately (1Ch_4:8).

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

Trapp's Complete Commentary

John Trapp

1Ch 4:8 And Coz begat Anub, and Zobebah, and the families of Aharhel the son of Harum.

Ver. 8. And Coz begat Anub.] Who this Coz was, we read not anywhere: Videntur lacunae quaedam esse in hoc capite. Some think he was one of the sons of Ashur by his wife Helah: though he be not reckoned with the rest. {1Ch 4:7}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Adam Clarke's Commentary

Verse 8. The son of Harum.] Jabez should be mentioned at the end of this verse, else he is as a consequent without an antecedent.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

8. And Coz] R.V. And Hakkoz as in 1Ch_24:10, but there a different person (or family) is meant. The connexion of this verse with the preceding does not appear, and the names given are not otherwise known.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And Coz,.... Another son of Helah, and brother of the before mentioned:

begat Anub, and Zobebah; of whom we nowhere else read:

and the families of Aharhel, the son of Harum; these were of the posterity of Coz; the Targum is,

"and the family of Aharhel, this is Hur, the firstborn of Miriam;''which is not at all probable.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

Cos. Perhaps (Calmet) the same with Cenez, ver. 13. (Tirinus)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

The Pulpit Commentary

The link of connection between the persons named in this verse and the tribe of Judah is utterly unknown. The introduction of them, abrupt as it is, is, however, paralleled by many others ira-mediately following in this chapter, as well as elsewhere. Nothing has yet been produced in elucidation of any one of the persons designated by these names, or of their relation to the context.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

And Coz,.... Another son of Helah, and brother of the before mentioned:

begat Anub, and Zobebah; of whom we nowhere else read:

and the families of Aharhel, the son of Harum; these were of the posterity of Coz; the Targum is,

"and the family of Aharhel, this is Hur, the firstborn of Miriam;''which is not at all probable.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

1 Chronicles, in the Historical, opens this verse with 10 words (9 distinct Hebrew lemmas). Its most distinctive word is ʻÂnûwb (“Anub”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “Anub” (ʻÂnûwb) contribute to the verse as a whole?
  2. 4 words here appear nowhere else in the Hebrew Bible. Why might the author reach for such rare wording?
  3. 5 words make their first appearance in Scripture here. What does this debut establish?
  4. How does 1 Chronicles 24:10, which shares the word «Koz», read alongside this verse?
  5. These translations render this verse differently. What is at stake in choosing one wording over another?
  6. «הוֹלִ֔יד» is a Hiphil Perfect verb. How does that grammatical form shape the action described?
  7. Compare how Ellicott's Commentary for English Readers and Trapp's Complete Commentary read this verse. Where do they agree or differ?

Things to notice

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