Judges 10:5

Hebrew (Westminster Leningrad Codex) Judges 10:5 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Judges 10:5 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/judges/10/5.

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English Translation
Jair died, and was buried in Kamon.
World English Bible · Public Domain
Highlights
  • 1 hapax legomenon — only here in the Hebrew Bible
  • 1 first appearance in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Jair died, and was buried in Kamon.
  • King James Version Public Domain
    And Jair died, and was buried in Camon.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Then Jair died, and he was buried in Kamon.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Jair died, and was buried in Kamon.
  • Berean Standard Bible Public Domain
    When Jair died, he was buried in Kamon.
  • Majority Standard Bible Public Domain
    When Jair died, he was buried in Kamon.
  • King James Version Public Domain
    And Jair died, and was buried in Camon.
  • American Standard Version (1901) Public Domain
    And Jair died, and was buried in Kamon.
  • Revised Version (1885) Public Domain
    And Jair died, and was buried in Kamon.
  • Geneva Bible (1599) Public Domain
    And Iair dyed, and was buried in Kamon.
  • Douay-Rheims (1899) Public Domain
    And Jair died: and was buried in the place which was called Camon.
  • Young's Literal Translation Public Domain
    and Jair dieth, and is buried in Kamon.
  • Literal Standard Version CC BY-SA 4.0
    and Jair dies, and is buried in Kamon.
  • Unlocked Literal Bible CC BY-SA 4.0
    Jair died and was buried in Kamon.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Then Jair died, and he was buried in Kamon.
  • Darby Bible Public Domain
    And Ja'ir died, and was buried in Kamon.
  • World Messianic Bible Public Domain
    Jair died, and was buried in Kamon.
  • Webster's Bible Public Domain
    And Jair died, and was buried in Camon.
  • Free Bible Version CC BY-SA 4.0
    Jair died and he was buried in Kamon.
  • Bible in Basic English Public Domain
    And at the death of Jair his body was put to rest in the earth in Kamon.
  • JPS Tanakh (1917) Public Domain
    And Jair died, and was buried in Kamon.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

4
words
4
distinct lemmas
Historical
section

Notable vocabulary

1 hapax legomenon — a word that appears only here in the entire Hebrew Bible:

  • בְּקָמֽוֹן Camon H7056

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

  • בְּקָמֽוֹן Camon H7056

Shared distinctive vocabulary

יָאִ֔יר Jair H2971 occurs in 9 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 2 nouns

Verb forms

  • וַיָּ֣מָת Qal · Sequential Imperfect
  • וַיִּקָּבֵ֖ר Niphal · Sequential Imperfect

Hebrew & Septuagint length

In English translation the verse runs 7 words from the Hebrew and 8 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 4 Hebrew tokens and 7 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Judges 10:5 Masoretic · Westminster Leningrad Codex

וַיָּ֣מָת יָאִ֔יר וַיִּקָּבֵ֖ר בְּקָמֽוֹן

Jair died, and was buried in Kamon.

World English Bible · Public Domain

Greek LXX Judges 10:5 Septuagint · lemma form

καί ἀποθνήσκω ιαϊρ καί θάπτω ἐν ραμνων

And Jair died, and was buried in Rhamnon.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וּמִית יָאִיר וְאִתְקְבַר בְּקָמוֹן:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Judges 10:5 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Jdg 10:5 And Jair died, and was buried in Camon.

Ver. 5. And Jair died.] "It, is appointed for all men once to die, and after death judgment." Judges shall once say, -

"Iudex ante fui, nunc Iudicis ante tribunal Sistor."

"Do ye then speak righteousness? do ye judge uprightly, O ye sons of

men?" {Psa 58:1} "Behold, the Judge standeth before the

door." {Jas 5:9}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Ellicott's Commentary for English Readers

(5) In Camon.—There seems to have been a Kamon six miles from Megiddo (Euseb. Jer.), but it is far more probable that this town was in Gilead, as Josephus says (Antt. v. 6, § 6), and there is a Kamon mentioned as near Pella by Polybius (Hist. v. 70, § 12).

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

5. Kamon] Probably E. of Jordan, and perhaps identical with the Kamûn mentioned by Polybius next after Pella as taken by Antiochus the Great (10:70, 12). Buhl thinks of Ḳumçm, W. of Irbid (Geogr., p. 256).

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And Jair died, and was buried in Camon. A city of Gilead, as Josephus (u) calls it; Jerom (w), under this word Camon, makes mention of a village in his times, called Cimana, in the large plain six miles from Legion to the north, as you go to Ptolemais; but, as Reland (x) observes, this seems not to be the same place, but rather this is the Camon Polybius (y) speaks of among other cities of Peraea, taken by Antiochus.

(u) Antiqu. l. 5. c. 7. sect. 6. (w) De loc. Heb. fol. 90. B. (x) Palestina Illustr. tom. 2. p. 679. (y) Hist. l. 5.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

Camon is placed in Galaad by Adrichomius, though St. Jerome mentions another, six miles from Legion, where he supposes that Jair was buried. It seems more natural to say that he was interred in his own country, on the east side of the Jordan. (Bonfrere) --- It is, probably the same city as Hamon (1 Paralipomenon vi. 16,) and Hammothdor, Josue xxxi. 32. (Calmet)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Whedon's Commentary on the Bible

Daniel D. Whedon

5. Camon — This was, probably, one of the thirty cities mentioned above, but its exact situation is now unknown. Possibly it is represented by the modern Reimun, a few miles northwest of Jerash. Though little is said of Tola and Jair’s life, the fact of their death and the place of their burial are carefully noted.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

Jair... was buried in Careen. A city of Gilead according to Josephus, and probability. Polybius mentions a Camoun among other trans-Jordanic places, but its site has not been verified by modern research. Eusebius and Jerome place it in the plain of Esdraelon, but without probability. The careful mention of the place of sepulture of the judges and kings is remarkable, beginning with Gideon. (Jud_1:8:32 10:2, 5 12:9, 10, 12, 15 16:31 1Sa_31:12 2Sa_2:10, etc.)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Judges, in the Historical, opens this verse with 4 words (4 distinct Hebrew lemmas). Its most distinctive word is Qâmôwn (“Camon”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word Qâmôwn carries the sense “Camon.” How does it shape the verse?
  2. This verse holds 1 word here found nowhere else in the Hebrew Bible. What might the rare word draw attention to?
  3. The word “Camon” first appears here in Scripture. What is being introduced at this debut?
  4. Numbers 32:41 shares the word «Jair» with this verse. How do the two illuminate each other?
  5. These translations render this verse differently. What is at stake in choosing one wording over another?
  6. The verb «וַיָּ֣מָת» is Qal Sequential Imperfect. How does its form color the action?
  7. Reading how Trapp's Complete Commentary and Ellicott's Commentary for English Readers read this verse, where do the two commentators agree and where do they part?

Things to notice

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Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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