כִּי סֹבֵ֣א וְ֭זוֹלֵל יִוָּרֵ֑שׁ וּ֝קְרָעִ֗ים תַּלְבִּ֥ישׁ נוּמָֽה
For the drunkard and the glutton shall become poor; And drowsiness clothes them in rags.
World English Bible · Public Domain
For the drunkard and the glutton shall become poor; And drowsiness clothes them in rags.
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For the drunkard and the glutton shall become poor; And drowsiness clothes them in rags.
For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.
For one who drinks much and one who eats gluttonously will become poor, and slumber will clothe rags.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
For the drunkard and the glutton shall become poor; And drowsiness clothes them in rags.
For the drunkard and the glutton will come to poverty, and drowsiness will clothe them in rags.
For the drunkard and the glutton will come to poverty, and drowsiness will clothe them in rags.
For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.
For the drunkard and the glutton shall come to poverty; And drowsiness will clothe `a man' with rags.
For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.
For the drunkard and the glutton shall bee poore, and the sleeper shalbe clothed with ragges.
Because they that give themselves to drinking, and that club together shall be consumed; and drowsiness shall be clothed with rags.
For the quaffer and glutton become poor, And drowsiness clotheth with rags.
For the drunkard and glutton become poor, || And drowsiness clothes with rags.
for the drunkard and the glutton become poor and slumber will clothe them with rags.
For one who drinks much and one who eats gluttonously will become poor, and slumber will clothe rags.
For the drunkard and the glutton shall come to poverty; and drowsiness clotheth with rags.
for the drunkard and the glutton shall become poor; and drowsiness clothes them in rags.
For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.
For people who get drunk and overeat lose all they've got, and they spend so much time dozing that all they have left to wear is rags.
For those who take delight in drink and feasting will come to be in need; and through love of sleep a man will be poorly clothed.
For the drunkard and the glutton shall come to poverty; and drowsiness shall clothe a man with rags.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
1 hapax legomenon — a word that appears only here in the entire Hebrew Bible:
First appearance in Scripture
This word makes its first canonical appearance in the Hebrew Bible here:
Shared distinctive vocabulary
וּ֝קְרָעִ֗ים rag H7168 occurs in 4 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 15 words from the Hebrew and 19 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 7 Hebrew tokens and 13 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Proverbs 23:21 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
כִּי סֹבֵ֣א וְ֭זוֹלֵל יִוָּרֵ֑שׁ וּ֝קְרָעִ֗ים תַּלְבִּ֥ישׁ נוּמָֽה
For the drunkard and the glutton shall become poor; And drowsiness clothes them in rags.
World English Bible · Public Domain
πᾶς γάρ μέθυσος καί πορνοκόπος πτωχεύω καί ἐνδύω διαῥήγνυμι καί ῥακώδης πᾶς ὑπνώδης
for every drunkard and whoremonger shall be poor; and every sluggard shall clothe himself with tatters and ragged garments.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, The Pulpit Commentary discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Proverbs, in the Wisdom, opens this verse with 7 words (7 distinct Hebrew lemmas). Its most distinctive word is nûwmâh (“drowsiness”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Proverbs 23:21 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Kretzmann's Popular Commentary
Paul E. Kretzmann
Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.