Matthew 21:39
Greek (Tischendorf 8th ed.) Matthew 21:39 appears in the Greek New Testament. The text above is from the Tischendorf 8th edition. Each word links to its Strong’s number and a concise gloss. Click any word for its full Thayer’s Greek Lexicon entry.So they took him, and threw him out of the vineyard, and killed him.
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Compare translations 3
The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.
Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.
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World English Bible Public Domain
So they took him, and threw him out of the vineyard, and killed him.
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King James Version Public Domain
And they caught him, and cast him out of the vineyard, and slew him.
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unfoldingWord Literal Text CC BY-SA 4.0
And having seized him, they threw him out of the vineyard and killed.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Show all 19 translations
Every available English version of this verse, each an independent rendering of the whole verse.
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World English Bible Public Domain
So they took him, and threw him out of the vineyard, and killed him.
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Berean Standard Bible Public Domain
So they seized him and threw him out of the vineyard and killed him.
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Majority Standard Bible Public Domain
So they seized him and threw him out of the vineyard and killed him.
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King James Version Public Domain
And they caught him, and cast him out of the vineyard, and slew him.
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American Standard Version (1901) Public Domain
And they took him, and cast him forth out of the vineyard, and killed him.
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Revised Version (1885) Public Domain
And they took him, and cast him forth out of the vineyard, and killed him.
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Geneva Bible (1599) Public Domain
So they tooke him, and cast him out of the vineyarde, and slewe him.
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Douay-Rheims (1899) Public Domain
And taking him, they cast him forth out of the vineyard, and killed him.
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Young's Literal Translation Public Domain
and having taken him, they cast `him' out of the vineyard, and killed him;
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Literal Standard Version CC BY-SA 4.0
and having taken him, they cast [him] out of the vineyard, and killed him;
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Unlocked Literal Bible CC BY-SA 4.0
So they took him, threw him out of the vineyard and killed him.
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unfoldingWord Literal Text CC BY-SA 4.0
And having seized him, they threw him out of the vineyard and killed.
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Darby Bible Public Domain
And they took him, and cast him forth out of the vineyard, and killed him.
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World Messianic Bible Public Domain
So they took him and threw him out of the vineyard, then killed him.
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Webster's Bible Public Domain
And they caught him, and cast him out of the vineyard, and slew him.
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Free Bible Version CC BY-SA 4.0
They grabbed him, threw him out of the vineyard, and killed him.
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Bible in Basic English Public Domain
And they took him and, driving him out of the vine-garden, put him to death.
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Text-Critical English NT CC BY 4.0
So they took him, threw him out of the vineyard, and killed him.
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Tyndale New Testament (1534) Public Domain
And they caught him and thrust him out of the vineyarde and slewe him.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
Word by word
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- Appears 23× in the Greek New Testament
- First appears at Matthew 20:1
- Part of Speech
- Noun
- Case
- Genitive
- Number
- Singular
- Gender
- Masculine
Full Thayer's Definition
- καὶ kaí G2532 “and” Conjunction
- λαβόντες lambánō G2983 “to take” Verb, Aorist, Active, Participle, Nominative, Plural, Masculine
- αὐτὸν autós G846 “he” Personal pronoun, Accusative, Singular, Masculine
- ἐξέβαλον ekbállō G1544 “to cast out” Verb, Aorist, Active, Indicative, 3rd person, Plural
- ἔξω éxō G1854 “outside” Adverb
- τοῦ ho G3588 “the” Article, Genitive, Singular, Masculine
- ἀμπελῶνος ampelṓn G290 “vineyard” Noun, Genitive, Singular, Masculine
- καὶ kaí G2532 “and” Conjunction
- ἀπέκτειναν apokteínō G615 “to kill” Verb, Aorist, Active, Indicative, 3rd person, Plural
About this verse
These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
- 9
- words
- 8
- distinct lemmas
- Gospels
- section
Notable vocabulary
The rarest word here is ἀμπελῶνος vineyard G290 — appearing just 23 times in the whole Greek New Testament.
Shared distinctive vocabulary
ἀμπελῶνος vineyard G290 occurs in 21 verses of the Greek New Testament. Also found in:
Repetition
A word recurs within this verse:
- καὶ and G2532 ×2
Cross-references
14Topical passages linked to Matthew 21:39 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
- Acts 2:23 him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;
- Matthew 26:57 Those who had taken Jesus led him away to Caiaphas the high priest, where the scribes and the elders were gathered together.
- Luke 22:52–54 Jesus said to the chief priests, captains of the temple, and elders, who had come against him, "Have you come out as against a robber, with swords and clubs?
- John 18:12 So the detachment, the commanding officer, and the officers of the Jews, seized Jesus and bound him,
- Acts 3:14–15 But you denied the Holy and Righteous One, and asked for a murderer to be granted to you,
- Acts 4:25–27 who by the mouth of your servant, David, said, 'Why do the nations rage, And the peoples plot a vain thing?
- Acts 7:52 Which of the prophets didn't your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers.
- James 5:6 You have condemned, you have murdered the righteous one. He doesn't resist you.
- Matthew 26:50 Jesus said to him, "Friend, why are you here?" Then they came and laid hands on Jesus, and took him.
- Mark 14:46–53 They laid their hands on him, and seized him.
- John 18:24 Annas sent him bound to Caiaphas, the high priest.
- Acts 4:10 be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole.
- Acts 5:30 The God of our fathers raised up Jesus, whom you killed, hanging him on a tree.
- Hebrews 13:11–13 For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
Lesson kit
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Matthew, in the Gospels, opens this verse with 9 words (8 distinct Greek lemmas). Its most distinctive word is ampelṓn (“vineyard”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Discussion questions
- What does “vineyard” (ampelṓn) contribute to the verse as a whole?
- How does Matthew 20:1, which shares the word «vineyard», read alongside this verse?
- What does the repetition of “and” (2× in this one verse) do in this verse?
- These translations render this verse differently. What is at stake in choosing one wording over another?
- Compare how Bengel's Gnomon and Jamieson, Fausset & Brown read this verse. Where do they agree or differ?
Things to notice
- These translations choose different wording for 8 words in this verse.
- “and” occurs 2× in this single verse.
- 8 distinct Greek lemmas span 9 words in this verse.
Commentary
Notes on Matthew 21:39 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Bengel's Gnomon
Johann Albrecht Bengel
Bengel's Gnomon of the New Testament — English translation (T&T Clark, Edinburgh, 1860) — public domain. Text from a community e-Sword module.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The People's New Testament
B. W. Johnson
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.
Cambridge Greek Testament for Schools and Colleges
Cambridge Greek Testament for Schools and Colleges (Cambridge University Press, 1896; 21 vols, various authors incl. Carr, Maclear, Plummer, Farrar, Lumby, Moule, M. R. James, Simcox) — public domain. Text from a community e-Sword module.
Alford’s Greek Testament
Henry Alford
Henry Alford, The Greek Testament (1849–1861) — public domain. Text from a community e-Sword module.
International Critical Commentary
International Critical Commentary — older volumes (1896–1929), various authors — public domain. Text from a community e-Sword module.