Want to remove ads? Support Godless Engineer

עָוַת

to be crooked

‘to be crooked’ is one of 3 main senses fuller range ↓

H5791 Strong's Hebrew
ʻâvath Transliteration
/aw-vath'/ Pronunciation
Usage in the Hebrew Bible 11 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

At its core, עות (ʻâvath) means “to be crooked.” It first appears in Job 8:3. Spanning 10 verses in 5 books, it ranks among the uncommon words of the Hebrew Bible. Its uses concentrate in Job (30% of all occurrences). Different stems carry different senses — BDB groups them under 3 stems, among them Piel and Pual. Dig into 10-verse concordance and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
bow self
Modern gloss
to be crooked
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current BDB scholarship; open the Lexicon Entry tab for the full sense breakdown. Download share card

About this word

Strong's H5791 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

10
distinct verses
The word appears in 10 distinct verses.
5 / 39
OT books
The word appears in 5 of 39 Old Testament books.
Job 8:3
first appearance
The earliest occurrence is in Job 8:3.
Amos 8:5
last appearance
The latest occurrence is in Amos 8:5.
#2,210
by frequency
Top 2500 most frequent Hebrew words (rank 2,210 of 8,640 Hebrew words by occurrence).

View all 10 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 0 · 0%
  • Historical 0 · 0%
  • Wisdom 8 · 80%
  • Prophets 2 · 20%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 10 distinct verses.

  • Writings (Ketuvim) 9 verses · 90%
  • Prophets (Nevi'im) 1 verse · 10%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Pervert 3×
  • American Standard Version: Pervert 3×
  • Berean Standard Bible: Pervert 3×
  • unfoldingWord Literal Text: Pervert 4×, Does 2×

King James Version Public Domain

Renders H5791 across 11 tagged occurrences — most commonly:

  • “Pervert” 3×

Plus 8 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

American Standard Version Public Domain

Renders H5791 across 11 tagged occurrences — most commonly:

  • “Pervert” 3×

Plus 8 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

Berean Standard Bible Public Domain

Renders H5791 across 11 tagged occurrences — most commonly:

  • “Pervert” 3×

Plus 8 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

unfoldingWord Literal Text CC BY-SA 4.0

Renders H5791 across 15 tagged occurrences — most commonly:

  • “Pervert” 4×
  • “Does” 2×

Plus 9 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.


Senses in the full BDB

Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each. This entry also uses Pual (the passive of Piel) and Hithpael (reflexive or reciprocal).

What do BDB’s symbols mean?

BDB uses these scholarly abbreviations:

Symbol Meaning
𝔊 the Septuagint (the ancient Greek translation, LXX)
𝔙 the Vulgate (the Latin translation)
𝔖 the Syriac version (the Peshitta)
𝔗 the Targum (the Aramaic translation)
ψ the Psalms
√ root (the underlying root or stem)
‖ parallel passage (a synonymous or contrasted parallel)
† the dagger: every passage where the word occurs is cited

The 4 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.

Piel

  • 1.
    • a. make crooked = falsify scales; pervert justice
  • 2. bend, make crooked

Pual

  • . what is bent

Hithpael

  • . and the strong men bend themselves.

Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.


Word origin

[ עָוַת ] vb. be bent, crooked

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Origin: a primitive root

Part of speech: Verb TWOT: 1591


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

עוּת

  • (v. אוֹת I), Nif. נֵעוֹת to be gratified, enjoy. Y. Ab. Zar. I, 39ᶜ top, a. e. Samuel reads יֵעוֹתוּ (with ref. to לָעוּת, Is. L, 4). e.g. Isaiah 50:4

*עוּת

  • Pa. עַיֵּית (preced.) to make suitable, adjust. Lam. R. to III, 9 Ar., v. צְמַד.

עות

  • , pr. n. m., v. עַזָּת

עָוַת

  • v. עָוָה) to be curved, crooked.
    • 1. to pervert, wrest; to corrupt. Num. R. s. 10 מתוך כך … ומְעַוְּותִין את הדין in consequence (of drinking) they cause the Law to be forgotten, and they pervert judgment. Nidd. 10ᵇ אין בודקות … מפני שמְעַוְּותוֹת אותן (not בודקין) they (the women) must not examine them (the young girls) with the fingers, because they may corrupt them (teach them unnatural gratification; Rashi: they may wound them).—Koh. R. to I, 15 (ref. to מעות ib.) אם אין אדם מְעַוֵּות עצמו מדברי תורה וכ׳ as long as a person (though doing wrong) does not pervert himself through wilful misinterpretation of the Law, there is a remedy for him; משאדם מעוות וכ׳ but as soon as a person perverts himself &c.; a. fr.—Nidd. 12ᵇ (adapting Koh. l. c.) הן עִוְּתוּהָ הן תקנוה they make her crooked (the evidence on the cloths will make her unfit for marital intercourse), and they make her straight (if the evidence is favorable).
    • 2. to offend, excite displeasure; wound the feelings of. Snh. 97ᵃ יְעַיֵּת; Der. Er. Zut. ch. X יְעַוֵּות shall be offensive, v. אָמַר II. Midr. Till. to Ps. CXIX, 78 אע"פ … מְעַוְּתִים אותי וכ׳ although the wicked insult me, I do not abandon the Law.
    • 3. to render offensive, loathsome. Sifré Deut. 1; Yalk. ib. 792 למה אתה מְעַוֵּות עלינו וכ׳ why dost thou make the Scriptures loathsome to us (by absurd interpretations)?—Part. pass. מְעֻוָּת, מְעוּוָּת; f. מְעוֶּוּתֶת; pl. מְעוּוָּתִים, מְעוּוָּתִין; מְעִוּוָּתוֹת, מְעֻוָּ׳ crooked, perverted, perverse. Koh. R. l. c. בעולם הזה מי שהוא מע׳ וכ׳ in this world, he who is crooked may be straightened again (a sinner may amend his ways) &c. Ex. R. s. 2, beg. (ref. to עלילות, Ps. CIII, 7, in contrast to Deut. XXII, 14) [read:] בשר ודם עלילותיו מע׳ וכ׳ the ʿăliloth (machinations) of man are perverse …, but the ʿăliloth (dispositions) of the Lord are merciful; a. e. e.g. Psalms 103:7
    • to be curved, wrested; to be perverted; to deteriorate. Koh. R. l. c. אין קורין מעוות … ונ׳ we do not call a thing perverted, unless it was at a time straight (right), and it became curved. Ib. משנִתְעַיְּותוּ המים וכ׳ when the waters dating from creation became deteriorated. Sot. 41ᵇ נִתְעַוְּותוּ הדינין (or הדַּיָּנִין, v. Rashi a. l.) the courts became depraved. Ib. 47ᵇ נתעוותו הדינין justice became corrupt; (Tosef. ib. XIV, 3 נתקלקל הדין).

עֲלִילָה

  • preced.)
  • 1. [bringing about, causation,] dealing, government, disposition.—Pl. עֲלִילוֹת. Ex. R. s. 2, v. עָוַת.
  • 2. (v. עִילָה) [round about way,] circumvention, perverseness, insidiousness; pretext, false charge. Snh. 101ᵇ שלשה באו בע׳ three men (Biblical personages) came with indirectness (instead of praying in a straightforward manner). Gen. R. s. 93 מתחלה באת עלינו בע׳ from the start thou camest against us with insidiousness (trying to find charges against us); Tanḥ. Vayigg. 5; Yalk. Gen. 151. Esth. R. to III, 9 המן … בע׳ גדולה וכ׳ Haman, the wicked, came with great trickery against Israel (tempting them to sin). Ib. באו בע׳ וכ׳ they (the Israelites) came with a pretext, saying, let us go to sacrifice (Ex. V, 3). Pesik. R. s. 26 ראה היאך תמצא לו ע׳ וכ׳ see how thou canst find a charge against Jeremiah and be revenged on him; a. fr.—Pl. as ab. Ex. R. l. c., v. עָוַת. Num. R. s. 20 שלא ליתן לו ע׳ (not יתן) so as not to allow him any excuses. e.g. Exodus 5:3

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 10 distinct written forms H5791 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
יְעַוֵּֽת Verb, Piel, Imperfect, 3rd Person, Masculine, Singular Job 8:3 2
וְ/הִֽתְעַוְּת֖וּ Verb, Hithpael, Sequential Perfect, 3rd Person, Common, Plural Ecclesiastes 12:3 1
וּ/לְ/עַוֵּ֖ת Verb, Piel, Infinitive Construct Amos 8:5 1
יְעַוֵּ֣ת Verb, Piel, Imperfect, 3rd Person, Masculine, Singular Job 8:3 1
יְעַוֵּ֥ת Verb, Piel, Imperfect, 3rd Person, Masculine, Singular Job 34:12 1
לְ/עַוֵּ֤ת Verb, Piel, Infinitive Construct Lamentations 3:36 1
מְעֻוָּ֖ת Verb, Pual, Participle Passive, Masculine, Singular, Absolute Ecclesiastes 1:15 1
עִוְּת֑וּ/נִי Verb, Piel, Perfect, 3rd Person, Common, Plural Psalms 119:78 1
עִוְּתָ֑/נִי Verb, Piel, Perfect, 3rd Person, Masculine, Singular Job 19:6 1
עִוְּתֽ/וֹ Verb, Piel, Perfect, 3rd Person, Masculine, Singular Ecclesiastes 7:13 1

Same root — word family

Other BDB entries built from the same root as H5791, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derived from this word

Compare all same-root words → They share a root, not necessarily a meaning.


Septuagint verse parallels

This word appears in 9 verses that also exist in the Greek Old Testament (Septuagint), out of the 10 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.