Whoever touches anything that she sits on shall wash his clothes, and bathe himself in water, and be unclean until the evening.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Whoever touches anything that she sits on shall wash his clothes, and bathe himself in water, and be unclean until the evening.
And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.
And any person who touches any furniture on which she sits shall wash his clothes, and he shall bathe with water. And he shall be unclean until the evening.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Whoever touches anything that she sits on shall wash his clothes, and bathe himself in water, and be unclean until the evening.
Whoever touches any furniture on which she was sitting must wash his clothes and bathe with water, and he will be unclean until evening.
Whoever touches any furniture on which she was sitting must wash his clothes and bathe with water, and he will be unclean until evening.
And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.
And whosoever toucheth anything that she sitteth upon shall wash his clothes, and bathe himself in water, and be unclean until the even.
And whosoever toucheth any thing that she sitteth upon shall wash his clothes, and bathe himself in water, and be unclean until the even.
And whosoeuer toucheth any thing that she sate vpon, shall wash his clothes, and wash him selfe in water, and shalbe vncleane vnto the euen:
He that toucheth her bed shall wash his clothes: and being himself washed with water, shall be unclean until the evening.
`And any one who is coming against any vessel on which she sitteth doth wash his garments, and hath washed with water, and been unclean till the evening.
And anyone who is coming against any vessel on which she sits washes his garments, and has washed with water, and been unclean until the evening.
Whoever touches anything that she sits on must wash his clothes and bathe himself in water; that person will be unclean until evening.
And any person who touches any furniture on which she sits shall wash his clothes, and he shall bathe with water. And he shall be unclean until the evening.
And whoever toucheth any object that she sat upon shall wash his garments, and bathe in water, and be unclean until the even.
Whoever touches anything that she sits on shall wash his clothes, and bathe himself in water, and be unclean until the evening.
And whoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the evening.
Anyone who touches what she was sitting on has to wash their clothes, and wash themselves with water, and they will be unclean until the evening.
And anyone touching anything on which she has been seated will have to have his clothing washed and his body bathed in water and be unclean till evening.
And whosoever toucheth any thing that she sitteth upon shall wash his clothes, and bathe himself in water, and be unclean until the even.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
יְכַבֵּ֧ס to wash H3526 occurs in 48 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 22 words from the Hebrew and 27 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 14 Hebrew tokens and 23 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְכָל הַנֹּגֵ֔עַ בְּכָל כְּלִ֖י אֲשֶׁר תֵּשֵׁ֣ב עָלָ֑יו יְכַבֵּ֧ס בְּגָדָ֛יו וְרָחַ֥ץ בַּמַּ֖יִם וְטָמֵ֥א עַד הָעָֽרֶב
Whoever touches anything that she sits on shall wash his clothes, and bathe himself in water, and be unclean until the evening.
World English Bible · Public Domain
καί πᾶς ὁ ἅπτομαι πᾶς σκεῦος οὗ ἐάν καταἵζω ἐπί αὐτός πλύνω ὁ ἱμάτιον αὐτός καί λούω ὕδωρ καί ἀκάθαρτος εἰμί ἕως ἑσπέρα
and every one that touches any vessel on which she shall sit, shall wash his garments and bathe himself in water, and shall be unclean until evening.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְכָל דְיִקְרַב בְּכָל מָנָא דִי תֵיתֵב עֲלוֹהִי יְצַבַּע לְבוּשׁוֹהִי וְיַסְחֵי בְמַיָא וִיהֵי מְסָאָב עַד רַמְשָׁא
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וְכָל דְיִקְרַב בְּכָל מָאנָא דִמְיַיחֵד לְמֵיתַב עֲלוֹי יְצַבַּע לְבוּשׁוֹי וְיַסְחֵי בְּאַרְבְּעִין סָאוִוין דְמוֹי וִיהֵי מְסָאָב עַד רַמְשָׁא
And whoever toucheth any thing upon which such an one hath sat shall wash his clothes, and bathe in forty seahs of water, and be unclean until evening.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Leviticus, in the Pentateuch, opens this verse with 14 words (13 distinct Hebrew lemmas). Its most distinctive word is kâbaç (“to wash”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Leviticus 15:22 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.