Job 41:17

Hebrew (Westminster Leningrad Codex) Job 41:17 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Job 41:17 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/job/41/17.

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English Translation
They are joined one to another; They stick together, so that they can't be pulled apart.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    They are joined one to another; They stick together, so that they can't be pulled apart.
  • King James Version Public Domain
    They are joined one to another, they stick together, that they cannot be sundered.
  • unfoldingWord Literal Text CC BY-SA 4.0
    A man with his brother, they are joined together; they clasp themselves and they do not separate themselves.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    They are joined one to another; They stick together, so that they can't be pulled apart.
  • Berean Standard Bible Public Domain
    They are joined to one another; they clasp and cannot be separated.
  • Majority Standard Bible Public Domain
    They are joined to one another; they clasp and cannot be separated.
  • King James Version Public Domain
    They are joined one to another, they stick together, that they cannot be sundered.
  • American Standard Version (1901) Public Domain
    They are joined one to another; They stick together, so that they cannot be sundered.
  • Revised Version (1885) Public Domain
    They are joined one to another; they stick together, that they cannot be sundered.
  • Geneva Bible (1599) Public Domain
    When the sword doeth touch him, he will not rise vp, nor for the speare, dart nor habergeon.
  • Douay-Rheims (1899) Public Domain
    When a sword shall lay at him, it shall not be able to hold, nor a spear, nor a breastplate.
  • Young's Literal Translation Public Domain
    One unto another they adhere, They stick together and are not separated.
  • Literal Standard Version CC BY-SA 4.0
    They adhere to one another, || They stick together and are not separated.
  • Unlocked Literal Bible CC BY-SA 4.0
    They are joined to each other; they stick together, so that they cannot be pulled apart.
  • unfoldingWord Literal Text CC BY-SA 4.0
    A man with his brother, they are joined together; they clasp themselves and they do not separate themselves.
  • Darby Bible Public Domain
    They are joined each to its fellow; they stick together, and cannot be sundered.
  • World Messianic Bible Public Domain
    They are joined to one another. They stick together, so that they can’t be pulled apart.
  • Webster's Bible Public Domain
    \\41:26\\The sword of him that attacketh him cannot hold: the spear, the dart, nor the habergeon.
  • Free Bible Version CC BY-SA 4.0
    Each scale attaches to the next; they lock together and nothing can penetrate them.
  • Bible in Basic English Public Domain
    The sword may come near him but is not able to go through him; the spear, or the arrow, or the sharp-pointed iron.
  • JPS Tanakh (1917) Public Domain
    (41-9) They are joined one to another; they stick together, that they cannot be sundered.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

6
words
6
distinct lemmas
Wisdom
section

Shared distinctive vocabulary

יִתְפָּרָֽדוּ to divide H6504 occurs in 26 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 3 verbs
  • 2 nouns
  • 1 particle

Verb forms

  • יְדֻבָּ֑קוּ Pual · Imperfect
  • יִ֝תְלַכְּד֗וּ Hithpael · Imperfect
  • יִתְפָּרָֽדוּ Hithpael · Imperfect

Hebrew & Septuagint length

In English translation the verse runs 16 words from the Hebrew and 17 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 6 Hebrew tokens and 9 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Job 41:17 Masoretic · Westminster Leningrad Codex

אִישׁ בְּאָחִ֥יהוּ יְדֻבָּ֑קוּ יִ֝תְלַכְּד֗וּ וְלֹ֣א יִתְפָּרָֽדוּ

They are joined one to another; They stick together, so that they can't be pulled apart.

World English Bible · Public Domain

Greek LXX Job 41:17 Septuagint · lemma form

στρέφω δέ αὐτός φόβος θηρίον τετράπους ἐπί γῆ ἅλλομαι

If spears should come against him, men will effect nothing, either with the spear or the breast-plate.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on Job 41:17 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Job 41:17 They are joined one to another, they stick together, that they cannot be sundered.

Ver. 17. They are joined one to another, &c.] They are lapped over one another, like tiles on a house. {See Trapp on "Job 41:16"}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

John Gill's Exposition

They are joined one to another,.... One scale to another, or "a man in his brother" (h): which may seem to favour the notion of the whale's teeth in the sockets, which exactly answer to one another; but the next clause will by no means agree with them;

they stick together, that they cannot be sundered: whereas they easily be, at least by the creature itself; but the scales of a crocodile are so closely joined and sealed together, that there is no parting them.

(h) "vir in fratre suo"; Montanus.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

They are joined one to another - literally, “A man with his brother;” that is, each one is connected with another. There is no natural fastening of one scale with another, but they lie so close and compact that they seem thus to be fastened down on one another; see Bochart on this verse. It is this which makes the crocodile so difficult to be killed. A musket-ball will penetrate the skin under the belly, which is there less firmly protected; and accordingly the efforts of those who attempt to secure them are directed to that part of the body. A ball in the eye or throat will also destroy it, but the body is impervious to a spear or a bullet.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary

Plate. Protestants, "habergeon." The precise nature of these arms is not known. (Calmet) --- Neither offensive or defensive weapons can avail. (Menochius) --- All agree that the crocodile can be pierced only under the belly. (Calmet)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

It is exceeding difficult, and almost impossible by any power of art, to sever them one front another.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

17. Joined one to another — The beauty of the original is lost. Literally, This holds fast to that, (Hitzig,) or “each to its fellow (literally, brother) is firmly attached.”

They stick together — The same word in Job_38:30, was used of the formation of ice.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

They are joined one to another, they stick together, that they cannot be sundered; literally, they are soldered one to another. (comp. Isa_41:7)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

From his fear the mighty are frightened From his fear, the mighty and strong, both fishes and other creatures, are frightened.

the breakers fail The waves of the sea, which are called breakers, fail before him, because he breaks them with his swimming, as he swims and floats in the waves of the sea.

[The word] יִתְחַטָּאוּ is an expression of a lack, like (I Kings 1:21), “and I and my son Solomon will be lacking (חַטָּאִים).”

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Job, in the Wisdom, opens this verse with 6 words (6 distinct Hebrew lemmas). Its most distinctive word is pârad (“to divide”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word pârad carries the sense “to divide.” How does it shape the verse?
  2. Genesis 2:10 shares the word «to divide» with this verse. How do the two illuminate each other?
  3. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  4. The verb «יְדֻבָּ֑קוּ» is Pual Imperfect. How does its form color the action?
  5. Reading how Trapp's Complete Commentary and John Gill's Exposition read this verse, where do the two commentators agree and where do they part?

Things to notice

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