וַיָּ֣קָם אַחֲרָ֔יו יָאִ֖יר הַגִּלְעָדִ֑י וַיִּשְׁפֹּט֙ אֶת יִשְׂרָאֵ֔ל עֶשְׂרִ֥ים וּשְׁתַּ֖יִם שָׁנָֽה
After him arose Jair, the Gileadite; and he judged Israel twenty-two years.
World English Bible · Public Domain
After him arose Jair, the Gileadite; and he judged Israel twenty-two years.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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After him arose Jair, the Gileadite; and he judged Israel twenty-two years.
And after him arose Jair, a Gileadite, and judged Israel twenty and two years.
And after him Jair the Gileadite arose. And he judged Israel 22 years.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
After him arose Jair, the Gileadite; and he judged Israel twenty-two years.
Tola was followed by Jair the Gileadite, who judged Israel twenty-two years.
Tola was followed by Jair the Gileadite, who judged Israel twenty-two years.
And after him arose Jair, a Gileadite, and judged Israel twenty and two years.
And after him arose Jair, the Gileadite; and he judged Israel twenty and two years.
And after him arose Jair, the Gileadite; and he judged Israel twenty and two years.
And after him arose Iair a Gileadite, and iudged Israel two and twenty yeere.
To him succeeded Jair the Galaadite, who judged Israel for two and twenty years.
And there riseth after him Jair the Gileadite, and he judgeth Israel twenty and two years,
And there rises Jair the Gileadite after him, and he judges Israel [for] twenty-two years,
He was followed by Jair the Gileadite. He judged Israel twenty-two years.
And after him Jair the Gileadite arose. And he judged Israel 22 years.
After him arose Ja'ir the Gileadite, who judged Israel twenty-two years.
After him Jair, the Gileadite, arose. He judged Israel twenty-two years.
And after him arose Jair, a Gileadite, and judged Israel twenty and two years.
After Tola came Jair from Gilead, who led Israel as a judge for twenty-two years.
And after him came Jair the Gileadite, who was judge over Israel for twenty-two years.
And after him arose Jair, the Gileadite; and he judged Israel twenty and two years.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is יָאִ֖יר Jair H2971 — appearing just 9 times in the whole Hebrew Bible.
Shared distinctive vocabulary
יָאִ֖יר Jair H2971 occurs in 9 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 12 words from the Hebrew and 13 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 10 Hebrew tokens and 14 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Judges 10:3 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיָּ֣קָם אַחֲרָ֔יו יָאִ֖יר הַגִּלְעָדִ֑י וַיִּשְׁפֹּט֙ אֶת יִשְׂרָאֵ֔ל עֶשְׂרִ֥ים וּשְׁתַּ֖יִם שָׁנָֽה
After him arose Jair, the Gileadite; and he judged Israel twenty-two years.
World English Bible · Public Domain
καί ἀναἵστημι μετά αὐτός ιαϊρ ὁ γαλαάδ καί κρίνω ὁ ἰσραήλ εἴκοσι δύο ἔτος
And after him arose Jair of Galaad, and he judged Israel twenty-two years.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְקָם בַּתְרוֹהִי יָאִיר גִלְעָדָאָה וְדָן יַת יִשְׂרָאֵל עַסְרִין וְתַרְתֵּין שְׁנִין:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Judges, in the Historical, opens this verse with 10 words (10 distinct Hebrew lemmas). Its most distinctive word is Yâʼîyr (“Jair”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Judges 10:3 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.