Numbers 4:32

Num 4:32 And the pillars of the court round about, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name ye shall reckon the instruments of the charge of their burden.

Ver. 32. By name ye shall reckon.] That all might be ready and forthcoming, when the sanctuary was set up again. Christ "knoweth" and "calleth" all his "by name," {Joh 10:3} not the meanest of them is missing. {Joh 17:12}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Num 4:32. Ye shall reckon — Every part and parcel shall be put in an inventory; which is required here rather than in the foregoing particulars, because these were much more numerous than the former; because, being meaner things, they might otherwise have been neglected; and also to teach us that God esteems nothing small in his service, and that he expects his will should be observed in the minutest circumstances. The death of the saints is represented as the taking down of the tabernacle. The immortal soul, like the most holy things, is first covered and taken away, carried by angels unseen, and care is taken also of the body, the skin and the flesh, which are as the curtains, the bones and sinews, which are as the bars and pillars. None of these shall be lost. Commandment is given concerning the bones, a covenant made with the dust. They are in safe custody, and shall be produced in the great day, when this tabernacle shall be set up again, and these vile bodies made like the glorious body of Jesus Christ.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Ye shall make an inventory of all the things, which ye commit to their charge.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

(32) Ye shall reckon.—Better, ye shall assign or appoint. (See Note on the preceding verse.)

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

32. the instruments of the charge of their burden] i.e. the articles committed to their charge to carry.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

From thirty years old and upward even unto fifty years old,.... See Gill on Num 4:34.

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Numbers 4:36

num 4:36

num 4:36

num 4:36And those that were numbered of them by their families,.... See Gill on Num 4:34.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Every part and parcel therefore shall be put in an inventory; which is required here rather than in the foregoing particulars, partly, because these were much more numerous than the former; partly, because being meaner things, and such as might easily be supplied, they might otherwise have been neglected; and partly, to teach us that God esteems nothing small in his worship and service, and that he expects his will should be observed in the minutest circumstances.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

32. By name… the instruments — As there was a great difference in the weight of these various parts, the burdens might be very unequally distributed if each was left free to choose his own. Hence this precaution prevented strife and injustice. The phrase “by name” implies that an inventory was kept, not only on account of the number and variety, but of the comparative commonness and smallness of those things which might have been easily lost through carelessness. There is nothing trivial in the service of God.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

By name ye shall reckon the instruments of the charge of their burden. This injunction only occurs here. The Septuagint has "number them by name, and all the articles borne by them." Perhaps the solid parts of the fabric were numbered for convenience of setting up, and, therefore, were assigned each to its own bearer.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Ye shall reckon - Every part and parcel shall be put in an inventory; which is required here rather than in the fore-going particulars; because these were much more numerous than the former; because being meaner things, they might otherwise have been neglected; and also to teach us, that God esteems nothing small in his service, and that he expects his will should be observed in the minutest circumstances. The death of the saints is represented us the taking down of the tabernacle. The immortal soul, like the most holy things, is first covered and taken away, carried by angels unseen, and care is taken also of the body, the skin and flesh, which are as the curtains, the bones and sinews, which are as the bars and pillars. None of these shall be lost. Commandment is given concerning the bones, a covenant made with the dust. They are in safe custody, and shall be produced in the great day, when this tabernacle shall be set up again, and these vile bodies made like the glorious body of Jesus Christ.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

לכל־כּליהם: with regard to all their instruments, i.e., all the things used for setting up, fastening, or undoing the beams, bolts, etc.; see Num 3:36 and Exo 27:19.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

ויתדתם ומיתריהם [AND THE COLUMNS OF THE ENCLOSURE ROUND ABOUT IT AND THEIR SOCKETS] AND THEIR PINS, AND THEIR CORDS — i.e. the pins and cords of the columns only, because the pins and cords of the hangings were part of the burden of the Gershonites (not of the sons of Merari). There were, as a matter of fact, pegs and cords for the curtains and the hangings on their lower edges in order that the wind should not raise them, there were also pegs and cords for the columns, round about, upon which to suspend the hangings by their upper edges on poles and rails, just as it is set forth in the Boraitha dealing with the work of the Tabernacle (cf. Rashi on Exodus 27:10, 19; Numbers 3:26 and our Note thereon).

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

AND THE PILLARS OF THE COURT ROUND ABOUT, AND THEIR SOCKETS, AND THEIR PINS, AND THEIR CORDS. “[These sockets, pins and cords refer only to] those of the pillars, because the pins and cords of the hangings were part of the burden of the Gershonites [as stated above in Verse 26, and here Scripture is speaking of the work of the sons of Merari]. For there were pins and cords for the curtains and hangings on their lower edges, so that the wind should not raise them, and there were [also] pins and cords round about the pillars, in order to suspend the hangings on them at their upper edges with poles and rails, as we have been taught in [the Beraitha] on the work of the Tabernacle.” This is Rashi’s language. But I do not understand what pins have to do with the pillars! of the hangings was fixed, however, were made of wood, not of brass, and are not included in the Hebrew word for pins. Therefore Ramban asks what do the pins [made of brass] have to do with the pillars? (Kur Zahav). Moreover, [even if the pillars did have pins], why were the pins of the pillars different from the other pins, in that [the other pins were given] to the sons of Gershon, and those [of the pillars were given] to the sons of Merari? Nor have I found in the Mishnah on the work of the Tabernacle that there were pins to the pillars! Instead, the Rabbis taught there the following: “He [Moses] joined the rails by means of cords to the pillars, and attached them to the pins of the Tent. And just as there were pins to the Tabernacle, so were there pins to the court, as it is said, All the instruments of the Tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, round about, shall be of brass. ”, 38:20. This is the language of the Beraitha. And it does not teach there that there were pins to the pillars.But we must rather explain that the pins and cords of the hangings of the court were in the hands of the sons of Merari [not, as Rashi understands, that they were in the charge of the Gershonites]; whereas it is the cords and pins of the Tabernacle and Tent. that were in the hands of the Gershonites, for [the prepositions] and ‘their’ cords, and all the instruments of ‘their’ service [mentioned in connection with the charge of the Gershonites] are a reference to the curtains of the Tabernacle and the Tent of Meeting, Verse 25. mentioned in [the beginning of] the previous verse [relating to the work to be done by the Gershonite], and do not refer to [the hangings of] the court [as Rashi wrote]. Similarly, when He said above [with reference to the charge of the Gershonites], and the cords ‘of it’, 3:26. [the preposition “it”] alludes to the Tabernacle mentioned there [in the preceding verse], Verse 25: And the charge of the sons of Gershon in the Tent of Meeting, the Tabernacle and the Tent etc. — Ramban is thus, interpreting the preposition “it” [and the cords of ‘it’] — in 3:26 — as referring back to Verse 25 which mentions the Tabernacle and Tent and does not refer to the hangings of the court mentioned in the selfsame Verse 26. To prove this method of exegesis, Ramban proceeds to bring examples from other places in Scripture where this principle perforce applies. and not to the hangings of the court [mentioned in the same verse]. A similar case [of a Scriptural reference to a prior subject] is [G-d’s command addressed to Aaron]: only ‘they’ shall not come nigh unto the vessels of holiness and unto the altar [where the pronoun “they”] refers back to the more distant [phrase, namely: thy brethren, the tribe of Levi] the tribe of thy father, Verse 2. [mentioned] in the preceding verse, and does not refer to the nearer [phrase] thy sons. So also the verse, And ‘their’ redemption-money — from a month old shalt thou redeem them, Verse 16. [where the word “their”] refers back to the firstborn of man, Verse 15. [mentioned in the earlier part of the preceding verse], and not to the firstling of unclean beasts [stated at the end of the preceding verse]. There are many cases like this.However, it appears to me that according to the text of the Beraitha [mentioned further on] the Gershonites only carried cloths, but [did] not [carry] any brass and wood at all. This is the Beraitha wherein we are taught: “The sons of Gershon were assigned [to pitch] on the west [of the Tabernacle], and they were in charge of all woven materials.” If so, the meaning of the term and their pins [mentioned in the verse before us dealing with the charge of the sons of Merari] is: “[the pins] of the Tabernacle and of the pillars of the court,” while [the term] and their cords refers only to those of the pillars of the court [since the cords of the Tabernacle itself were in the hands of the Gershonites]. Similarly He said above [with reference to the burden of the sons of Merari]: the boards of the Tabernacle, and the bars thereof, and the pillars thereof, and the sockets thereof, and all the instruments thereof, and all that pertaineth to the service thereof, Verse 36. including [in general terms] the pins thereof [i.e., of both the Tabernacle and the pillars of the court]. Therefore He mentioned the cords [in speaking of] both [the burdens of the sons of Gershon and those of Merari, because the cords of the Tabernacle were carried by the sons of Gershon, and those of the pillars of the court by the sons of Merari], but the pins He mentioned only [in the verse before us] with reference to the sons of Merari [because the Gershonites carried no objects of brass or wood at all, but which instead were carried by the sons of Merari].

AND BY NAME YE SHALL APPOINT THE INSTRUMENTS OF THE CHARGE OF THEIR BURDENS. This means that he [Ithamar] should put the vessels which they were to carry in the hands of each man, according to the number of names, by their polls. He [Ithamar] is to say: “This person shall carry a certain number of the boards, and that person a certain number of the bars or of the pillars,” rather than commanding [generally]: “The sons of Merari as a whole shall carry all the boards, sockets and pillars.” He mentioned this first in the case of the sons of Merari although this principle applied also to the work done by the sons of Kohath and Gershon because of the weight of their burdens, for each one [of the sons of Merari] might [be inclined to] make his load lighter by putting it upon his fellowman, [therefore the command had to be given to each person individually].

Ramban (Nachmanides) on the Tanakh — English translation: “Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976” (CC BY 4.0). Text via Sefaria.