אִישׁ בְּאָחִ֥יהוּ יְדֻבָּ֑קוּ יִ֝תְלַכְּד֗וּ וְלֹ֣א יִתְפָּרָֽדוּ
They are joined one to another; They stick together, so that they can't be pulled apart.
World English Bible · Public Domain
They are joined one to another; They stick together, so that they can't be pulled apart.
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They are joined one to another; They stick together, so that they can't be pulled apart.
They are joined one to another, they stick together, that they cannot be sundered.
A man with his brother, they are joined together; they clasp themselves and they do not separate themselves.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
They are joined one to another; They stick together, so that they can't be pulled apart.
They are joined to one another; they clasp and cannot be separated.
They are joined to one another; they clasp and cannot be separated.
They are joined one to another, they stick together, that they cannot be sundered.
They are joined one to another; They stick together, so that they cannot be sundered.
They are joined one to another; they stick together, that they cannot be sundered.
When the sword doeth touch him, he will not rise vp, nor for the speare, dart nor habergeon.
When a sword shall lay at him, it shall not be able to hold, nor a spear, nor a breastplate.
One unto another they adhere, They stick together and are not separated.
They adhere to one another, || They stick together and are not separated.
They are joined to each other; they stick together, so that they cannot be pulled apart.
A man with his brother, they are joined together; they clasp themselves and they do not separate themselves.
They are joined each to its fellow; they stick together, and cannot be sundered.
They are joined to one another. They stick together, so that they can’t be pulled apart.
\\41:26\\The sword of him that attacketh him cannot hold: the spear, the dart, nor the habergeon.
Each scale attaches to the next; they lock together and nothing can penetrate them.
The sword may come near him but is not able to go through him; the spear, or the arrow, or the sharp-pointed iron.
(41-9) They are joined one to another; they stick together, that they cannot be sundered.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
יִתְפָּרָֽדוּ to divide H6504 occurs in 26 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 16 words from the Hebrew and 17 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 6 Hebrew tokens and 9 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
אִישׁ בְּאָחִ֥יהוּ יְדֻבָּ֑קוּ יִ֝תְלַכְּד֗וּ וְלֹ֣א יִתְפָּרָֽדוּ
They are joined one to another; They stick together, so that they can't be pulled apart.
World English Bible · Public Domain
στρέφω δέ αὐτός φόβος θηρίον τετράπους ἐπί γῆ ἅλλομαι
If spears should come against him, men will effect nothing, either with the spear or the breast-plate.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Job, in the Wisdom, opens this verse with 6 words (6 distinct Hebrew lemmas). Its most distinctive word is pârad (“to divide”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Job 41:17 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.